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50 Cards in this Set

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桓譚
Huan Tan
- fl. ca. 30 B.C.-A.D. 41, lived through transition to Eastern Han, greatly admired Yang Xiong (53 B.C.-18 A.D.)
- important works: New Discussions, Xinlun 新論, preface to his “Immortals,” Xian fu 仙賦,
- preface to his “Immortals” is important because it celebrates immediate response to personal experience (which characterizes much of medieval literature)
新論
Xinlun, New Discussions
- written by Huan Tan 桓譚 (fl. ca. 30 B.C.-A.D. 41), presented to Emperor Guangwu 漢光武帝 (r. 25-57) around A.D. 26
- contains opinions on philosophical, cultural and economic matters
班彪
Ban Biao
- A.D. 3-54, father of Ban Gu, Ban Chao and Ban Zhao
- wrote poetic account is “The Journey North,” Beizheng fu 北征賦, a poetic account of his journey northwest to seek the patronage of local general Wei Ao (d. 33) in A.D. 25; important because it is a fu of biographical occasion
崔駰
Cui Yin
- d. A.D. 92, grandson of Cui Zhuan 崔篆 (a scholar who served under Wang Mang 王莽 (r. A.D. 9-23) and wrote “Consoling My Aims” Weizhi fu 慰志賦), famous court writer of late 1st century
- wrote “Restoring the Capital,” Fan du fu 反都賦, a defense of Luoyang with a preface in which a visitor complains about the small size of Luoyang and argues for Chang’an
- other important works: several poetic expositions praising Dou Xian (d. A.D. 92) and “Seven Reliances,” Qiyi 七依 (an imitation of “Seven Stimuli”)
馮衍
Feng Yan
- fl. ca. A.D. 20-60, prominent figure in rebellions against Wang Mang 王莽 (r. A.D. 9-23), fell out of favor under Emperor Guangwu 漢光武帝 (r. 25-57)
- about A.D. 55, composed “Making My Aims Clear,” Xianzhi fu 顯志賦, which recounts his life of hardship and return to private life; includes long preface to make circumstantial occasion clear

zhi
- “aims”
- theme of poetic expositions, used in titles of fu (ex. Cui Zhuan’s 崔篆 “Consoling My Aims” Weizhi fu 慰志賦 and Feng Yan’s 馮衍 “Making My Aims Clear,” Xianzhi fu 顯志賦) that clearly put the fu in the functional role of poetry
詩言志
- “poetry articulates aims”
杜篤
Du Du
- d. A.D. 78, writer of fu
- wrote “On the Capital,” Lun du fu 論都賦 in A.D. 42 to argue for restoring the capital to Chang’an
- “Mount Shouyang,” Shouyang shan fu 首陽山賦 is the first clear example of a poetic exposition that constructs a famous situation in history and lets the characters state their cases
論都賦
Lun du fu, "On the Capital"
- written by Du Du 杜篤 (d. A.D. 78) in A.D. 42
- argues for restoring the capital (in Luoyang) to Chang’an, straightforward praise of Chang’an’s glories and strategic virtues
班固
Ban Gu
- A.D. 32-92, family had a long history of service; historian and writer of fu
- initially, desire to complete his father’s planned historical work (Han Shu) led to his arrest, but brother Ban Chao 班超 (A.D. 32-102) intervened, which gained Ban Gu’s project imperial sanction and access to the imperial library
- resulting work was the Han Shu
- other important works: “Two Capitals,” Liangdu fu 兩都賦, “Contact with the Hidden,” Youtong fu 幽通賦, and “Answering a Friend’s Teasing,” Da bin xi 答賓戲
- died in prison after being arrested for his association with Dou Xian 竇憲 (d. A.D. 92)
兩都賦
Liangdu fu, "Two Capitals"
- written by Ban Gu 班固 (A.D. 32-92), presented to the throne in A.D. 65, during the reign of Emperor Ming (A.D. 58-75)
- dialogue frame (guest from Chang’an and host from Luoyang), praises Luoyang (and the frugal values of the Eastern Hand) over Chang’an (and the material glory of the Western Han)
- includes a preface that places the fu in the “tradition of the ancient Poems” gu Shi zhi liu 古詩之流
傅毅
Fu Yi
- ca. A.D. 47-92, contemporary of Ban Gu 班固 (A.D. 32-92)
- wrote “The Capital Luoyang,” Luo du fu 洛都賦, which praises Luoyang in the context of the debate on the two capitals (long fragment extant)
- other important works: Dance,”Wu fu 舞賦 (best known work) and “Seven Instigations,” Qiji 七激 (an imitation of “Seven Stimuli”)
漢書
Han Shu, Han History
- written primarily by Ban Gu 班固 (A.D. 32-92), finished by his sister Ban Zhao 班昭 (ca. A.D. 49-c. A.D. 120)
- history of the Han dynasty, includes biographies and texts of many important Han and pre-Han figures
班超
Ban Chao
- A.D. 32-102, twin brother of Ban Gu 班固 (A.D. 32-92), famous military man
竇憲
Dou Xian
- d. A.D. 92, famous general and patron of letters, older brother of Emperor Zhang’s 章帝 (r. 76-88) empress
– association with Dou Xian led to Ban Gu’s 班固 (A.D. 32-92) arrest and death in prison.
