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44 Cards in this Set

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Purse cover, Sutton Hoo, 7th c. CE

-very abstract, but recognizable


-ferocity of animal vs man


-"animal style"


-the beauty of it is more important than the image


-importance of metalworkers


-cloisonné: frames with enamel


-symmetrical and organized, balance

Palace Chapel of Charlemagne (or Palatine Chapel), Aachen, Odo of Metz, 8th c. CE

-for Charlemagne's use only, throne


-travelled to Italy, took influence from classical


-copied the church in San Vitale, imported columns form Italy

St. Matthew, Gospel Book of Archbishop Ebbo of Reims (or Ebbo Gospels), 9th c. CE

-emotion is important, lines, movement, energetic, 'shaking with Divine Revelation'


-angel of St. Mark in the corner, identification

Otto III between Church and State, Gospel Book of Otto III, 10th c. CE

-Byzantine influence; flanked by attendants like Justinian


-hieratic scale


-patterned, exaggerated heads and hands, petrified

Abbey Church, Hildesheim, 11th c. CE

-modules, rational, crossing proportions, organized, additive thinking


-two apses, two services for the monastery and the town, didn't disturb each other

Accusation and Judgement of Adam and Eve, Doors of Bishop Bernward, 11th c. CE

-gestures create the narrative


-basic elements only,barely any background


-high relief, legibility


-justified monumental art for illiterate people

Cathedral, Santiago de Compostela, 11th c. CE

-side aisle and apsidioles for pilgrimages


modules, half the nave, additive thinking


-stone vault, no windows, acoustics


-compound piers


^drew from Classical

Crowds Gaze at a Comet as Harold is told of the Omen, Bayeux Tapestry, 11th c. CE

-incredibly detailed, but no shadows


-stack heads to show a crowd, no depth


-bent to conform to boundaries

South Portal, Abbey Church, Moissac, 12th c. CE

-fortified, exclusive


-hieratic scale, Christ


-2nd coming, surrounded by saints and angels


-emotional, stylized figures, twist

Saint-Étienne, Caen, 12th c. CE

-penance for marrying his cousin


-westwork, fortified


-ribbed groin vault, windows

Choir, Church of St. Denis, 1140s CE

-relics in the crypt under the choir


-additive thinking is gone, integrated/unified approach


-pointed vaults take the weight downwards


-light goes through stained glass without breaking it, penetration

West Façade (or Royal Portal), Cathedral, Chartres, 1140s CE

-north portal: ascension, center portal: 2nd coming, south portal: birth


-figures and animals becoming more natural


-there's the idea of texture beginning


-humanity of Christ, calmer

Nave, Cathedral, Laon, 1180s CE

-four part elevation, triforium added under the clerestory


-wind creates cracks, flying buttresses

Nave, Cathedral, Chartres, 1200s CE

-relic: garment Mary wore during Christ's birth


-transept in the middle of the church


-two side aisles, pilgrims


-elasticity, eye travels up and down the nave


Sainte-Chapelle, Paris, 1240s CE

-king and his family's private use


-reliquary as a building, canopy, crown of thorns, sponge, nail, part of the cross


-stained glass and gold, blue ceiling


-rayonant style

Annunciation and Visitation, Cathedral, Reims, 1250s CE

-3 different artists:


>visitation done in Classical style, drapery, painted, s curve


>Mary in the enunciation, sober style, severe


>enunciate angel, courtly style, emphasized long proportions, smaller head, Parisian style

Choir Screen, Cathedral, Naumburg, 1250s CE

-blocks the view of the eucharist


-passion of Christ


-body on the trumeau, arms on the lintel


-emotion, mourning, God understands pain

Pulpit, Pisa, Nicola Pisano, 1250s CE

-Classical influence


-elevate the priest


-images for the illiterate


-trefoil arch


-multicoloured marble


-figures represent virtues, fortitude (could be Hercules or Daniel), gothic sway, realistic


-volume showing anatomy

Sta. Croce, Florence, Arnolfo di Cambio, 1290s CE

-built in the middle of the city, mendicant monks go to the people


-simplified, like early Christian art


-verticality of gothic, with horizontal moulding that breaks your eye


-trussed room, not vaulted


-wide, accommodate many people

Arena Chapel (or Scrovegni Chapel), Padua, Giotto, 1300s CE

-his father got his money from usury, penance church, appeals


to the Virgin for charity


-frescoes, early Christian, registers


-enunciation all the way to judgement as you exit


-dramatic emotion


-compositionally clear

Maestà Altarpiece, Duccio, 1300s CE

-polyptych


-narratives


-largest scene of Mary enthroned, Byzantine features, some modelling with light and shadow, gold/siennese line, maternal

Betrayal of Christ and Annunciation, Hours of Jeanne d'Évreux, Pucelle, 1320s CE

-queen depicted praying


-grisaille with some colour


-gothic sway, tiny heads and hands


-surrounded by secular scenes, metaphor between the scenes


-figures occupying a space, no scale though

The Well of Moses, Chartreuse de Champmol, Sluter, 1400s CE

-crucifixion on top, blood of Christ


-prophets on each side, bursting free, individuality, horns on Moses (mistranslated rays of light), long legs hidden under thick drapery

