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40 Cards in this Set

  • Front
  • Back

prosaic opening and wit

Today I found the right fruit for my prime, / not orange, not tangelo, and not lime


-colloquialisms used in the opening stanza

The interconnectedness of the natural world, each element within the natural world is inextricably linked and there is aesthetic beauty in this

'moon-like globes of grapefruit' 'the tangible sunshine of the tangerine'



Strangely honest, conspiratorial and intimate with the reader

'last year full of bile and self-defeat / I wanted to believe no life was sweet'

Joy's fruit

'a fruit an older poet might substitute / for the grape John Keats thought fit to be Joy's fruit'

Life

'two years before he died, he tried to write / how Melancholy dwelled inside Delight'

Informal mixed with the profound creates both a modern and classical resonance, fitting for the poem's association with Keats's poetry and in a post-Vietnam world

'if he'd known the citrus that I mean' 'I'm pretty sure that Keats' would have 'plumped for mine' 'at 42 he'd help me celebrate / that Micanopy kumquat that I ate'


The Garden of Eden has become a metaphor for human delight and human plight, though it perhaps was never a real, attainable place

'the fruit had all the qualities of fruit before the Fall' compared with 'how Eve's apple tasted at the second better'

Perhaps has connotations to the afterlife and death- his thoughts are symptoms of increasing old age

'sweet pulp and sour skin - or was it sweet outside and sour within?'

Desperation to solve life's questions, using nature as a guide and symbol, as an indication of and means of discovering the truth

'being a man of doubt at life's mid-way / I'd offer Keats some kumquats and I'd say: / You'll find that one part's sweet and one part's tart: say where the sweetness or the sourness start.'

tendency of man to create myth and philosophise and conflate all things in nature

'I find I can't, as if one couldn't say / exactly where the night became the day, / which makes for me the kumquat taken whole / best fruit, and metaphor to fit the soul'

After the serious and sombre nature and resonance of the previous line, Tony Harrison seems to revert to light humour and wit, as if trying himself to increase the sense of delight at the expense of melancholy and doubt, and drive out the darkness blocking the light. The poem itself flits between moments of extreme discord, disharmony, pain and unpleasantness and pleasantness and euphoria- itself symbolising what the Kumquat- and life itself- represents to the poet

'one in Florida at 42 with Keats / crunching kumquats, thinking, as he eats / the flesh, the juice, the pith, the pips, the peel, / that is how a full life out to feel' He calls him, as if a close friend 'John, the fruit I'd love to have your verdict on'

Nostalgia colours the poem

'when the man who savours life's no longer young, / the fruits that were his futures far behind. Then its the kumquat fruit expresses best / how days have darkness round them like a rind, / life has a skin of death that keeps its zest.'- Every happy thought and feeling has a dark side, an alternate image of gloom behind it, and the kumquat symbolises this, much like the fruits in the 'Horticultural show' by U A Fanthorpe, like the carrots that have been 'at the heart of darkness' and 'utter where they have been, where we are going.'



Cynical view of ageing and what it has to offer

'he's granted days and kumquats to express / Man's Being ripened by his Nothingness.'

Cruel reminder of the harsh world beyond this luxurious, idle holiday in Micanopy- the references to the horrors of Vietnam- human cruelty, destroying the aesthetic beauty of the natural world and causing the young to die, too early

'years like an open crater, gory, grim, / with blody bubbles leering at the rim' 'Flora asphyxiated by foul air' 'dehydrated Naiads, Dryad amputees / dragging themselves through slagscapes with no trees, / a shirt of Nessus fire that gnaws and eats / children half the age of dying keats...'

melancholy

'dead men don't eat kumquats or drink wine, they shiver in the arms of Proserpine'

sensual allusions: the pleasure inside the pain

'warm in bed beside their Fanny Brawne' 'watch her pick ripe grapefruit in the dawn'

The moon's wisdom reflected in the fruit and vice versa

'the planet glow among the fruit, and its pale light / make each citrus on the tree its satellite'

extends the metaphor beyond the kumquat to encompass all natural phenomenon

'stars seem the light zest squeezed through night's black rind; / the night's peeled fruit the sun, juiced of its rays, first stains, then streaks, then floods the world with days'

contrasting the pastoral myth of pathetic fallacy

'days, when the very sunlight made me weep, / days, spent like the nights in deep, drugged sleep'

image of beauty mixed with pain, suffering and loss

'my mother's wreaths stacked next to Christmas fruit'

jolting the reader into the present moment, having been taken on a journey through wider history and the poet's own intimate history (and the suggestion of what is to come in the future)

