Colin Clive

Whale has guided the audiences to the path where we already know the monster might be the antagonist of the film even before the monster existed. In the article “Approaches to Frankenstein [In Film]” by David Pirie, he points out “in the part Colin Clive [Henry Frankenstein] alternates unconvincingly between monomania and wooden riding-booted heroics, while Robert Florey’s ridiculous idea of giving the monster an accidental ‘criminal brain’ renders much of the story pointless and seriously…

Stonehenge is filled with hundreds of bones and ashes due to burial tombs around the monument and cremation deposits located around the pits. This could be interpreted as a religious factor. Actually, some people see Stonehenge as an old religious temple. Colin Renfrew came up with the fourth millennium theory saying that megalithic monuments were built as ritual centers and territorial markers because of the population growth. The population around Stonehenge was separated into five chiefdoms,…

TED KELK, AN HONORABLE AND INSIGHTFUL MAN Ted Kelk (b.1927 d.1991) was a strong, passionate and articulate gay man, doggedly directing public attention to the terrible injustice the laws of Queensland imposed on gays, determined thereby to achieve law reform, and as a man of courage, determination and vision, he indeed became the catalyst for gay law reform in Queensland; Queensland born, and brought up on the family farm near Nambour, Ted entered teachers’ training college at only 16,…

Gothic literature of the nineteenth century echoed the repressed fears held by individuals of the ideas introduced in the Enlightenment like an exhale. Tales of mad scientists dominated literature like a mirror into America’s psyche. In the early twentieth century filmmakers coincidentally, or intentionally caught onto the repressed fears individuals held in regards to the advancement of science and the decline of religion, and created a horror film empire on the topic. Upon the development of…

269-74]; Näsif [14, p. 21]; Ibn Qutaybah [15, p. 10]; Ibn Färis [16, pp. 177-8]; Al-Jubouri [12, pp. 99-117]; Koch [17]; and Tytler [18]. According to Al-Mulla [19, p. 232] quoted from Al-Maydani, pp. 99-108 on Ibn Qayyim, pp. 159-167: “Ibn Qayyim identifies three types of Repetition in the Qur’an: Repetition with similarity of meaning e.g. Q74:19-20. Repetition with difference of meaning e.g. Q3:7. Repetition of meaning with different wording e.g. Q55:68.” (2) Ibn Qutaybah [15, p. 183]; and Abu…