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35 Cards in this Set

  • Front
  • Back

cultural vs moral relativism

cultural-our culture decides our standards of right and wrong


moral-we decide for ourselves

ethnography (emics and etics)

goal-complete immersion into a culture


firsthand research of a society, living with them


emics-subjective, insider account


etics-objective, outsider account

hegemony

Power so pervasive, seen as just "how things are."


leadership or dominance, especially by one country or social group over others.

political economy

focuses on power relationships and how conflict arises with power


interplay between economics, law and politics, and how institutions develop in different social and economic systems

structure vs agency

structure-social influences, government, family, etc, determine our decisions


agency-roles individuals play, independence to act creatively

materialism

culture is shaped by the material resources which the environment gives us


how people make a living in their environment



scapes

the world is layered with interconnected systems, "scopes" (financial scapes-connected systems throughout the world, media scapes-connect the world in ways that defy boundaries, ideoscapes-ideologies that join us together)

world politi theory

actors+purposes/goals+principles


actors create institutions in which to enact their goals, when they come together, this single world-politi is created.

world culture theory

world is a single place and all who live on it are interdependent, connected


we define ourself in relation to our culture

belief vs faith

belief is intellectual, doctrines, teachings, etc


faith is deeper understanding, feeling with the heart

Levi Abu Lughod


Antonio Gramsci


Rita Aslan


Geertz


Assad


Pouillion

a

ancestors

in animism, part of the spirit world-we can have social relationships with them,


in naturalism, more of a cyclical, die and become part of the natural world

saints

could be ancestors, have earned respect and a degree of holiness

naturalism

NATURAL relationship between humans and non humans


animism

social relationships between humans and non humans

social evolutionism

Progress of civilization, primitive religions became modern religion

levi strauss


geertz

f

mechanical solidarity

KINSHIP, integration of members of a society who have common values and beliefs. “collective conscience” works internally to cause them to cooperate.


individual subsumed into the group

organic solidarit

SOCIAL ties, professional and social relationships,social unity based on a division of labor that results in people depending on each other;




individual can have personal opinions and beliefs

social cohesion

the willingness of members of a society to cooperate with each other in order to survive and prosper.

sacred and profane (Mary Douglas)

sacred-things in relation to the spirit world


profane-how we live in the every day (categories of our everyday life DEFINE our sacred)

functionalism

everything serves a function in society-if it exists, there is a reason

ideal types

common mental construct in the social sciences derived from observable reality although not conforming to it in detail because of deliberate simplification and exaggeration


Make religion easier to classify, models of something hard to categorize/explain

atheism,


monotheism,


polytheism,


pantheism,


theism



[

rites of passage


1 seperation


2 liminal


3 reintigration



leaving a group, being changed by the personal chaos of finding one's independence apart from group, return to group or new group with common feeling of having passed this milestone

communitas

recognition of human bond, humans come together in the face of adversity, the struggle of finding oneself leads to understanding others struggle

symbolic violence

"unrecognizable, socially recognized violence"


when people assume this is just the way we do things, emotional abuse, stereotyping, etc

structured violence

ways society harms or disadvantages people in a systematic way


police brutality, prison systems, etc

signs


1 icon


2 index


3 symbol

icon-sign with arbitrary connection to its meaning


index-sign with existential connection to its meaning(must be familiar with experience to fully understand connection)


symbol-likeless to what it represents, connection between signifier and signified

signifier vs signified

tree vs your image of what tree represents, the image, emotions, memories, you bring to your total understanding

Malinowski


Evans-Pritchard


Peridot

j


structuralism


post structuralism

structuralist- how individual relates to societies structures language as structure which defines itself in terms of itself. There is no language ‘behind’ language with which we understand it, Instead it is a self-referential system. Words explain words explain words (as in a dictionary)-as a metaphor for reality

p-s-signs meanings are constantly changing, signs generate meaning through time and usage

interpretivism

rejection of structuralism, meaning embedded in structure

Obeyekere

Obeyesekere insisted that indigenous people thought in essentially the same way as Westerners and was concerned that any argument otherwise would paint them as "irrational" and "uncivilized".

embodiment

embodiment is our fundamental existential condition, our corporeality or bodiliness in relation to the world and other people


our spiritual existence and our earthly bodies, interactions