Latin Exercises 6

Front 1

sî quandô laudâbis tyrannum, perpetuam culpam habêbis.

Back 1

If you ever praise a tyrant, you will have perpetual guilt.

Front 2

tyrannîs vêrîs multa glôria nihil est.

Back 2

For authentic tyrants, much glory is nothing.

Front 3

tyrannô vêrô nihil dabimus.

Back 3

We will be giving nothing to a true tyrant.

Front 4

sine vitiîs, lîberî esse poterimus

Back 4

Without crimes (vices), we will be able to be free men.

Front 5

nihil bonî

Back 5

nothing (of the) good

Front 6

nihil remediî

Back 6

nothing that cures (of a remedy)

Front 7

nihil sapientiae habêbat tyrannus.

Back 7

The dictator was having nothing of wisdom.

Front 8

tua verba magnam fâmam habent.

Back 8

Your words have a great reputation.

Front 9

perpetuam fâmam tua verba habêre dêbêbunt.

Back 9

Your words should have lasting fame.

Front 10

propter sapientiam poêtârum Graecôrum

Back 10

because of the wisdom of the Greek poets

Front 11

propter sapientiam antîquôrum, Graecîs perpetuam fâmam dêbêmus.

Back 11

On account of (their) ancient wisdom, we give lasting respect to the Greeks.

Front 12

perpetuâs poenâs dabit tyrannus malus.

Back 12

The evil tyrant will pay a continuous price.

Front 13

tyrannus Graecus culpîs plênus erat.

Back 13

The Greek tyrant was full of guilt.

Front 14

Graecî tyrannî plênî vitiîs erant.

Back 14

The Greek tyrants were abounding with vices.

Front 15

sed quid ibi amâs?

Back 15

But what do you like there?

Front 16

quid potes nunc amâre?

Back 16

What can you love now?

Front 17

quid poteris ibi amâre?

Back 17

What is there that you are able to love?

Front 18

quid nunc amâre dêbêmus?

Back 18

What now ought we to love?

Front 19

sî mê deus adiuvâbit, nôn errâbô.

Back 19

If God will help me, I will not err.

Front 20

sî Rômânôs deî adiuvâbunt, nôn errâbunt.

Back 20

If the gods help the Romans, they will not err.

Front 21

quârê dêbet tê adiuvâre deus?

Back 21

Why ought God help you?

Front 22

quârê dêbet magistra puellâs malâs adiuvâre?

Back 22

Why ought the schoolmarm help the bad girls?

Front 23

magistrî officia erant multa.

Back 23

The schoolmaster's tasks were many.

Front 24

eruntne salvae sî nôn errâbunt?

Back 24

Will they not be well if they do not wander?

Front 25

ibi perîcula tê manent.

Back 25

Dangers remain there for you.

Front 26

ibi perîcula magna erunt.

Back 26

Great danger will be there.

Front 27

sed ubi possumus esse sine malîs?

Back 27

But where can we be without evil?

Front 28

nauta nôn erat salvus.

Back 28

The sailor was not safe.

Front 29

salvae manêbunt fîliae in agrîs Rômânîs.

Back 29

The safe daughters were remaining in the Roman fields.

Front 30

discipulî nostrî nôn stultî sunt.

Back 30

Our students are not fools.

Front 31

parvî animî tyrannôs laudant amantque.

Back 31

Few souls praise and love tyrants.

Front 32

quârê dêbent deae Rômânae Graecos iuvâre?

Back 32

Why ought the Roman goddesses aid Greeks?

Front 33

nihil deîs Rômânîs dabant Graecî.

Back 33

Greeks were giving nothing to the Roman gods.

Front 34

sed Rômânî Graecîs deîs multa dabant.

Back 34

but the Romans were giving much to the Greek gods.

Front 35

nunc cênâbimus sine îrâ.

Back 35

Now we will be dining without anger.

Front 36

nunc cênâre sine îrâ possumus.

Back 36

Now we are able to dine without anger.

Front 37

nunc poterimus sine îrâ cênâre.

Back 37

Now we will be able to dine without anger.

Front 38

ubi eris salva?

Back 38

Where will you be safe?

Front 39

vîta tyrannî est plêna cûrîs.

Back 39

The life of a tyrant is filled with anxiety.

Front 40

vîtae tyrannôrum sunt plênae cûrîs.

Back 40

The crimes of the tyrants are filled with cares.

Front 41

plênae cûrîs sunt vîtae malôrum.

Back 41

Filled with caution are evil vices.

Front 42

habet multam pecûniam, sed ôtium tyrannî plênum cûrîs est.

Back 42

He has much money, but a tyrant's peace is full of anxiety.

Front 43

in ôtiô, tyrannus nôn erit salvus.

Back 43

In peace, a tyrant will not be safe.

Front 44

in secundâ adulêscentiâ, multa perîcula nôs manent.

Back 44

In a second (or favorable) youth, many dangers await us.

Front 45

in librô Graecô, dê vîtâ multam sapientiam habêmus.

Back 45

In the Greek book, we have much wisdom concerning vice.

Front 46

quârê nauta discipulîs tuam pecûniam dabat?

Back 46

Why does the sailor give your money to the students?

Front 47

sî sapientiam conservâbimus, secunda et bona habêbimus.

Back 47

If we will preserve wisdom, we will have favorable and good things.

Front 48

possumusne salvêre sî nôn habêbimus bona cônsilia?

Back 48

Can we indeed be well if we will not be getting good advice?

Front 49

tuum cônsilium nôn erit bonum remedium.

