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11 Cards in this Set

  • Front
  • Back
Worldview:
All encompassing pictures
Religion:
Beliefs and rituals relating to supernatural beings, powers and forces
19th Century Intellectualists Origin of religion view: Tylor and Frazier:
-Religion is like a primitive form of science that would eventually die out.
-Magic.
-Law of similarity: imitative magic-voodoo.
law of contagion: things that have come in contact maintain negative magical force.
Functionalists’ view of religion: Malinowski
Function of religion is to give people sense of power and stability, psychologically humans need it to survive.
Functionalists’ view of religion: Radcliffe Brown
Rituals/ religion cause anxiety and channel emotion, Religious training gives us, anxiety/fear/uncertainty, which we collectively dispel when we carry out rituals-creates sense of solidarity
Type of religious specialists: Priests
Full time specialist, hierarchical societies, mediate contact with supernatural deities using rituals
Type of religious specialists: shamans
Part time, direct line of communication with invisible powers, non-western societies.
Mehinaku shamanism
*Masters of medicine (herbalist)
Yetamaa: Communicates with spirits-cures patients with smoke
Yakapa: Communicates w/ spirits-cures using breath and song
Kaukii: intrusive object shot into somebody by a spirit (arrow, knife)
Ritual (4 characteristics of)
1. Special occasion
2. People are in an attentive state of mind
3. rules-stereotyped, formalized, activities often in repetiton
4. Expresses/communicates values through symbols
Rites of Passage (Van Gennep’s 3 part model):
Bring about change in social status
1. Separation: removed from everyday life
2. Liminality: lack social status, transition b/w statuses 3. reincorporation: now in the group, given something to signify entry into group
Communitas (Victor Turner
Transformative moment during the liminal phase likened to a moment of communal ecstasy where people feel a common bond through a single shared identity *a community of equals