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66 Cards in this Set

  • Front
  • Back
This is a Latin phrase cited by Kant that means “have the courage to use your own reason.”
Sapere Aude
Kant cites these two reasons why “so great a portion of mankind… remains under lifelong tutelage.”
Laziness and Cowardice
Kant says that “if only ____ is granted, enlightenment is almost sure to follow.”
Freedom
Kant defines enlightenment as “the escape of men from their self-incurred ___.”
Immaturity
Kant distinguishes between two types of reason, one that is employed in official duties and one that involves the freedom to publish one’s own thoughts. Name both types of reason.
Private and Public
Kant defines reason as “the faculty of widening the rules and purposes of the use of all [human] powers beyond ____.”
Natural instinct
Kant says that because this does nothing in vain, there must be a purpose for human reason.
Nature
Kant defines this as the human “propensity to enter into society, bound together with a mutual opposition which constantly threatens to break up society.”
Antagonism
Kant says that the highest purpose of nature is the achievement of a society with the greatest amount of this.
Freedom
Kant says that man is an animal which, if he lives in society, needs one of these.
A master
Kant says that because man is (metaphorically) made of this, nothing perfectly straight can ever be built from him.
Crooked wood
Kant believes that this will eventually compel nation-states to come together in a league of nations.
Nature will bring men to that which reason could have told them in the beginning. They will form a league of nations to avoid war, to gain security and justice.
Kant and Hegel both suggest that philosophical history is a form of this, which is a (traditionally theological) “justification of Nature or Providence” (Kant) or “justification of the ways of God” (Hegel).
Theodicy
Name the four methods of world history according to Hegel.
There are 3: Hegel was a fan of things tripartite. Original, Reflective, and Philosophic.
Thucydides’ account of the Peloponnesian War is an example of this type of historical method according to Hegel.
Original
The second method of history that Hegel describes can be broken down into four sub-types. These are all types of history “whose presentation goes beyond the present in spirit, and does not refer to the historian’s own time.” Name the four sub-types.
Pragmatic, Universal, Critical, and Specialized.
Hegel says that the only thought which philosophy brings “a priori” to history is “the simple thought of ___.”
Reason
The consideration of world history for Hegel should reveal it to be the rational, necessary course of the development of ___.
the (World/One Universal) Spirit
This Greek philosopher was, according to Hegel, the first to recognize that nous or “mind” ruled the world.
Anaxagoras
Hegel describes this as the religious principle that the world is not subject to chance and external contingencies.
Providence controls the world
Name the three main historical epochs for Hegel (3 points) in the right historical order (1 point).
Oriental, Greek/Roman, Germanic
In this historical epoch, Hegel says, people thought that only one person is free.
Oriental
The final goal of the world for Hegel involves the consciousness and actualization of this quality.
Freedom (on the part of Spirit)
In contemplating the “monstrous sacrifices” that have been made of nations and individuals throughout history, Hegel analogizes history to this.
A slaughterbench
Hegel says that nothing great has ever been accomplished in the world without this.
Passion
Hegel claims that a state is well constituted and strong if this is united with the universal goal of the state.
The private interest of its citizens
Marx says that, under capitalism, the worker sinks to the level of this, because his wretchedness is in direct proportion to his productivity.
an ever cheaper commodity
For Marx, the factory worker’s product confronts him as something ____, or a power independent of and opposed to him.
Alien
Marx says that the human being is distinguished from the animal by the fact that he makes this the object of his will and his consciousness.
His life activity
Marx describes this as “the objectification of man’s species life.”
The object of labor
Marx claims that although this appears to be the cause/ source of alienated labor, it is really its consequence.
Private property
Marx describes this as “the positive transcendence of private property.”
Communism
Marx describes the history of all hitherto existing societies as the history of this.
Class struggles
Marx credits this group with putting an end to all feudal relations and pushing into the background every class handed down from the Middle Ages.
The bourgeoisie
Marx calls this the only really revolutionary class of the (his) present time.
The proletariat
Name the four forms of the Principle of Sufficient Reason for Schopenhauer.
Becoming, Knowing, Being, Acting
For Schopenhauer, knowledge of this is the sole function of the understanding.
Causality *
Schopenhauer describes this as the “immediate object” of the subject.
The body
Schopenhauer lists these as the two conditions of knowing the world of perception.
The power of material things to produce change on one another(objectively expressed)/Understanding (subjectively) AND The sensibility of animal bodies *
Schopenhauer describes the ideal represented in this figure as the most perfect development of practical reason and the highest (ethical) point to which man can obtain through the use of his faculty of reason alone.
Stoicism
Schopenhauer separates natural science into two main divisions: one concerned with the description of forms and shapes, the other with the explanation of changes. What names does he give these two divisions?
Morphology and Etiology
This is known for Schopenhauer in the most immediate way, such that subject and object are not quite distinguished.
The Platonic Idea
Schopenhauer describes these two things as the “principium individuationis.”
Time and Space
Schopenhauer defines this as a cause which itself undergoes no reaction proportional to its effect.
Stimulus
For Schopenhauer, when the will “objectifies itself” or “makes itself visible,” it does so at higher and lower ____.
Grades
Schopenhauer says that the will finds its most distinct and perfect objectification in this.
Cannibalism
Schopenhauer describes the will as “groundless,” because it lies outside the province of this.
The principle of sufficient
reason
Works of art according to Schopenhauer represent these.
"Ideas"
What does Schopenhauer say is the real opposite of the sublime?
The beautiful
Which form of art does Schopenhauer single out for representing not the phenomenal world but rather the thing-in-itself?
Music
With what term does Schopenhauer designate the “breaking through of another’s affirmation of will?”
Wrong
With what term does Schopenhauer designate “the fitness or suitableness of an object to any definite effort of the will?”
Good
With which type of artistic phenomenon does Nietzsche associate the collapse of the principium individuationis?
Music
Name the two ingredients in the “horrible witches brew” that Nietzsche associates with the Dionysian festivals.
Sensuality and Cruelty
Name the Greek deity who, on Nietzsche’s account, “exacts measure from his disciples.”
Apollo
What does Nietzsche describe as “a permanent military encampment of the Apollonian?”
The Doric state and Doric art
Nietzsche opposes Homer and this figure as the original forefathers of Greek poetry.
Archilochus
According to Nietzsche, the Greek “man of culture” felt himself to be nullified in the presence of this.
The satyric chorus
According to Nietzsche, existence is justified only as this.
An aesthetic phenomenon
According to Nietzsche, all the celebrated figures of the Greek stage are merely masks for this “original hero.”
Dionysus
Name the two historical figures whom Nietzsche holds primarily responsible for the death of Attic Tragedy.
Euripedes and Socrates
Name the three types of history that Nietzsche finds useful for life.
Monumental, Antiquarian, and Critical
Nietzsche believes that this philosopher’s influence has led to the belief that we moderns are “latercomers of the ages.”
Goethe*
According to Nietzsche, this type of person always “cheers and refreshes.”
A philosophical writer of parodies*
Nietzsche describes this as “the child of every man’s self-knowledge and dissatisfaction with himself.”
Culture
According to Nietzsche, this is related to wisdom as virtue is related to holiness.
Ignorance*