幽通賦
Youtong fu, "Contact with the Hidden"
- written by Ban Gu 班固 (A.D. 32-92) on the occasion of his father’s death, included in Wen Xuan
- recounts the glorious history of his ancestors and how he can never hope to equal them, after which he had a dream in which a spirit gives him a cryptic message to the effect that he will rise to high position if he acts with caution
答賓戲
Da bin xi, "Answering a Friend's Teasing"
- written by Ban Gu 班固 (A.D. 32-92)
- justifies his scholarly enterprise by explicitly adopting the model of responding to criticism used by Dongfang Shuo 東方朔 (ca. 154-93 B.C.) and Yang Xiong 揚雄 (53 B.C.-18 A.D.)
舞賦
Wufu, "The Dance"
- best known work of Fu Yi 傅毅 (ca. A.D. 47-92), included in Wen Xuan
- dialogue between Song Yu and the King of Chu in which Song Yu defends a dance performance and entertainment in the tradition; transformation of “stilling the passions” theme
班昭
Ban Zhao
- ca. A.D. 49-c. A.D. 120, the youngest member of the distinguished Ban family; poet, historian, teacher, and political advisor to Empress Dowager Deng (Emperor He’s empress, A.D. 81-121)
- after brother Ban Gu’s death, complete the “tables,” biao 表, and the “Treatise on Astronomy,” Tianwen zhi 天文志 in the Han Shu (with help of scholar Ma Xu 馬續)
- other important works: “The Journey East,” Dongzheng fu 東征賦 and “Admonitions for Women,” Nüjie 女誡
- collection of her works compiled by her daughter-in-law is the first mention of the compilation of a personal literary collection
東征賦
Dongzheng fu, "The Journey East"
- A.D. 113, written by Ban Zhao 班昭 (ca. A.D. 49-c. A.D. 120)
- recalls father Ban Biao’s 班彪 (A.D. 3-54) “The Journey North”; on accompanying her son to his post and offers moral lessons
王充
Wang Chong
- A.D. 27-ca. 100, native of Kuaiji 會稽, NOT a member of a distinguished family; writer
- studied under Ban Biao (A.D. 3-54), but later returned to Kuaji
- wrote the Lunheng 論衡
論衡
Lunheng
- written by Wang Chong 王充 (A.D. 27-ca. 100)
- plain style, skepticism, and advocacy of common sense set Wang Chong apart from the literary and intellectual culture of Luoyang
張衡
Zhang Heng
- A.D. 78-139, the major literary figure of the 2nd century
- most famous work was the “Two Metropolises,” Erjing fu 二京賦 (completed around 105)
- rewrote his own versions of many earlier expositions: “Plume Hunt,” Yulie fu 羽獵
賦 (like Yang Xiong), “Dance,” Wu fu 舞賦 (like Fu Yi) , “Seven Distinctions,” Qibian 七辯 (imitation of “Seven Stimuli”)
二京賦
Erjing fu, "Two Metropolises"
- written by Zhang Heng 張衡 (A.D. 78-139)
- reprise of “Two Capitals” in which instigating and restraining desire are respectively represented by two different capitals.
南都賦
Nandu fu, "Southern Capital"
- written by Zhang Heng 張衡 (A.D. 78-139)
- innovative representation of a third position in the debate over capital cities; praised Nanyang for being a small city and having a reconciliation of society and nature that sustains the polity
思玄賦
Sixuan fu, "Thinking on Mystery"
- written by Zhang Heng 張衡 (A.D. 78-139), preserved in Wen Xuan
- own version of the Li Sao, journeys through the heavens and then returns home
歸田賦
Guitian fu, "Returning to My Fields"
- written by Zhang Heng 張衡 (A.D. 78-139)
- short poetic exposition developing the conclusion of earlier pieces in which writers lamented the hardships of public life and resolved to return home
- according to James Robert Hightower, part of a lineage that led to Tao Qian’s “Return,” Guiqulai ci 歸去來辭
歸去來辭
Guiqulai ci, "Return"
- written by Tao Qian
- according to James Robert Hightower, part of a lineage that includes Zhang Heng’s 張衡 (A.D. 78-139) “Returning to My Fields,” Guitian fu 歸田賦
四愁詩
Sichou shi, "Four Sorrows"
- written by Zhang Heng 張衡 (A.D. 78-139)
- lyric, “Chu song” style; places “someone longed for,” suosi 所思, in each of the four
directions, with something blocking access and a love gift sent
- dubious preface in Wen Xuan says that this poem expresses Zhang Heng’s longing for the ruler’s recognition
有所思
You suo si, "There is Someone I Long For"
- part of the yuefu tradition
