Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
13 Cards in this Set
- Front
- Back
|
What is the Dharma |
The teachings of the Buddha |
|
|
What were the 4 sights |
Old man Man in pain Dead body Holy man looking calm |
|
|
Pratitya |
Things happening mutally in a interdependant sequence of cause and effect |
|
|
Annica |
Impermanence nothing lasts forever but is always in a state of becoming |
|
|
Dukkha |
Pain and suffering |
|
|
Anatta |
No self, explained with Nagesena and the charioteach individual is constantly changing. |
|
|
5 skandhas |
World Physical form Perception Mental impulses Conciousness |
|
|
4 noble truths |
1. All life involves suffering (Dukkha) 2.The origins of suffering is craving or trying to stop change 3. End of suffering is stop craving and stop trying to stop things from changing 4. The way to stop suffering is by following the middle way of the eight fold path |
|
|
Eightfold path |
Right speech Right action Right livelihood-work without harming others Right effort-see the good in others work to get rid of the bad in yourself Right mindfulness-be aware of needs around you and create calm Right concentration-using meditation Right view- correct outlook on life. Right intention |
|
|
Dhammapada 113 says it is better to live one day and see the rise and fall of things than to live 100 years without ever seeing the rise and fall of things. To what topics within few can you relate this? |
Death Marriage Relationships |
|
|
Buddha nature |
A fully formed Buddha within all beings, all humans have potential to become Buddhas |
|
|
What are the 5 precepts |
Refrain from destroying living things. Refrain from taking what is not given. Refrain from sexual misconduct . Refrain from incorrect speech. Refrain from intoxicant which lead to carelessness. |
|
|
What is an Acrostic to remember the 5 precepts |
KISST K= Killing living things I=Intoxication S=sexual misconduct S=stealing what is not mine T= talk, refrain from incorrect speech |
