Amst Midterm

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Public Memory

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the way society views a historical event

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Plankhouse

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In Cathapotle and are now being used to reclaim heritage

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Social Memory

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Type of memory held in common by those who are affiliated by kinship ties, geographical proximity, engagement in a common project.

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Junipero Serra

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spanish missionary who founded california missions

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Amah Mutsun

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Descendants from mission san buatista

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Nativism

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white identity through birth in united states

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clash of cultures

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theory that rationalizes violence by talking about diversity

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Fort Robinson

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Cheynne kept here, dull knife led escape

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American Exceptionalism

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is the proposition that the United States is different from other countries in that it has a specific world mission to spread liberty and democracy.

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Sand Creek Memorial

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Confluence Project

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The Confluence Project is a series of outdoor installations and interpretive artworks located in public parks along the Columbia River

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Battle of Little Bighorn

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1876. involved Lakota and Northern Cheyenne

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Orientalism

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Western belief in a radical, essential difference between European peoples and Asian/Middle Eastern people.

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Atlantic vs. Pacific perspectives.

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Fort Snelling

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located in Minesota, was site of imprisoment of Dakota women and children from winter 1862-1863. The imprisoment was fallout of the dakota conflict

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Kennewick Man/Ancient One

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skeletal remains of a prehistoric man found on a bank of the Columbia River. These findings triggered a nine-year legal clash between scientists, the American government and Native American tribes who claim Kennewick Man as their ancestors

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Authorized heritage discourse

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master narrative

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Cathlapotle

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Home of Chinook people. Lewis and Clark visited here.

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Mission Dolores

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in San Francisco

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Diaspora

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dispersed national, ethnic or religious community shared identity formed through dislocation

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Kashaya Pomo

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lived where fort ross is

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Question of scale in heritage

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federal recogniziton

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tripartite settlement system (Spanish colonialism)

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presidios (military), missions (religious), pueblos (civillian)

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Traditional versus modern commemoration

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section 106 of the NHPA

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Section 106 of the National Historic Preservation Act of 1966 (NHPA) requires Federal agencies to take into account the effects of their undertakings on historic properties

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Khela rules

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kashaya rules about menstruating that archaeologists had to respect if they wanted to work on the site

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California anti-miscegenation law

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laws that enforced racial segregation at the level of marriage and intimate relationships by criminalizing interracial marriage and sometimes also sex between members of different races.

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"the died with their boots on"

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Dull Knife

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chief of northern cheyenne

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Lewis and Clark

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Angel Island

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used from 1910-1940

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Manifest Destiny

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George Armstrong Custer

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vernacular culture

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designation

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A site marked for its significance, but which omits rituals of consecration (sites that are marked, but not sanctified).

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citizen vs. immigrant/alien

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Jamestown

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Wounded Knee

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massacre of lakota

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collective memory

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sanctification

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The creation of a sacred place, set apart from its surroundings and dedicated to the memory of an event, person, or group.

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Maya Lin

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designed vietnam veterans war memorial

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official culture

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Erasure narrartive

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Emphasizes the romance of a certain point in mission history and relegates all other periods (as well as people) -- past and future -- to obscurity

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Progress narrative

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In these venues romantic, often colorful version of pre contact Indian life precedes the discussion of the arrival of Europeans and ensuing clash of cultures.

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heritage vs. history

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obliteration

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Sites where all evidence of tragedy and violence are removed.

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Fort Ross

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multi-layered sited where kashaya women and aleut men lived. used for hunting sea mammals for fur

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Chinook Nation

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valorizing whiteness

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ethnosexual frontiers

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Cowlitz Tribe

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Bear River Massacre

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Metini

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massacre vs, battke

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chinese exclusion act

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suspended chinese immigration

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missionary revival moment

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vocabulary of heritage

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NAGPRA

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Native American Graves Protection and Repatriation Act

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healing and reconciliation

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paper son

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John Bodnar

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Vietnam War Memorial Article

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David Lowenthal

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Fabricating Heritage

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Paul A. Shakel

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Collective memory is used to control the past and gives people the notion that the past was better than it was. Collective memory focuses on the good and forgets the bad. Collective memory can be false but people accept it as truth because it creates a sense of unity and shared history for the present

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John Daehnke

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A ‘strange multiplicity’ of voices: article about Chinook and Cowlitz tribes

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Dartt-Newton

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California missions and the false information they are spreading

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Dowdall and Parrish

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A meaningful disturbance of the earth: about the Kashaya tribe and using inclusivity, reciprocity, and mutual respect to have a productive work site.

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Hantman

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Jamestown 400th anniversary: The author gives three examples of monument of designation that have helped introduce the native American counter narrative to the dominant narratives. Slow progress is being made to make less known counter narratives heard and these three monuments are steps toward native America having their perspective.

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Barnes

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The Struggle to Control the Past: Commemoration, Memory, and the Bear River Massacre of 1863. Barnes lays out a model of how reconciliation can be achieved through the use of a counter narrative presented through a new monument

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Braatz

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Clash of Cultures as Euphemism: Avoiding
History at the Little Bighorn

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Calhoun

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The Sand Creek Massacre Site. The author argues that the spiritual healing run that is performed in remembrance of the Sand Creek massacre illustrates the paradox of American exceptionalism. The native americans involved in commemorating the massacre understand that the events that took place did have an effect on American identity but at the same time they recognize that the idea of American exceptionalism caused them to be exploited.

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Zimmerman

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Plains Indians and Resistance to “Public”
Heritage Commemoration of Their Pasts