Bold 307 Final Exam

Front 1

The city to which the remnant in Mizpah fled after Gedaliah was assassinated

Back 1

Tahpanhes

Front 2

Jeremiah offered wine to these people in Jeremiah 35

Back 2

Rechabites

Front 3

This man assisted Jehu in toppling the Omride dynasty (Omri, Ahab, Ahaziah, Joram) in N. Israel

Back 3

Jonadab

Front 4

A kinsman redeemer

Back 4

go'el

Front 5

King of Ammon mentioned in Jeremiah

Back 5

Baalis

Front 6

Location where Jeremiah performed the sign-act of partially burying four stones in the ground

Back 6

Tahpanhes

Front 7

A nomadic people who faithfully observed ancestral traditions and therefore served as an object lesson for Judah

Back 7

Rechabites

Front 8

Aramaic translation of the Old Testament that often expands on the text. For example, its translation of Lamentation contains a lengthy prologue attributing the book of Jeremiah

Back 8

Targum

Front 9

This person served as Pharaoh when the remnant of Judah sought refuge in Egypt

Back 9

Hophra

Front 10

The person encouraged and supported Gedaliah's assassin

Back 10

Baalis

Front 11

This person assassianted Gedaliah apparently in the hopes of reestablishing the David dynasty starting with his own accession to the throne

Back 11

Ishmael ben Nethaniah

Front 12

Greek translation of the Old Testament that attributes Lamentations to Jeremiah

Back 12

Septuagint

Front 13

This man tried to warn Gedaliah of a plot against his life

Back 13

Johanan son of Kareah

Front 14

This person led a military campaign into Judah that resulted in a temporary lifting of Jerusalem siege

Back 14

Hophra

Front 15

A Babylonian king who inexplicably favored Jehoiachin later in his life, released him from prison, and gave him a seat of honor above other exiled kings

Back 15

Evil Merodach

Front 16

Why did Zedekiah and all Jerusalem reneg on their promise to release their slaves

Back 16

a. economic hardship
b. Jeremiah disapproved of their release and commanded their return to servitude
c. Fear that the slaves would turn on them during the siege
d. The siege that motivated the slaves' release was temporarily lifted
e. all of the above
f. none of the above

Hint 16

Correct D

Front 17

Which of the patterns above represents the beginning of the breakdown of our own attempts to order and make sense of our grief?

Back 17

a. Pattern A (3 line stanza)
b. Pattern B (1 line alphabet)
c. Pattern C (2 line)
d. Pattern D (22x)
e. All of the above
f. none of the above

Hint 17

Correct Pattern C

Front 18

Which of the patterns above represents the abandonment of our own attempts to order and make sense of our grief as we wait for god to put our suffering in perspective?

Back 18

a. Pattern A
b. Pattern B
c. Pattern C
d. Pattern D
e. all of the above
f. none of the above

Hint 18

correct Pattern D

Front 19

In Lamentations, Jerusalem is portrayed as a

Back 19

a. Widow
b. Bereaved mother
c. rape victim
d. abandoned lover
e. all of the above
f. none of the above

Hint 19

Correct e. all of the above

Front 20

Which chapter of Lamentations contains the refrain "There is noone to comfort her."

Back 20

a. 1
b. 2
c. 3
d. 4
e. 5
f. all of the above

Hint 20

correct 1

Front 21

Which chapter of Lamentations contains the most detailed description of YHWH as a ruthless enemy?

Back 21

a. 1
b. 2
c. 3
d. 4
e. 5
f. all of the above

Hint 21

correct b.2

Front 22

Which chapter of Lamentations features a masculine voice leading the lament?

Back 22

a. 1
b. 2
c. 3
d. 4
e. 5
f. all of the above

Hint 22

correct c. 3

Front 23

Which chapter of Lamentations portrays the people of Judah as a leper cast out among the nations?

