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35 Cards in this Set

  • Front
  • Back

T/F: In the centuries after the Roman Empire effectively split into the Latin-speaking West and the Greek-speaking East, there was much more chaos in the West because of the attacks and invasions of Germanic "barbarians".

True

T/F: As evidenced by their persecution of Christians, Germanic barbarians did not convert to Christianity.

False

T/F: During chaotic Early Middle Ages in the West, the church was unable to preserve or maintain ancient culture.

False*

Which of the following was not one of the achievements of Pope Gregory the Great (590-604)?


A. Wrote a lot, including translations of Augustine of Hippo


B. Encouraged the spread of Benedictine monasticism


C. Looked out for the people of Rome


D. Crowned Charlemagne emperor


E. Supported King Recared in the institution of Catholiscism in Spain


F. Sent Augustine of Canterbury to Britain.

D. Crowned Charlemagne emperor

T/F: In the Eastern Roman (Byzantine) Empire, the Christian church struggled to find legitimacy in the Early Middle Ages

False

T/F: Nestorian and Monophysite churches still exist today.

True

T/F: The rapid spread of Islam overtook many areas that had previously been strongholds of the Christian church, especially in the East.

True

T/F: During the Early Middle Ages, Christianity went from being centered around the Mediterranean to being centered in Western Europe, resulting in a strengthening of the church in the West.

False*

T/F: The Eastern and Western Christian churches never officially split

False

T/F: In the High Middle Ages, the drive for reform in the church originated within monasticism.

True

T/F: To curry favor with the church, emperors in the High Middle Ages encouraged the activity of a series of reformist popes.

False

Which of the following was not a cause of the Crusades?


A. Desire to find new land for economic and political opportunity.


B. Desire to go on pilgrimages to holy sites in Palestine


C. Desire by feudal lords to do battle


D. Desire to recover the Holy Land from the infidels


E. Desire to gain remission of suffering in Purgatory


F. Desire to re-center Christendom in the East

F. Desire to re-center Christendom in the East

T/F: The Crusades were always between Christians and Muslims.

So so so False

T/F: Christian interaction with Islam was helpful in the development of Christianity

True?

T/F: In response to the recovery of trade, the rise of cities, and the establishment of a new class of "bourgeois" in the High Middle Ages, two new orders of mendicant (traveling) monastics emerged— the Franciscans and Dominicans.

True

T/F: Scholasticism was a grassroots development in the High Middle Ages that wanted to focus theological reflection sole upon the Bible

False

T/F: Bonaventure and Thomas Aquinas were two Scholastic theologians influenced by aristotelian philosophy.

True

T/F: In the High Middle Ages, Romanesque architecture gave way to Gothic

True (why does it matter? you ask. no idea.)

The height of papal power was realized under the papacy of Innocent III (1198-1216). Which of the following was not an achievement of his?


A. Called the Fourth Lateran Council (1215)


B. Served as emperor briefly


C. Presided during the Fourth Crusade


D. Delineated official stances on a wide range of issues including transubstantiation, confession, and interaction with other religions, and the prosecution of the Inquisition


E. Had authority over the Easter Church


F. Took part in selecting an emperor.


G. Intervened in the affairs of foreign states.

B. Served as emperor briefly.

T/F: The advance of the plague in the Late Middle Ages encouraged theology and worship to become focused on scientific and cultural topics of the day rather than concepts of death and the life to come.

False

T/F: The "Babylonian Captivity of the Church" refers to those years when Christianity was overshadowed by developments in the Middle East.

False

The "Great Western Schism" refers to the final separation between East and West

False

T/F: The church's conciliar movement in the High Middle Ages began with good intentions, but ran into troubles.

True

T/F: During the Renaissance, the church was perhaps the only institution that was able to withstand the rampant humanistic secularism of the day.

False

T/F: Theology under Late Middle Age Scholastics such as John Duns Scotus and William of Ockham became less and less sophisticated, and more and more the theology of the populace.

False

In response to the corruption of the chirch during the Renaissance, several individuals and larger movements called for reform. Which of the following is not one of them?

A. The Church-is-broing-and-we-want-good-childcare-and-proffesional-media-presentations-and-contemporary-worship-music-and-free-coffee-so-that-we-can-be-entertained-group

T/F: Christian Renaissance humanist and theologian Erasmus of Rotterdam sought to recover a simpler Christianity as expressed in ancient writings

True

T/F: The rise of post-Renaissance Christian mysticism helped to save what small bit of authority the western church still had.

False

T/F: Constantinople continued to remain the center of Orthodox Christianity until WWI in the early both century

False

What loons did they disclaim?


Council of Constantinople (381)

Apollinarianism, which asserted that Jesus was human, except with a divine mind

What loons did they disclaim?


Council of Ephesus (431)

Nestorianism, which asserted that Jesus was actually two persons, each with its own natures, in one body (like magnets, still exists)

What loons did they disclaim?


Council of Chalcedon (451)

Monophysitism, which asserted that Jesus was divine, except with a drop of humanity mixed in. (also still exists)

What loons did they disclaim?


Council of Constantinople II (553)

"The Three Chapters," which were judged to be Nestorian

What loons did they disclaim?


Council of Constantinople III (680-681:

Monothelism (or Monothelitism), which asserted that Jesus consists of two natures in one persons, but with only one will

What loons did they disclaim?


Council of Nicaea II (787)

Jesus alone is worshiped, but icons may be venerated