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31 Cards in this Set
- Front
- Back
- 3rd side (hint)
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Oblation |
The offering to the Lord of the sacrifice of the Eucharistic bread and wine and the prayers and thanksgiving off the faithful |
Offering and prayers |
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Sunday Service of 1784 |
John Wesley followed the 1662 Book of Common Prayer Eucharistic rite |
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This Holy Mystery |
UMC document adopted in 2004 on theology and practices of church |
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Memorial Acclamation |
"Christ has died; Christ has risen; Christ will come again" |
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Libation |
The pouring out of liquid in honor of ancestor, deity or God as religious ritual |
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Substance or Inner Reality |
What is miraculous transformed contrary to all else in the natural world |
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Accidents |
Items in Eucharist that remain unchanged |
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Intinction |
Dipping bread in a communion chalice |
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Elevation |
Lifting of the bread and the cup |
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The Doctrine of Concomitance |
The doctrine states that since Christ is indivisible, no one part of Christ's substance can be divided. Thus, Christ's body can not be separated from his blood which means that Christ's full presence is in each element fully. |
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Epiclesis |
("invocation" or "calling down from on high") The part of the Eucharistic Prayer by which the priest invokes the Holy Spirit (or the power of His blessing) upon the Eucharistic bread and wine in some Christian churches |
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Ablution |
The washing of the hands and the vessels in preparation for communion |
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Transignification |
Suggests that although Christ's body and blood are not physically present in the Eucharist, they are really and objectively so, as the elements take on, at the consecration, the real significance of Christ's body and blood which thus become sacramentally present. |
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Five Main Themes of Eucharist |
1. Giving Thanks to God 2. Remembering Jesus 3. Invoking the Spirit 4. Sharing in Communion with God and One Another 5. Rehearsing God's Future |
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Consubstantiation |
Christ being present with the elements of eucharist |
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Transubstantiation |
The actual transformation of the accidents into the body and blood of Christ |
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Thomas Aquinas |
Authored Pange Lingua, a song about the transubstantiation of the elements of Eucharist |
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Gregory Dix "Four Action Shape" |
Take, bless, break, give the elements according to what Christ did in Mark 14:22 |
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The Apostolic Tradition |
An early Christian treatise which belongs to genre of the Church Orders. It has been described as of "incomparable importance as a source of information about church life and liturgy in the third century". Re-discovered in the 19th century, it was given the name of Egyptian Church Order |
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Sursum Corda |
The opening dialogue to the Preface of the anaphora |
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Eucharistic Prayer Form (DPIID) |
Dialogue Preface Words of Institution Intercessions Doxology Amen
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Dialogue Preface Sanctus and Benedictus Post Sanctus (Preliminary Epiclesis) Words of Institution Anamnesis-oblation Epiclesis (Intercessions) Doxology Amen |
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Anaphora |
Also known as the "Eucharistic Prayer", in the Christian liturgy |
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SPSPIAOED |
"Order of Anaphora" Sursum Corpus Preface Sanctus Post Santus Institution Narrative Anamnesis Oblation Epiclesis Doxology |
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Sursum Corda |
"The Lord be with you" |
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Preface |
Thanksgiving for the work of salvation |
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Sanctus |
A hymn of praise adapted from Isaiah 6:3 beginning Holy, Holy, Holy immediately followed by the Benedictus taken from Matthew 21:9. |
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Post-Sanctus |
A prayer that links the Sanctus with the following part. It can be very short or resume the great theme of thanksgiving, giving ground for the following requests. |
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Institution narrative |
An account of the Last Supper, in which are pronounced the Words of Institution spoken by Jesus Christ, changing the bread and wine into his Body and Blood. |
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Anamnesis |
The statement in which the Church refers to the memorial character of the Eucharist itself and/or to the Passion, Resurrection and Ascension of Christ. |
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Refer to Oblation and Epiclesis |
Offering and invocation |
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Doxology |
A solemn hymn of praises to the Trinity. |
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