Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
74 Cards in this Set
- Front
- Back
critical thinking
|
Rather than responding automatically or superficially, critical thinkers reflect upon their own and others' communication, behavior, and ideas before responding.
|
|
human communication
|
A transactional process in which people generate meaning through the exchange of verbal/nonverbal messages in specific contexts, influenced by individual and societal forces and embedded in culture.
|
|
messages
|
The building blocks of communication events.
|
|
encoding
|
Taking ideas and converting them into messages.
|
|
decoding
|
Receiving a message and interpreting its meaning.
|
|
symbol
|
Something that represents something else and conveys meaning.
|
|
message creation
|
The thought that goes into creating an effective message.
|
|
meaning creation
|
Creating meaning within what we say; this is the goal of communication.
|
|
content meaning
|
Both denotative and connotative meaning come together to form content meaning.
|
|
relationship meaning
|
What a message conveys about the relationship between the two parties.
|
|
setting
|
The physical surroundings of a communication event, including the location where the communication occurs, environmental conditions, time/day of the week, and proximity of the communicators.
|
|
participants
|
The people interacting during communication.
|
|
channel
|
The means through which a message is conveyed (face-to-face, written, electronic, etc.).
|
|
noise
|
Any stimulus that can interfere with, or degrade, the quality of a message (loud music/voices, distracting clothing/hairstyles, uncomfortable temperatures, etc.).
|
|
feedback
|
The response to a message (can be good or bad).
|
|
Synergetic Model of Communication
|
A transactional model based on the roles individual and societal forces, contexts, and culture play in the communication process.
Communication is: -transactional -influenced by individual forces -influenced by societal forces -influenced by culture -influenced by context |
|
field of experience
|
The education, life events, and cultural background that a communicator possesses.
|
|
culture
|
Learned patterns of perceptions, values, and behaviors shared by a group of people; culture is dynamic and heterogeneous, meaning that it changes over time and that despite commonalities, members of cultural groups do not all think and behave alike.
|
|
ethics
|
Standards of what is right and wrong, good and bad, moral and immoral.
|
|
communication ethics
|
The standards of right and wrong that one applies to messages that are sent and received.
|
|
Linear Model of Communication
|
Source-centered; information transfer; stimulus triggers response.
|
|
Interactive Model of Communication
|
recognizes the role of the receiver (audience); allows for feedback; two-way interaction.
|
|
paradigm
|
A belief system that represents a particular worldview.
|
|
methods
|
The specific ways that scholars collect and analyze data which they then use to prove or disprove their theories.
|
|
theory
|
A set of statements that explains a particular phenomenon.
|
|
rhetoricians
|
Scholars who study the art of public speaking and the art of persuasion.
|
|
elocutionists
|
Scholars in the 19th century who promoted the study of the mechanics of public speaking including proper pronunciation, grammar, and gestures.
|
|
behaviorism
|
The focus on the study of behavior as a science.
|
|
social scientific approach
|
Seeks snapshots of certain communication phenomena and from them attempts to find universal laws that explain human communication.
|
|
naturalistic
|
Relating to everyday, real-life situations, such as a classroom, cafe, or shopping mall.
|
|
quantitative methods
|
Methods that convert data to numerical indicators, and then analyze these numbers using statistics to establish relationships among the concepts.
|
|
demand-withdrawal
|
An interaction pattern in which one partner criticizes or tries to change the other partner, who responds by becoming defensive and then disengaging (either psychologically or physically).
|
|
attachment
|
An emotional tie, such as the closeness young children develop with their caregivers.
|
|
humanism
|
A system of thought that celebrates human nature and its potential.
|
|
interpretive approach
|
Uses content analysis, ethnographic field studies, and rhetorical analysis to take a more individualized, specific look at human communication.
|
|
qualitative methods
|
Methods in which researchers study naturally occurring communication rather than assembling data and converting it to numbers.
|
|
content analysis
|
Approach to understanding communication that focuses on specific aspects of the content of a text or group of texts.
|
|
ethnographic
|
Relating to studies in which researchers actively engage with participants.