Back 49

Your advice will not be good medicine.

Front 50

vestrae însidiae nôn erunt patriae nostrae bonum remedium.

Back 50

Your (pl) treacheries will not good joojoo for our nation.

Front 51

dê virî verbîs igitur côgitâbimus.

Back 51

Consequently, we will be thinking about the man's words.

Front 52

dê exitiô bellî côgitâbant agricolae.

Back 52

The farmers were thinking about the destruction of war.

Front 53

nunc et semper sapientiam vêram laudâbimus.

Back 53

Now and always will we praise true wisdom.

Front 54

sed possumusne vêrum tolerâre?

Back 54

But are we able to endure the truth?

Front 55

in perpetuô otiô manêre poterunt propter sapientiam magnam.

Back 55

They will be able to remain in continuous peace because of (their) great wisdom.

Front 56

vêrum, bonum, puchrumque philosophia laudat.

Back 56

Philosophy praises truth, goodness, and beauty.

Front 57

verba deôrum dêbêmus conservâre.

Back 57

We must preserve the words of the gods.

Front 58

multam pecuniam habent; quârê dêbet multôs adiuvâre.

Back 58

They have much money; therefore, they ought to help many.

Front 59

philosophia valet; quârê discipulîs nostrîs multam sapientiam dare dêbet.

Back 59

Philosophy is strong; therefore it should give our students much wisdom.

Front 60

îra nautae magna erat; quârê nôn lîber erat.

Back 60

The sailor's anger was great; therefore he was not free.

Front 61

officium meum magnum est; quârê dêbês mê adiuvâre.

Back 61

My duty is great; therefore you ought to help me.

Front 62

philosophia plêna remediîs est; quârê philosophiae dêbês tê dare.

Back 62

Philosophy is complete as a remedy; therefor you ought to be giving your philosophies.

Front 63

glôria agricolârum est vîtam bonam antîquam conservâre.

Back 63

The glory of farmers is to preserve the good old life.

Front 64

tyrannus librôs multôs nôn habêbat; quârê antîquam sapientiam laudâre nôn poterat.

Back 64

The tyrant did not have many books; therefore he was not able to praise the ancient wisdom.

Front 65

nôn possum tolerâre vitia tyrannôrum.

Back 65

We are unable to tolerate the lives of despots.

Front 66

verba sapientiae tyrannus nôn potest tolerâre.

Back 66

The tyrant is not able to tolerate words of wisdom.

Front 67

est liber plênus multôrum vitiôrum; quârê nôn dêbêmus librum laudâre.

Back 67

The book is full of much life; therefore we ought to praise the book.

Front 68

bonî sed paucî sunt virî et fêminae vêrae sapientiae.

Back 68

Men and women of true wisdom are good but few.

Front 69

Graecî antîquî multôs deôs et deâs multâs laudâbant.

Back 69

Ancient Greeks praised many gods and many goddesses.

Front 70

vestrâs însidiâs tyrannus noster vidêbat.

Back 70

Our tyrant ruler saw your plots.

Front 71

parva discipula magnum librum habêbat.

Back 71

The little student had a large book.

Front 72

in secundô librô, pauca verba dê officiîs vidêmus.

Back 72

In the second book, we are seeing few words about duties.

Front 73

propter sapientiam magnam, liber Rômânus multôs satiâbit.

Back 73

On account of great wisdom, the free Roman will satisfy many.

Front 74

sî quandô librum antîquum habêbâs, ...

Back 74

If ever you had an ancient book,...

Front 75

liber nôs aduvâbit côgitâre dê populô.

Back 75

The book will not help to think about people.

Front 76

sed librôrum multôrum sapientia nôn valet.

Back 76

But the wisdom of many books is not sound.

Front 77

in librô secundô, magister discipulîs remedium cûrârum dabit.

Back 77

In a second book, the teacher will give (his) students the remedy anxiety's cure.

Front 78

lîberî bonôs librôs amâbunt.

Back 78

Free men will love good books.

Front 79

multôs librôs nunc laudâbant.

Back 79

Now they were praising many books.

Front 80

Graecî Rômânîque multôs poêtârum magnôrum librôs saepe laudâbant.

Back 80

Greeks and Romans were often praising many books of the great poets.

Front 81

possuntne amâre tyrannôs, sî habent sapientiam vêram?

Back 81

Will they really be able to love tyrants, if they have true wisdom?

Front 82

hodiê librî cônsilia bona saepe dant.

Back 82

Today, books often give good advice.

Front 83

hodiê librî antîquî cônsilia bona dare possunt.

Back 83

Today, ancient books are able to give good council.

Front 84

hodiê librî antîquî multa cônsilia bona nostrîs discipulîs dare possunt.

Back 84

Today, old books are able to give our students much good advice.

Front 85

magna verba antîqui librî nôn culpâbimus.

Back 85

We will not blame the great words of the ancient text.

Front 86

antîquî librî sapientia magna erat.

Back 86

Wisdom of the ancient book was great.

Front 87

antîquî librî sapientiâ patriam nostram conservâre poterimus.

Back 87

By wisdom of the ancient book, we will be able to preserve our homeland.

Front 88

antîquî librî sapientiae multî famam magnam dant.

Back 88

Many ancient books of wisdom are giving much fame.

Front 89

antîquî librî sapientiam multî amant.

Back 89

Many ancient books love wisdom.

Front 90

nôn salvî erâmus sine bonô remediô vitiôrum.

Back 90

We were not safe without a good remedy for crimes.