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30 Cards in this Set
- Front
- Back
- 3rd side (hint)
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Charles V |
King of Spain, became the Holy Roman Emperor |
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Erasmus |
Published a Greek New Testament in 1516 |
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Council of Constance |
resolved the Great Schism/multiple Popes. Put to death John Huss |
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Three Ingredients for righteousness (Catholocism) |
Infusion of Healing Grace, Priestly Absolution and Indulgences. |
6 Sacraments |
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Ad Fontes |
Back to the Sources |
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Scholasticism |
approach to Christian theology in the Middle Ages, emphasis upon the rational justification and systematic presentation of Christian theology. |
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Protestantism |
A term used in the aftermath of the Diet of Speyer (1529) to designate those who protested against the practices and beliefs of the Roman Catholic Church. Previously referred to as "evangelicals". |
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Johannes von Staupitz |
spiritual advisor to Martin Luther |
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John Eck |
master of church history |
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Nominalism |
contributed to Martin Luther's thinking |
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Via Moderna |
The New Way. God's will and God's Word. |
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Via Antiqua |
The Old Way. Sacramental dispense. |
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Facere quod in se est |
To do what is in yourself |
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Ex opera operato |
By the work performed. Referred to the sacraments. Sacraments confer grace to the recipient. |
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95 Theses |
Luther wrote in response to the indulgences. Luther posted in October 31, 1517. |
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Diet of Worms (1521) |
City of Worm. Consisted of political and ecclesiastical leaders. Called to ask questions. Ask to recant of his errors. |
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Simil justus et peccator |
"at once righteous and a sinner," Luther's characterization of the believer justified by grace through faith. |
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Ulrich Zwingli |
primary leader of reformed leaders. |
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Zurich |
city in Switzerland where Ulrich Zwingli |
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Communicatio Idiomatum |
the "communication of attributes." A term used in Christology to describe the way in which the properties or attributes (idiomata) of each nature are interchanged in the unity of the person of the God-man, Jesus Christ. |
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Consubstantiation |
A term used to refer to the theory of the real presence, especially associated with MArtin Luther, which holds that the substance of the Eucharistic bread and wine are given together with the substance of the body and blood of Christ. |
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Transubstantiation |
The doctrine according to which the bread and the wine are transformed into the body and blood of Christ in the eucharist, while retaining their outward appearance. |
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Justification by faith, doctrine of |
The section of Christian theology dealing with how the individual sinner is able to enter into fellowship with God. |
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Sacrament |
In purely historical terms, a church service or rite which was held to have been instituted by Jesus Christ himself. |
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Humanism
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which seeks human flourishing, a well-rounded person who possesses a full complement of virtues and abilities.
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Nominalism |
optimistic about human abilities, suggesting that it was possible for a human being to do everything that was necessary to enter into a relationship with God.McGrath, Alister E. (2012-05-08). Historical Theology: An Introduction to the History of Christian Thought (p. 118). Wiley. Kindle Edition.
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To the Christian Nobility of the German Nation
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Luther argued passionately for the need for reform of the church. In both its doctrine and its practices,
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Heidelberg Disputation (April 1518)
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Written by Luther, “theology of the cross,” |
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The Babylonian Captivity of the Church
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Luther set out a fundamental criticism of the teachings of the medieval church concerning the sacraments, and in which he argues that the concept of “transubstantiation” is untenable.
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The Freedom of a Christian
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deals with justification of man
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