Back 23

a. 1
b. 2
c. 3
d. 4
e. 5
f. all of the above

Hint 23

correct d. 4

Front 24

Which chapter of Lamentations ask YHWH to remember and restore?

Back 24

a. 1
b. 2
c. 3
d. 4
e. 5
f. all of the above

Hint 24

correct e. 5

Front 25

T or F The traditional Hebrew text of Lamentations attributes the book to Jeremiah.

Back 25

False

Front 26

T or F The Old Greek translation of Lamentations (i.e. the Septuagint) leaves the impression that Jeremiah is speaking in the third poem (chapter 3).

Back 26

True

Front 27

T or F Psammeticus 2 is the Pharaoh who attempted to assist Judah during the Babylonian siege of Jerusalem.

Back 27

False

Front 28

A Hebrew designation for a prophet that emphasizes visionary experience

Back 28

Hozeh

Front 29

Jeremiah's hometown

Back 29

Anathoth

Front 30

The location to which Nebuchadnezzar moved the seat of government after destroying Jerusalem in 586 BCE

Back 30

Mizpah

Front 31

A ritual in which one who is being called to be a prophet has his mouth purified

Back 31

mis pi

Front 32

The examination of the internal organs of a sacrificial animal as a means of discerning omens or oracles from the gods

Back 32

extispicy

Front 33

A priest, and ancestor of Jeremiah, who supported Adonijah's bid for the throne and was thus exiled by Solomon

Back 33

Abiathar

Front 34

Inspection of the liver of an animal as a means of determining the future or receiving divine guidance

Back 34

Hepatoscopy

Front 35

A Hebrew designation for a prophet emphasizing the fact that s/he was called by God to the prophetic task

Back 35

navi

Front 36

A prophet-diviner who relies on mechanical rituals as a means of acquiring divine revelation

Back 36

barum

Front 37

A revine located just outside of Jerusalem that was associated with Molech worshiop during the reign of Manasseh but under the reign of Josiah became a burning garbage dump

Back 37

Ge'Hinnmon

Front 38

This Assyrian city fell to the Babylonians in 612 BCE marking the beginning of the end of the Assyrian empire

Back 38

Nineveh

Front 39

A Hebrew designation for a prophet that means "seer" and was especiallycommon early in Israel's history according to 1 Sam 9:9

Back 39

ro'eh

Front 40

The city to which the Assyrians retreated and regrouped when their capitol was destroyed in 612 BCE

Back 40

Haran

Front 41

The last king of Judah who witnessed the execution of his sons right before being blinded

Back 41

Zedekiah

Front 42

The kind of divination in which the dead are consulted for guidance

Back 42

necromancy

Front 43

During the reign of this king, Jeremiah was called to be God's prophet

Back 43

Josiah

Front 44

The governor who administrated Judah on behalf of the Babylonians after Jerusalem had been destroyed

Back 44

Gedaliah

Front 45

The central shrine in Israel during the days of Samuel and Saul

Back 45

Shiloh

Front 46

This king came to the throne after Josiah's death in 609 BCE

Back 46

Jehoahaz

Front 47

Josiah intercepted this Egyptian king who was on his way to assist Assyria in repelling a Babylonian invasion

Back 47

Neco 2

Front 48

The word for "North" in Hebrew which was also the designation for a mountain associated with Ba'al worshiop but was later associated with Zion (cf. Psalm 48:2)

Back 48

Zaphon

Front 49

The battle leading to the capture of this city marked the decisive end of the Assyrian empire in 605 BCE

Back 49

Carchemish

Front 50

A Hebrew word meaning "almond branch" that serves as the basis of a pun God makes in the second vision he reveals to Jeremiah in Jeremiah 1

Back 50

shaqed

Front 51

Jehoiakim's given or "birth" name

Back 51

Eliakim

Front 52

This man was responsible for assassinating Gedaliah and attempting to reestablish the Davidic dyanasty after the fall of Jerusalem in 586 BCE

