• Shuffle
    Toggle On
    Toggle Off
  • Alphabetize
    Toggle On
    Toggle Off
  • Front First
    Toggle On
    Toggle Off
  • Both Sides
    Toggle On
    Toggle Off
  • Read
    Toggle On
    Toggle Off
Reading...
Front

Card Range To Study

through

image

Play button

image

Play button

image

Progress

1/32

Click to flip

Use LEFT and RIGHT arrow keys to navigate between flashcards;

Use UP and DOWN arrow keys to flip the card;

H to show hint;

A reads text to speech;

32 Cards in this Set

  • Front
  • Back
Pallava Dynasty
500-750 CE

Ruled from Kanchi

Hindu Art Flourished
Mamalla I
Ruler during Pallava dynasty

Had rock-cut monuments carved at Mamallapuram during his reign
Rock Cut Monuments at Mamallapuram
Granite outcrops/ Cliffs

Cover several square miles along Bay of Bengal coast

Converted into series of monuments
The Mahabharata
Great war epic

Arjuna (legendary Pandava brother) underwent penance beside river to enlist aid of Shiva in battle
The Mahabharata in The Descent of the Ganges/
The Parinirvana of Arjuna
Episodes from the Mahabharata

Shows Arunja beside shrine to Shiva

Not a Narrative

Represents all space and time (eternal present)
Water in The Descent of the Ganges/
The Parinirvana of Arjuna
During rainy season water cascades down center of relief over cobra headed spirits of water

Illustrates the descent of sacred river goddess Ganga to earth as it was filtered through Shivas hair
Animal/Human Sculptures on The Descent of the Ganges/
The Parinirvana of Arjuna
Symbolize all of creation converging upon the sacred waters

Room for each created by carving out individual pockets of space along face of cliff
Elephants vs. Lions in The Descent of the Ganges/
The Parinirvana of Arjuna
Elephants
Occupy prominent position
Highly naturalistic

Lions
Schematic curly manes
Recall heraldic style of Maurya period
Ratha
"Chariot of the gods" shrines

Commissioned by Mamalla I

Translate Wooden/brick/masonry buildings of the time into stone sculpture
Significance of Ratha
Provide historical museum of the mid 17th century southern Indian Hindu architectural tupes used during Mamallas reign
Ratha vs. Chaitya
Rathas are masses in space not space within a mass
Pandava Rathas
named after 5 brothers

made from 2 giant Granite boulders

show 5 kinds of temples
Draupadi Pandava Ratha
dedicated to the goddess

wife of the 5 brothers

curved roof, organic details

resembles thatched roof
Bhima Pandava Ratha
long temple

roof like karle

barrel vaulted roof
Dharmaraja Pandava Ratha
good illustrative example of early southern-style hindu temple

biggest one but same shape as Arjuna (square w/pyramid on top)

not completed

portrait of Mamalla I posed stiff like god
Appearence had the Dharmaraja Ratha been compleded
pillared porches bordered by sculptures set in niches on all 4 sides

garhagriha

incompleteness caused by death of Mamalla
Cosmic idea behind Ratha design
every temple is exploding in slow motion

manifesting and assuming form

like a linga it manifests gods into the world
Nakula-Sahadeva Ratha
like Chaitya halls

elephant next to it because its shaped like one
King Krishna I
ruled 756-753

Rashtrakuta Dynasty

32 cave temples @ Ellora begun during his rule
Kailasanatha Temple dedication
dedicated to Shiva as the Lord of Kailasa

(great mtn in western tibet where his throne was located)

temple originally whitewashed to depict snowcaps
a) high sculptured wall (entrance gate/gopura)
b) Nandi shrine (named for bull Shiva rides)
c) pair of elephants flanking shrine
d) mandapa (columned assembly hall)
e) subsidiary shrines
f) gharbhagriha
Kailasanatha inspirations
plan reflects chaitya hall temples

rich detailing/decorative niches/statuary 4 tiered vimana=elaborations of Rathas @ Mamallapuram
Niches at Kailasanatha temple
held statues

added drama to texture of highlights and shadows
Chola Dynasty
Rajaraja ruled 985-1014 ("king of kings"

southern india able to continue indigenous artistic traditions post 1000

muslims took over most of northern india
Rajarajeshvara (Brihadesvara) Temple Appearance
steps passing columnar shrine to Nandi lead to colonnaded porch

flat roofed mandapa halls

inner ambulatory lit by windows
lingam
in garbhagriha

symbol of male sexuality (specifically Shiva)

earlier examples more explicit, later=abstract

appear with yoni
yoni
circular symbol of female sexuality

in some temples they are invisible and said to be made of ether
garbhagrihas
plain and dark so nothing within distracts worshipper from lingam and yoni

heart of the temple

circumambulation around lingum and yoni
Stupika of The Rajarajeshvara
monolithic 8 ribbed capstone topped by gold plated finial

decorated w/ ribbed domes, chaityas, window motifs, statues of dwarfs

looks like Hindu hilltown/densely populated World Mountain
Shiva as Nataraja, Lord of the Dance appearance
Idealized, impassive god
Long hair
Smooth features
One raised leg-standing on demon
Tribhanga pose
Ring of fire circling him
Lower right hand makes mudra of blessing
Dancing
Holds a flame and a drum
Shiva's dance representation
destroys universe

born again in perpetual death+rebirth cycle

dances to the rhythm of heartbeat of cosmos

fire=destruction of samsara and maya

drum= prime substance from which universe will be rebuilt
purpose of Shiva as Nataraja, Lord of the Dance
carried through temple in ritual processions