|
|
rhetorical analysis
|
Used by researchers to examine texts or public speeches as they occur in society with the aim of interpreting textual meaning.
|
|
critical approach
|
Seeks to uncover the element of power that exists in every interaction and to use communication analysis to effect social change.
|
|
textual analysis
|
Similar to rhetorical analysis; used to analyze cultural "products," such as media and public speeches.
|
|
multifaceted approach
|
The approach in which you use all three approaches to fully and effectively understand communication.
|
|
absolutism
|
An act is either right or wrong, there is no gray area.
|
|
relativism
|
There is more gray area as to an act being right or wrong; Mill says an act is good or bad based on the consequences.
|
|
public disclosure of a private matter
|
Disclosure of a private matter is actionable if:
-the plaintiff can prove that the defendant was the one who publicized the matter to "the world at large" -the information is offensive "to a reasonable person" -the aspect of the plaintiff's life is not newsworthy or a matter of public record |
|
reflected appraisals
|
The idea that people's self-images arise primarily from the ways that others view them and from the many messages they have received from others about who they are.
|
|
looking-glass self
|
The idea that self-image results from the images others reflect back to an individual.
|
|
particular others
|
The important people in an individual's life whose opinions and behavior influence the various aspects of identity.
|
|
generalized other
|
The collection of roles, rules, norms, beliefs, and attitudes endorsed by the community in which a person lives.
|
|
self-fulfilling prophecy
|
When an individual expects something to occur, the expectation increases the likelihood that it will.
|
|
stereotype threat
|
Process in which reminding individuals of stereotypical expectations regarding important identities can impact their performance.
|
|
self-concept
|
The understanding of one's unique characteristics as well as the similarities to, and differences from, others.
|
|
self-esteem
|
Part of one's self-concept; arises out of how one perceives and interprets reflected appraisals and social comparisons.
|
|
performance of identity
|
The process or means by which we show the world who we think we are.
|
|
self-respect
|
Treating others, and expecting to be treated, with respect and dignity.
|
|
enacting identities
|
Performing scripts deemed proper for particular identities.
|
|
role expectations
|
The expectation that one will perform in a particular way because of the social role occupied.
|
|
selection/organization/interpretation
|
Selection: choosing which sensory information to focus on.
Organization: recognizing what sensory input represents. Interpretation: assigning meaning to sensory information. |
|
cognitive representation
|
The ability to form mental models of the world.
|
|
schemas
|
Cognitive structures that represent an individual's understanding of a concept or person.
|
|
prototype
|
An idealized schema.
|
|
script
|
A relatively fixed sequence of events that functions as a guide or template for communication or behavior.
|
|
categorization
|
A cognitive process used to organize information by placing it into larger groupings of information.
|
|
label
|
A name assigned to a category based on one's perception of the category.
|
|
stereotyping
|
Creating schemas that overgeneralize attributes of a specific group.
|
|
frame
|
A structure that shapes how people interpret their perceptions.
|
|
attribution theory
|
Explanation of the processes we use to judge our own and others' behavior.
|
|
attributional bias
|
The tendency to attribute one's own negative behavior to external causes and one's positive actions to internal states.
|
|
self-serving bias
|
Giving one's self more credit than is due when good things happen and accepting too little responsibility for those things that go wrong.
|
|
fundamental attribution error
|
The tendency to attribute others' negative behavior to internal causes and their positive behaviors to external causes.
|
|
ego-defensive function/value-expressive function
|
Ego-defensive: the role prejudice plays in protecting individuals' sense of self-worth.
Value-expressive: the role played by prejudice in allowing people to view their own values, norms, and cultural practices as appropriate and correct. |
|
cohort effort
|
The process by which historical events influence the perceptions of people who grew up in a given generation and time period.
|
|
social role
|
The specific position or positions one holds in a society.
|
|
social comparison
|
The belief that there is a drive within individuals to gain accurate self-evaluations. Individuals evaluate their own opinions and abilities by comparing themselves to others in order to reduce uncertainty in these domains, and learn how to define the self.
|