'A strong sun burns away the dawn's grey haze'

Awakening to the world around him, in accord with the natural world, too awakening from its sleep

'The dawn's molasses make the citrus gleam, / still in the orchards of the groves of dream'- he too has been in contemplative, dream-like thought

limes

'glow with a greenness that is close to pain'- the intensity of beauty can sometimes make it painful, just as intense euphoria is close to pain.. This idea is further explored in the final stanza, the lack of separation between ecstasy and pain (both are intense emotions which feed off one another)

assertion that he, unlike Keats, still has a future, attempting to 'seize the day' and live in the present, a popular theme of pastoral poetry

'The new day dawns'

Rallying himself to face up to the present moment, using the kumquat as his muse, trying to generate light and positivity (evident in the exclamations)

'O days! My spirit greets / the kumquat with the spirit of John Keats. O kumquat, comfort for not dying young, / both sweet and bitter, bless the poet's tongue! / I burst the whole fruit chilled by morning dew / against my palate. Fine, for 42!'

Melancholy dwells inside delight

The buzzard's 'bleak cries were the first sound I could hear / when I stepped at the start of sunrise out of doors'

Pain/pleasure inextricably linked

'a noise like last night's bedsprings on our bed / from Mr Fowler sharpening farmers' saws.'

context (premonition)

He had a premonition he was going to die young

form and structure

until the final stanza the majority is written in rhyming couplets- again symbolising the inextricable links and interconnection the poem explores e.g. 'defeat' rhymes with 'sweet' and 'rain' with 'pain'. The typical positive connotations of 'rain' as in Shakespeare, (water often being a symbol of redemption, rebirth and new life) are subverted, and it is instead shown to be linked to pain. Similarly, 'write' is rhymed with 'delight' but also with 'bite' suggesting allusions to the fall and perhaps corruption, or suggesting a wealth of insight and knowledge, as can be obtained in eating a kumquat.

worries about ageing, loss of youth and death

emphasised by the rhyme of 'years' and 'fears'- subtly, Harrison uses a simple conventional rhyming scheme with quite simplistic language in order to express profound thought about how not everything can be defined as simply black or white. This poem pursues ambiguity and the grey area of consciousness, fostered by the unpredictability of 'days' and of the changing seasons and natural surroundings which mankind inhabits.

When Harrison expresses the sombre and serious thought about how death defines life...

the neat, conventional rhyming couplets are abandoned which emphasises the importance of this thought- the rhyme scheme becomes an alternate line rhyme scheme (ABAB structure)




'Then its the kumquat fruit expresses best / how days have darkness round them like a rind, / life has a skin of death that keeps its zest.'

The final stanza abandons the generic AABB rhyme scheme structure all together, as the poem becomes less focused on Keats and dwelling on the past and instead becomes more colloquial again, and focused on the present moment.

The first and third, second and fifth, and fourth and sixth lines rhyme.

In the final stanza the present seems more hopeful than the past

In contrast to the earlier 'foul air' recollecting the Vietnam conflict, the 'air grows clear'

But there are still elements of discord

'bed' in the final stanza allows the reader to recall the earlier painful and negative two lines of the fourth stanza: 'days in Newcastle by my daughter's bed, / wondering if she, or I, weren't better dead' The uneasy feeling of discord is further emphasised by the reference to the 'sharpening farmers' saws' which recall the 'slagscapes with no trees' of stanza two.

Just like life is sweet encased in sour, or vice versa, the poem's tone comes full circle

The poem opened with a prosaic tone and ends with it, though it starts with reflection and ends with present thought

The dilemma he faces and wrestles with, is that one cannot decide what is sweet and what is sour

what is sweet to some, may be sour to others and vice versa and this is evidence over-simplification of what nature means or represents is naive and narrow minded.

It is unclear whether the repeated use of exclamation

highlights joy, agitation, forced joy, relief at being alive- ambiguity is central to the poem. The poet wrestles with his emotions that are always changing. Harrison detaches himself from a frequent tendency in pastoral literature to simplify and conflate emotion and make it black and white in connection to the changing landscape.

After the second last two stanzas ending with an exclamation mark ('Days!' and 'Fine, for 42!'

The poem ending with a definitive full stop suggests Harrison is still wrestling with melancholy and he has not achieved the satisfaction of discovering where the sweetness starts and the sourness ends.

The first part of the poem

has more sweetness, light-heartedness and colloquial wit to it

The second part of the poem (from stanza 3)

takes on a darker, more 'sour' and sinister, contemplative and reflective tone- the structure of the poem itself symbolising the fruit.