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32 Cards in this Set

  • Front
  • Back

Triumph of Dionysus


Sasanian Art- Iraq and Western Iran


Silver Gilt Plate


4th-6th c CE


Borrowed Near East and Greco-Roman traditions and iconography to express a new Iranian cultural identity


Dancing Maenad


Sasanian Art- Iraq and Western Iran


Silver Gilt Vase


4th-6th c. CE


Maenad- follower of god Dionysus. Shows adoption of Greco-Roman iconography again.


Transfer


Adoption


Integration

Dome of the Rock


Jerusalem


691 CE


Umayyad Art


Abd al-Malik


One of the oldest works of Islamic architecture


Architecture and Mosaics patterned after nearby Byzantine churches and palaces


It is a shrine but not a mosque. Public monument.


Considered the spot where the Islamic prophet Muhammed ascended to heaven

Dome of the Rock architectural plan


Ambulatories(circular aisles)



Dome of the Rock Mosaic

Dome of the Rock

The Great Mosque of Damascus


706 CE


Umayyad Art


Believed to be where Jesus will return at the End of Days


Under rule of Caliph Al-Walid


Recycled columns and arcades of church

Mosque of Damascus architectural plan

Great Mosque of Cordoba


Spain


Prayer hall


784-988


Umayyad exile- Prince Abd al-Rahman


Example of the Muslim world's ability to brilliantly develop architectural styles based on pre-existing regional traditions

Great Mosque of Cordoba plan

Great Mosque of Cordoba mihrab and dome


Dome is supported by squinches

Kufic Calligraphy


oldest calligraphic form


*most important*


used in Quran and religious texts


has long horizontal parts

Naskhi Calligraphy


replaced its predecessor, Kufic script, or that this style allows faster copying of texts

Thuluth Calligraphy


straight angular forms of Kufic were replaced in the new script by curved and oblique lines. In Thuluth, one-third of each letter slopes



Nastaliq Calligraphy


one of the main calligraphic hands used in writing the Persian script, and traditionally the predominant style in Persian calligraphy

Muqarnas


a form of architectural ornamented vaulting, the "geometric subdivision of a squinch, or cupola, or corbel, into a large number of miniature squinches, producing a sort of cellular structure", sometimes also called a "honeycomb" vault.


around the middle of the 10th century in northeastern Iran and almost simultaneously — but apparently independently — in North Africa

"Arabesque"


a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements


developed out of the long-established traditions of plant-based scroll ornament in the cultures taken over by the early Islamic conquests


often said to arise from the Islamic view of the world (see above). The depiction of animals and people is generally discouraged, which explains the preference for abstract geometric patterns.


Interchangeability (of units and medium) Capacityfor Infinite Pattern


1. Geometric 2. Vegetal

Samanid Pottery


Lack of figural decoration and the use of the Arabic alphabet seems to conform with the traditional Islamic aniconic strictures, as seen on the reformed coinage of ‘Abd al-Malik. However, the "Islamic" nature of these plates thus contradicts the political background from which they emerge: as described in the History of the Region this is a period of strife between the new Arab and the old Persian aristocracies. These vessels are like no other type of pottery that is produced anywhere in the Islamic world before or since the Samanid period, and they bear no aesthetic relation to the major pottery types that coexisted with them.

Court of the Lions


Alhambra Palace Complex in Granada, Spain


between 1362 and 1391 AD


commissioned by the Nasrid sultan Muhammed V of the Emirate of Granada in Al-Andalus.


the beginning of a new style, an exuberant mixture of Moorish and Christian influences that has been called Nasrin style


During the period that Muhammad V was ousted as sultane of Granada by his stepbrother, Abu-l Walid Ismail, he discovered in exile a host of new aesthetic influences that were not in the language of his predecessors


Persian gardens that is root of the Islamic gardening, the courtyard divided in four parts, each one of them symbolizing one of the four parts of the world. Each part is irrigated by a water channel that symbolize the four rivers of Paradise. This courtyard is, therefore, an architectural materialization of Paradise, where the gardens, the water, and the columns form a conceptual and physical unity.


Lions shown in a subordinate position, as carrying the bowl of the fountain, helps to dispel any possibility of an idolatrous intention

Court of the Myrtles


acted as a symbol of power


1300’s—Nasrid Dynasty


Yusuf I (1333-1354)


Muhammad V (1354-1391)

Khirbat al Mafjar-- Lion and Gazelle Mosaic


Walid II (r. 743–744)


710-750


Jericho, in the West Bank.


shows the continuing high-quality mosaics produced in the region into the early Islamic period


decoration neatly summarizes the crosscultural currents of Umayyad elite patronage. It displays at once a visual language familiar to the Byzantine realm in its mosaic floor, and from the Sasanian one in its decoration in the stucco technique practiced in those lands.

Qasr al Hayr- Gaea, Floor Painting


c. 725-740 CE


Damascus, Syria


Umayyad


clear example of the influence of Roman myths


Gaea, the mother-goddess of Roman mythology who emerges bountifully out of the Earth

Qasr al Hayr- Musicians and Hunting, Floor Painting


c. 725-740 CE

Qusayr Amra-- Astronomical Ceiling


725-40


present day jordan


Umayyad


earliest image of the night sky painted on anything other than a flat surface. The radii emerge not from the dome's center but, accurately, from the north celestial pole. The angle of the zodiac is depicted accurately as well. The only error discernible in the surviving artwork is the counterclockwise order of the stars, which suggests the image was copied from one on a flat surface

Qusayr Amra- Bathers

Plan of City of Baghdad


built by Caliph al-Mansur, 762


official residence of the Abbasid court


roundness points to the fact that it was based on Persian precedents such as Firouzabad in Persia

Paintings from Samarra


built by Caliphal-Mu’tasim and later additions, 836 - 883


Wall Paintings-- “Samarra Dancers”

Samarra Stucco, Bevelled, 1st Style


Abassid Rule

Samara Stucco, Bevelled, 2nd Style


Abassid Rule

Samarra Stucco, Bevelled, 3rd Style


Abassid Rule

Lusterware- Dancer


11th-12th c.


Middle Class Art


Fatimid


Reserve Technique

Treatise on the Fixed Stars- Virgo


byal-Sufi


1009


Early scientific book illustration