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35 Cards in this Set
- Front
- Back
- 3rd side (hint)
C broken into four parts:
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- faith (creed)
- worship (sacraments) - new life (commandments) - prayer (our father) |
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which 2 creed have a special place in the life of the church?
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Apostles' creed
nicene creed |
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4th lateran council - date
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1215
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God is....
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the fullness of being and of every perfection without origin and without end.
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God's essence = his existence b/c?
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because he necessarily exists
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God doesn't cause future events, even though he knows them, b/c....
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there is no cause/effect relationship between knowing/causing
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economy =
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the works by which God reveals himself and communicates his life
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theology =
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the inmost life of the trinity
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substance =
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that which exists in itself and not in another
(individuating) |
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essence =
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that which a thing is (it's "goal")
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as persons we all have the same essences, but not the same substance
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essence individuates substance
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person =
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a complete individual substance which in incommunicable and intransferable
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what is Jesus?
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God
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who is Jesus?
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the second person of the trinity, the son
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question of evil, God's apparent powerlessness
- the church doesn't answer the question of evil, but provides a response: |
Jesus
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God permits moral evil b/c: (2)
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- he respects his creatures' freedom
- he knows how to derive good from it |
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re: creation - (9)
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1 - nothing exists that does not owe its existence to God the creator
2 - each creature possesses its own particular goodness and perfection 3 - interdependance of creatures 4 - beauty of the universe 5 - hierarchy of creatures 6 - man is the summit 7 - solidarity among all creatures 8 - the sabbath - the end of the work of the six days 9 - the eighth day - christ's resurrection |
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man =
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a unity of body and soul
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soul =
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the whole person, innermost aspect of man
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what did man have before the fall?
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1 - justice
2 - immortality 3 - integrity (define) |
- justice = the gift of sanctifying grace
- immortality = freedom from bodily death - integrity = the inner harmony of all the elements constituting man's nature |
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the loss of integrity after the fall brings....
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concupiscence
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in eden, man had:
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justice, immortality, integrity
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original holiness/justice =
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- sanctifying grace
- made him a friend of God - a right to go to heaven |
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When adam sinned, he lost the original three gifts of....
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justice/holiness, immortality, integrity
- are those 3 gifts "due" his nature? |
No. They are gifts. Hence, even when we lose them, we remain ultimately "good." Human nature remains good.
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preternatural =
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that which is not due to a nature but does not go beyond the natural perfectibility of that nature
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natural =
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something which is attainable to one's nature, buy the nature of the person exercising their natural faculties
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supernatural =
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that which is completely undue to a person's nature and is above the powers, needs, merits, or essence of any nature
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example of preternatural
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immortality
integrity |
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example of supernatural
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justice - a supernatural gift, a participation in God's divine life
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When Adam fell, losing justice, immortality, and integrity, he also, (3)
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- incurred the wrath of God
- weakened in body and soul - subject to the devil |
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original harmony (4)
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with himself
with God with other men with all creation |
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Jesus' sacrifice restores original justice, but not....
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immortality, integrity
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4 parts of C broken into two sections each
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4 parts of C broken into two sections each
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purpose of C (3)
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- to set forth the faith of the church as precisely and painstakingly as possible
- to communicate this faith - to express the faith in such a way that it becomes accessible as a reality in the present and as a word addressed to us |
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symbolan
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The Greek word symbolon meant half of a broken object, for example, a seal presented as a token of recognition. The broken parts were placed together to verify the bearer's identity. The symbol of faith, then, is a sign of recognition and communion between believers. Symbolon also means a gathering, collection or summary. A symbol of faith is a summary of the principal truths of the faith and therefore serves as the first and fundamental point of reference for catechesis.
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