St. Mark (or San Michele), Florence, Donatello, 1410s CE

-for the linen makers guild, cushion


-Classical style, proportions, contrapposto, volume


-potential to move and speak

Hospital of the Innocents, Florence, Brunelleschi, 1420s CE

-opened onto a piazza, loggia


-hospital for children and orphans


-logical, modules, based on antiquity

The Holy Trinity, Sta. Maria Novella, Florence, Masaccio, 1420s CE

-donors on each side


-fresco


-Holy Trinity, God floats in space


-Classical architecture


-vanishing point at eye level


-triangles


-figures in the front


-modelling with light and shadow

The Ghent Altarpiece, Hubert and Jan van Eyck, 1430s CE

-polyptych with doors


-two registers:


>bottom, landscape, crowd extending in space, lamb of Christ on the altar, detailed


>top, heavenly court


-Adam and Eve, long legs, pear shape, Parisian style


-Cain and Abel, sin passed on

Descent from the Cross, Rogier van der Weyden, 1430s CE

-for the crossbowman's guild, corners


-emotional response, emotion, tears, red faces, contemplative


-figures pushed to the front


-eye is pulled in circles


-Mary's palour imitates Christ, she suffers as well

The "Arnolfini Portrait", Jan van Eyck, 1430s CE

-marriage contract, signed on the wall


-pear shape, not pregnant


-transfer of goods


-no emotion

David, Donatello, ca. 1440s CE

-Youthful,Classical ideal


-sword of Goliath, too big


-narrative contrapposto, looking down at the head, foot on head


-first freestanding male nude


since antiquity


-sympathetic movement


-realization of his capability


-Medici's saw themselves as David, protecting the state

The Bartolini Tondo, Fra. Filippo Lippi, 1450s CE

-Mary's parents told they were going to have a child, birth of Mary, Mary with baby


-celebration of motherhood and fertility, pomegranate


-familial setting


-disjointed perspective, sense of different times

Camera Picta (or Painted Room), Ducal Palace, Mantua, Mantegna, 1460s CE

-tromp l'oeuil, looks like real windows


-no specific function


-no atmospheric perspective


-corvals project from the walls and support the arches


-individualized portraits


-foreshortening of babies


-flaunting wealth, little people


-sense of play and humour

The Portinari Altarpiece, Hugo van der Goes, 1470s CE

-contemplative mixed with symbolism, wheat for bread, red lilies for blood


-nativity is the beginning of salvation


-hieratic scale


-shepherds usually pictured clean, instead, they are rugged, real

Church of Sant'Andrea, Mantua, Alberti, 1470s CE

-blend of Classical and Early Christian styles


-triumphal arch with entablature and pediment


-colossal pilasters, more than one storey tall


-perfect square


-can't see the nave from the ground, but it actually surpasses the façade


-repeated inside

The Birth of Venus, Botticelli, 1480s CE

-goddess of love, most beautiful


-contemplation of beauty, reach the divine through beauty


-gold lines in her hair


-stable composition, triangle

St. Francis in the Desert, Giovanni Bellini, 1480s CE

-sense of light, Venetian


-patron of animals, communed with nature


-linear perspective


-golden light, communing with God? about to receive the stimatta? when he conceived the hymn of the Sun?

Last Supper, Sta. Maria delle Grazie, Milan, Leonardo da Vinci, 1490s CE

-mixed oil and tempera like an


idiot


-linear perspective, vanishing point behind Christ's head


-door serves as a halo


-Judas with his hand on the table, holding the money


-balanced, but not symmetrical

Pietà, Michelangelo, 1490s CE

-hired by a french cardinal and


inspired by northern art


-sorrowful, looking down


-beauty, wounds aren't gory


-hips too wide when viewed head on

Mona Lisa, Leonardo da Vinci, 1500s CE

-wife of a prominent Florentine, wearing simple garments


-shows personality, not status


-fantastical background


-¾ view, innovative


-sfumatto, soft


-tilting forward, engaging the viewer

Tempietto, Bramante, 1500s CE

-marking the spot where St. Peter was crucified, upside down, martyrium


-centrally planned, not for large processions, 7 people max


-classical influence, tuscan columns, entablature, triglyphs and metopes with Christian scenes


-originally supposed to be part of a space, courtyard, colonnade and buildings, in the shape of a cross, airy


-sculpted exterior, undulating

Ceiling, Sistine Chapel, Vatican Palace, Michelangelo, 1500s CE

-fired all of his assistants


-varied sizes creates pulsating movement


-Genesis until Noah's arc, prophets


-fewer figures on the later half, bigger, muscular


-The Creation of Adam, transfer of energy when they touch


-Libian Cibyl, twisting, but not precarious, drawn form a man


The School of Athens (or Philosophy), Room of the Signature, Vatican, Raphael, 1500s CE

-linear perspective, vanishing point behind Plato and Aristotle


-differing views, Plato pointing up, Aristotle pointing down, two halves


-groups of figures moving and interacting


-massive bodies, inspired by Michelangelo


-weaping philosopher is Michelangelo, went back and put him in, contemporary clothing

Pastoral Symphony, Giorgione, 1500s CE

-Venetian light


-moods, atmospheres, emotions, poetic


-no source for what he's painting


-women are distant from the scene, Muses?


-ideal land


-hazy, Leonardo's influence

Madonna with Members of the Pesaro Family, Titian, 1520s CE

-patron kneeling at the base of the stairs


-military saint behind him


-Peter on the stairs, Pope, mediator


-Mary and Christ at the top


-other males on the other side with St. Francis above them


-triangle with a more dynamic rise


-position of the piece, came towards it at an angle, be able to see Mary


-unknown setting


-figures direct you, pulled in by the figure looking at you