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13 Cards in this Set

  • Front
  • Back
Geertz
primordialist
ethnic identity is what is given
ethnicity something feel strongly about and are attached too
Barth
boundaries between groups are created not given
people can change
ethnic identity becomes and is maintained through relational processes of inclusion and exclusion
way define oneself depends on the situation
Van Evera
ethnic identities aren't stamped on genes but are hard to reconstruct once formed
Gil-White
reaction to Barth
people innately have primordialist views
Mongol study (stamped on genes)
change is not only about self-interest
identity constrained by social world we live in
Chandra
ethnic identity defined
nominal, activated, descent-based
Laitin and Posner
critique ELF index
Gellner
agrarian vs. industrial societies
entropy
Weber
Frenchization
identities change but not by choice (forced by state)
railroads, schools, military
Andersen
census, map, museum
institutions influence identities
discourse creates ethnic facts
Dirks
India caste is creation of the colonial state
colonizers oversimplified the world they conquered
impulse to count people was really about controlling them
Laitin
deep-self identity but many times forced to change that
cascades and tips
cost and advantages of learning a new language
Bates
ethnicity is important in societies that are modernizing
ethnic identities are salient because of patronage
Chandra
In India limited access to information
people vote ethnically to access perks
candidates run a campaign based on ethnicity to signal to voters that they will do something