This waiting experience should shape how we relate to God, ourselves and each other. It should also shape how we wait in every aspect of life. Especially for the Christian, the way in which we wait for the impending eschaton, should be formational and support how we view and engage every other waiting experience in life. Also, in recognizing that the act of waiting is not isolated to an individual human life experience, modern Christians, like the desert fathers and mothers, should look to what the Divine reveals about how he waits and should incorporate that into the spiritual formation process to look more like him. Finally, all of Christianity is bound by the anticipated elation that his return will bring about particularly the ability to enter the presence of God without the interference of the influences of sin. We are also bound in the present age with those who have chosen to resist God’s invitation for redemption and the hope of eternal salvation, we all will be affected by the long-awaited return of Christ but for the unbeliever it will bring pain, judgment and eternal separation from God with no prospect of changing the outcome (I.S.). Since, Christians and non-Christians have the shared experience of waiting, whether for the return of Christ or as an aspect of everyday life, learning to wait well should be a desire of all of humanity. The impact of learning to waiting well, may offer an opportunity for the development of compassionate communities that are bound together by the shared struggles and victories over the difficulties that often accompany the waiting process. However, for Christians, learning to wait well should: cause the development of Christ-like characteristics, involve internal transformation, and foster greater communal connections through the shared experiences of
This waiting experience should shape how we relate to God, ourselves and each other. It should also shape how we wait in every aspect of life. Especially for the Christian, the way in which we wait for the impending eschaton, should be formational and support how we view and engage every other waiting experience in life. Also, in recognizing that the act of waiting is not isolated to an individual human life experience, modern Christians, like the desert fathers and mothers, should look to what the Divine reveals about how he waits and should incorporate that into the spiritual formation process to look more like him. Finally, all of Christianity is bound by the anticipated elation that his return will bring about particularly the ability to enter the presence of God without the interference of the influences of sin. We are also bound in the present age with those who have chosen to resist God’s invitation for redemption and the hope of eternal salvation, we all will be affected by the long-awaited return of Christ but for the unbeliever it will bring pain, judgment and eternal separation from God with no prospect of changing the outcome (I.S.). Since, Christians and non-Christians have the shared experience of waiting, whether for the return of Christ or as an aspect of everyday life, learning to wait well should be a desire of all of humanity. The impact of learning to waiting well, may offer an opportunity for the development of compassionate communities that are bound together by the shared struggles and victories over the difficulties that often accompany the waiting process. However, for Christians, learning to wait well should: cause the development of Christ-like characteristics, involve internal transformation, and foster greater communal connections through the shared experiences of