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11 Cards in this Set
- Front
- Back
Worldview:
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All encompassing pictures
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Religion:
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Beliefs and rituals relating to supernatural beings, powers and forces
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19th Century Intellectualists Origin of religion view: Tylor and Frazier:
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-Religion is like a primitive form of science that would eventually die out.
-Magic. -Law of similarity: imitative magic-voodoo. law of contagion: things that have come in contact maintain negative magical force. |
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Functionalists’ view of religion: Malinowski
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Function of religion is to give people sense of power and stability, psychologically humans need it to survive.
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Functionalists’ view of religion: Radcliffe Brown
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Rituals/ religion cause anxiety and channel emotion, Religious training gives us, anxiety/fear/uncertainty, which we collectively dispel when we carry out rituals-creates sense of solidarity
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Type of religious specialists: Priests
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Full time specialist, hierarchical societies, mediate contact with supernatural deities using rituals
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Type of religious specialists: shamans
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Part time, direct line of communication with invisible powers, non-western societies.
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Mehinaku shamanism
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*Masters of medicine (herbalist)
Yetamaa: Communicates with spirits-cures patients with smoke Yakapa: Communicates w/ spirits-cures using breath and song Kaukii: intrusive object shot into somebody by a spirit (arrow, knife) |
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Ritual (4 characteristics of)
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1. Special occasion
2. People are in an attentive state of mind 3. rules-stereotyped, formalized, activities often in repetiton 4. Expresses/communicates values through symbols |
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Rites of Passage (Van Gennep’s 3 part model):
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Bring about change in social status
1. Separation: removed from everyday life 2. Liminality: lack social status, transition b/w statuses 3. reincorporation: now in the group, given something to signify entry into group |
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Communitas (Victor Turner
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Transformative moment during the liminal phase likened to a moment of communal ecstasy where people feel a common bond through a single shared identity *a community of equals
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