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19 Cards in this Set

  • Front
  • Back

Figurines of Standing Women



Slide #1

Valdivia, Lithic


4000 - 1800 BC



- fertility symbols


- "Venus of Valdivia": short arms curved toward body, pregnant stomachs


- abstract facial features: not individualized

Gourd with engraved geometric human faces



Slides #2,3

Huaca Prieta, North Coast, Cotton Pre-Ceramic


2600 - 2300 BC



- no pots, so gourds were used


- preserved because dry coastal conditions


- angular and abstract faces


- bird and snake imagery


- spiral: may represent water

Feline relief on platform mound



Slide #1

Cupisnique (Huaca de los Reyes- Caballo Muerto Complex), North Coast, Initial Period


1500 - 400 BC (**predates chavin by 600 yrs but overlaps)



- fangs up and down


- downward turned mouth


- upturned nose


- religious building: possible shamanic reference

Cerro Sechin site plan



Slide #2

Cerro Sechin, North Coast, Initial Period


1700 - 900 BC



- walled temple


- restricted access + maze-like structure


- retaining wall: tall and short stones representing victors and losers: representation of general battle prowess and power


- ceremonial site


- sunken courtyard: closer to underworld

Retaining Wall Relief



Slide #3

Cerro Sechin, North Coast, Initial Period


1700 - 900 BC



- warrior figure holding a mace, wearing hat to indicate status


- faces in profile, facing the single entry point in the wall


- low relief: "Ukhu" (essence) - need to be close to see image: even if youre unable to see images, it is important that it is there


Severed heads, arms, legs on retaining wall



Slides #4,5

Cerro Sechin, North Coast, Initial Period


1700 - 900 BC



- downturned eyelids symoblizing death


- blood flowing from eyes


- representation of power in battle

Old Temple layout



Slide #1

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- U-shaped temple facing up-valley from a water source


- surrounds lanzon


- stepped pyramid


- sunken courtyard could hold 1000 people


- hidden passageways + restricted access


- pilgrimage site

Lanzon



Slide #2

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- misnamed "the big lance", actually a digging stick that represents agriculture


- relates upper and lower worlds: partially below ground and through ceiling, engraved figure pointing up and down


- jaguar / raptorial bird imagery


- pendant eyes


- ayahuasca vine


- image not visible from any one perspective ("Ukhu" / essence)

Jaguar relief in sunken court



Slide #3

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- Pairs of jaguars facing each other: "Ayni" = duality / mirror images (looking into another world)


- jaguars not native to coast, so indicates special relationship with rich jungle


- spiral shapes reference water


- typical jaguar imagery

Shaman Relief in sunken court



Slide #4

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- shaman holding san pedro cactus


- braided snake hair (braids: "Ayni")


- jaguar / bird imagery

Teo Obelisk



Slide #5

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- large stone with hard-to-percieve images


- "horror vacui" = fear of empty space - images cover entire surface


- main image is of a cayman, which may refer to amarus, a composite dragon figure which would bring the gift of cultivated plants


- references animals and plants from all Andes ecosystems (cactus, tubers, peppers, shells, etc.)


- possibly male and female cayman due to different shell types


- teeth representing spine

Strombus and Spondylus Relief



Slide #6

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- typical jaguar / bird imagery


- shaman holding one spondylus and one strombus shells

Male and Female figures in black and white portal



Slides #7,8

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- entryway made of light and dark stones


- bird figures with jaguar teeth


- male = eagle, female = hawk


- genitalia either a single fang (male) or vagina dentata


- duality (dark / light, male / female, two columns)


- Ukhu / essence

Tenon heads



Slide #9

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- represent transformation of shaman in 4 stages ("pachakuti" = transformation)


- runny nose (side effect of hallucinogens)


- appear to be floating but are attached to bricks in wall

Raimandi Stela



Slide #10

Chavin (Chavin de Huantar site), Central Highlands, Early Horizon


900 - 200 BC



- staff god


- Ayni / duality: inverted images, double readings of the figure (right side up = standing on earth, upside down = descending from heaven)


- jaguar / bird / snake imagery


- low relief (Ukhu)

Staff God textile



Slide #11

Karwa, South Coast, Early Horizon


900 - 200 BC



- borrowed many chavin symbols (indigenizing), but focus on cotton and female imagery


- Chavin carved stone, Karwa wove textiles


- crown most likely cotton plant


- textiles highly portable: method of spreading Chavin imagery


- typical staff god imagery

Stirrup bottle with backward facing jaguar



Slide #12

Cupisnique, North Coast, Early Horizon


1500 - 400 AD



- Cupisnique known for its black pots


- Stirrup vessel = Tincu (convergence)


- backwards glance refers to mirror image of supernatural world


- jaguar in cave = portal to underworld (liminal space)


- water as means of transport to other world


- volutes represent water, also images seen while hallucinating


- san pedro cactus

mortar and pestle with jaguar and serpent images



Slide #13

Unknown Chavin-esque culture, Northern Highlands, Early Horizon


900 - 200 BC



- similar imagery to Chavin carvings

tembladera pots



Slide #14

Subset of Cupisnique, North Coast, Early Horizon


900 - 200 BC



- Jaguar / snake / teeth imagery