Back 52

Ishmael ben Nethaniah

Front 53

The capitol of Assyria from 705-612 BCE when it was destroyed by the Babylonians

Back 53

Nineveh

Front 54

The intuitive prophets mentioned in texts from Mari and Emar who spoke oracles rather than relying on mechanical divination

Back 54

nabu

Front 55

This location serves as a basis of the NT teaching on hell because of its associations with ritual defilement and perpetual burning

Back 55

Ge'Hinnom

Front 56

this egyptian ruler became the ringleader for rebellion against Babylon among the rulers of the western states of the empire, including Zedekiah of Judah

Back 56

Psammeticus 2

Front 57

This is the location where Zedekiah was captured by the Babylonians

Back 57

Riblah

Front 58

Which of the following elements of the typical prophetic call narrative do we not find in Jeremiah 1?

Back 58

a. Divine inititative (1:5)
b. Human resistance (1:6)
c. REbuke and REassurance (1:7-8)
d. Symbolic act/ritual (1:9a)
e. None of these are present in Jeremiah 1
f. All of these are present in Jeremiah 1

Hint 58

f. all of these

Front 59

To what biblical figure is Jeremiah implicitly compared in the call narrative in Jeremiah 1?

Back 59

a. Joshua
b. Aaron
c. Abiathar
d. Elijah
e. all of the above
f. none of the above

Hint 59

f. none of the above

Front 60

What does Jeremiah see in his second vision

Back 60

a. an almond rod
b. a boiling pot tilted away from the North spilling scalding water all over Judah
c. a billowing pot tilted away from the North being treated with extreme heat to remove corrosion
d. a basket of figs some of which are good and some of which are rotten
e. Moses and Samuel interceding for Judah

Hint 60

correct c

Front 61

Jeremiah 2:1-4:4 is cast in what common literary form?

Back 61

a. covenant lawsuit (rib)
b. a call to arms warning of an approaching enemy
c. a call narrative
d. a psalm
e. a vision account

Hint 61

correct a

Front 62

T or F Jeremiah is forced to accompany the exiles to Babylon at the end of his ministry

Back 62

False

Front 63

T or F Jeremiah objected to God's call because he believed he was too young to be an effective prophet

Back 63

True

Front 64

T or F Jeremiah's call is reminiscent of the way God enlisted both Moses and Samuel into his service

Back 64

True

Front 65

T or F Properly understood, Zion theology promises God's unconditional protection of Jerusalem, the temple, and the Davidic dynasty

Back 65

False

Front 66

T or F Jeremiah indicates that after the exile when Jerusalem is rebuilt, the Ark of the Covenant will once again occupy its rightful place in the temple.

Back 66

False

Front 67

This section contains a series Jeremiah's very personal complaints to God

Back 67

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 67

C

Front 68

This section singles out Judah's kings and prophets for condemnation

Back 68

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 68

D

Front 69

This section contains two visions, one of an almond rod, the other of a billowing pot

Back 69

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 69

A

Front 70

This section contains Jeremiah's famous temple sermon followed by God's command that Jeremiah no longer intercede for Judah

Back 70

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 70

B

Front 71

In this section Jeremiah accuses God of deceit

Back 71

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 71

C

Front 72

This section is devoted to correcting Judah's distorted Zion theology

Back 72

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 72

B

Front 73

This section contains a vision of two baskets of figs

Back 73

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 73

E

Front 74

In this section, Jeremiah represents God in divorce proceddings against Judah

Back 74

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 74

A

Front 75

This section contains a repeat of Jeremiah's temple sermon followed by Jeremiah's arrest and a trial that threatened execution

Back 75

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 75

E

Front 76

In this section, we first encounter the name "Jeconiah"

Back 76

a. Jeremiah 1-6
b. Jeremiah 7-10
c. Jeremiah 11-20
d. Jeremiah 21-23
e. Jeremiah 24-29

