Agimet of Geneva confessed to receiving poison and pouring it into wells during his travels, spreading the plague (The Black Death and the Jews, n.d.). This testimony wasn't an isolated event, it was coerced all up and down the Rhine River (The Black Death and the Jews, n.d.). There was an International conspiracy that Jews where out to poison Christians (The Black Death and the Jews, n.d.). When being tortured, they unwillingly incriminated others, saying they where involved (The Black Death and the Jews, n.d.). The confessions, torture and solitary confinement both physically and harmed you but it didn’t conclude there. The implications conjointly harmed others, those you cherished. Fictitious intelligence additionally brought an influx of precautionary executions (The Black Death and the Jews, n.d.). With the confessions sent from town to town, from Switzerland to Germany, townships concluded that burning the Jewish people would prevent the escalation of the plague (The Black Death and the Jews, n.d.). One incident transpired on St. Valentines Day, when nearly two thousand Jewish people where burned on a wooden platform in their cemetery after refusing to be baptized into the Christian faith (The Black Death and the Jews, n.d.). These punishments made you witness your family and friends suffer, whether being burnt alive or tortured to gather information, …show more content…
The Jewish community where denied citizenship and involuntarily families where forced to leave their homes in countries such as England, France, and Germany (Berenbaum, M., 2017, May 3). Furthermore during this time period the germination of ghettos was instituted (Berenbaum, M., 2017, May 3). The Jewish community was denied traditionally prominent places in society (Berenbaum, M., 2017, May 3). No matter their class they couldn’t own land, therefore they filled places in society where they where needed (Berenbaum, M., 2017, May 3). Their economic status varied from place to place, with some having a hard time and others thriving taking imperative but vacant vocations (Berenbaum, M., 2017, May 3). One instance is where they traded and lended money as Christians where barred on a basis of religion (Berenbaum, M., 2017, May 3). Destitute, displaced, and persecuted families still had each other. While bigotry endures throughout history, communities withstand