- possibly echoed in Zhang Heng’s 張衡 (A.D. 78-139) lyric, “Four Sorrows,” Sichou shi 四愁詩
馬融
Ma Rong
- A.D. 79-166, member of one of the great families of the Eastern Han, famous scholar of the Classics
- famous literary works: “Ode on Guangcheng Park,” Guangcheng song 廣成頌 (A.D. 115) and “Long Flute,” Changdi fu 長笛賦 (A.D. 126)
鄭玄
Zheng Xuan
- A.D. 127-200, Classical scholar, taught by Ma Rong 馬融 (A.D. 79-166)
- briefly studied with Ma Rong in the capital, then returned to Shandong
- scholar on The Classic of Poetry and the Classics on rites and a teacher
王符
Wang Fu
- ca. A.D. 90-167, contemporary of Zhang Heng, Cui Yuan and Ma Rong, not successful in official career
- composed the Discourse of One Who Lives Withdrawn, Qianfu lun 潛夫論
潛夫論
Qianfu lun, "Discourse of One Who Lives Withdrawn"
- written by Wang Fu 王符 (ca. A.D. 90-167)
- vague continuity of anti-Luoyang literature; similar to Masters’ literature (lengthly discourses on political, ethical and philosophical issues organized under different headings)
王逸
Wang Yi
- wrote during the Yuanchu 元初 Reign (A.D. 114-120), native of old Chu
- wrote the Chuci zhangju 楚辭章句, on which all modern editions of the Chuci are based, his own “Nine Thoughts,” Jiusi 九思 and commentary
楚辭章句
Chuci zhangju
- written by Wang Yi 王逸 during the Yuanchu 元初 Reign (A.D. 114-120)
- version of Chuci on which all modern editions are based

qi, "Seven"
- tradition of Mei Sheng’s “Seven Stimuli”
- many fragments from the Eastern Han
*see also 10/6 Western Han
魯靈光殿賦
Lu Lingguang dian fu, "The Palace of Numinous Light"
- written by Wang Yanshou 王延壽 (ca. 118-138), Wang Yi’s 王逸 son
- canonical piece, included in Wen Xuan, praise of architecture on behalf of the Prince of Lu
王延壽
Wang Yanshou
- ca. 118-138, Wang Yi’s 王逸 son
- wrote “The Palace of Numinous Light in Lu,” Lu Lingguang dian fu 魯靈光殿賦, “Dream,” Meng fu 夢賦, and the “Wangsun Ape,” Wangsun fu 王孫賦
- his one datable work is a stele inscription (beiwen 碑文) for a cult temple (A.D. 163)
蔡邕
Cai Yong
- A.D. 132-192, one of the most distinguished literary men of his age, scholar of the Classics, and accomplished calligrapher
- several works written as part of the discourse on calligraphy
- one of the compilers of the Eastern Lodge Account of the Han, Dongguan Hanji 東觀漢記
- wide variety of topics in his compositions shows that the thematic range of poetic exposition was expanding in this period to include more “common” topics
嵇康
Xi Kang
- A.D. 223-262
- wrote famous “Letter on Breaking Off Friendship With Shan Juyuan,” Yu Shan Juyuan
juejiao shu 與山巨源絕交書
趙岐
Zhao Qi
- ca. A.D. 108-201, commentator on the Mencius
碑文
beiwen
- stele inscriptions
- usually consists of two parts: a prose part about the history of a place or life of a person and a (normally) rhymed inscription in the four-syllable line (called ming 銘, song 頌 or ci 詞)
趙壹
Zhao Yi
- ca. A.D. 130-ca. A.D. 185, first came to the capital in 178, brief celebrity, famous for his unrestrained personality
- most famous works were “Assaulting the Age and Hating Evil,” Cishi jixie fu 刺世疾邪賦, “The Desperate Bird,” Qiongniao fu 窮鳥賦 and the “Anti-Draft Script,” Fei caoshu 非草書
刺世疾邪賦
Cishi jixie fu, "Assaulting the Age and Hating Evil"
- written by Zhao Yi 趙壹 (ca. A.D. 130-ca. A.D. 185)
- out and out denunciation of the corruption of his age
征賦
zhengfu
- for example: “An Account of My Journey,” Shuxing fu 述行賦 by Cai Yong 蔡邕 (A.D. 132-192), “The Journey North” by Ban Biao 班彪 (A.D. 3-54) and “The Journey East” by Ban Zhao 班昭 (ca. A.D. 49-c. A.D. 120)
東觀漢記
Dongguan Hanji, Eastern Lodge Account of the Han
- compiled by Cai Yong 蔡邕 (A.D. 132-192) and others
- important source of the history of the Eastern Han
越絕書 and 吳越春秋
Yue jue shu and Wu Yue chunqiu
- prose romances; retell and elaborate on the saga of Wu and Yue
燕丹子
Yan Danzi
- prose romance, uncertain date; Sima Qian used a version of the story
- tale of the Prince of Yan, including the Jing Ke story
漢武帝內傳
Han Wudi neizhuan
- prose romance, implausibly attributed to Ban Gu 班固 (A.D. 32-92)
- contains stories of Han Wudi and the Queen Mother of the West