Hint 76

E

Front 77

T or F Jeremiah is forced to accompany the exiles to Babylon at the end of his ministry

Back 77

False

Front 78

T or F Jeremiah objected to God's call because he believed he was too young to be an effect prophet

Back 78

True

Front 79

T or F Jeremiah's call is reminiscent of the way God enlisted both Moses and Samuel into his service

Back 79

True

Front 80

T or F Properly understood, Zion theology promises God's unconditional protection of Jerusalem, the temple, and the Davidic dynasty

Back 80

False

Front 81

T or F Jeremiah indicates that after the exile when Jerusalem is rebuilt, the Ark of the Covenant will once again occupy its rightful place in the temple

Back 81

False

Front 82

T or F The traditional Hebrew version of Jeremiah places the oracles against the foreign nations at the end of the book to emphasize that global judgment begins with God's own people as will global restoration

Back 82

True

Front 83

T or F According to Dr. Youngblood, the date heading found in the Hebrew text of Jeremiah 27:1 is original to the book and should be retained

Back 83

False

Front 84

A prophet-diviner who relies on mechanical rituals as a menas of acquiring divine revelation is known as a

Back 84

a. nabu
b. navi
c. extispicy
d. hepatoscopy
e. barum
f. none of the above

Hint 84

e. barum

Front 85

This location later served as the basis for the New Testament doctrine of Hell because of its association with ritual defilement and perpetual burning

Back 85

a. Anathoth
b. Valley of Hinnom
c. Valley of Megiddo
d. Mizpah
e. Zaphon
f. none of the above

Hint 85

b. hinnom

Front 86

The battle leading to the capture of this city in 605 BCE marked the end of the Assyrian empire and the beginning of the Babylonian

Back 86

a. Carchemish
b. Nineveh
c. Haran
d. Emar
e. Mari
f. none of the above

Hint 86

a. carchemish

Front 87

Josiah intercepted this king at Megiddo to prevent his assisting the Assyrian s in warding off a Babylonian invasion

Back 87

a. Pharaoh Psammeticus 2
b. Nebuchadnezzar
c. Pharaoh Neco 2
d. Ishmael ben Nethaniah
e. Gedaliah
f. none of the above

Hint 87

c. neco 2

Front 88

Jeremiah 2:1-4:4 is cast in what common literary form?

Back 88

a. convenant lawsuit (rib)
b. a call to arms warning of an approaching enemy
c. a call narrative
d. a psalm
e. a vision account
f. none of the above

Hint 88

a. rib

Front 89

To whom is the title "branch" applied in the OT?

Back 89

A. zerubbabel
b. Zedekiah
c. Josiah
d. Jeremiah
e. all of the above
f. none of the above

Hint 89

a. zer

Front 90

The name Jehoiachin means

Back 90

a. YHWH is established
b. may YHWH establish (him)
c. YHWH is my peace
d. YHWH is my strength
e. YHWH is righteousness
f. none of the above

Hint 90

b. establish

Front 91

The name Jeconiah means

Back 91

a. YHWH is established
b. may YHWH establish (him)
c. YHWH is my peace
d. YHWH is my strength
e. YHWH is righteousness
f. none of the above

Hint 91

a. established

Front 92

The name Zedekiah means

Back 92

a. YHWH is established
b. may YHWH establish (him)
c. YHWH is my peace
d. YHWH is my strength
e. YHWH is righteousness
f. none of the above

Hint 92

e. righteousness

Front 93

Jeremiah indicated that the exile would last for how long?

Back 93

a. 100
b. 75
c. 40
d. 50
3. 25
f. none of the above

Hint 93

f. none

Front 94

The duration of the exile is significant because..

Back 94

a. it reminded Judah of her neglect of the sabbatical economy established by God
b. it was the same duration as Israel's wilderness wandering
c. it taught Judah a lesson in patience
d. it corresponded to the length of time that Babylon exercised control in the Near East
e. All of the above
f. none of the above

Hint 94

a.