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137 Cards in this Set

  • Front
  • Back

Hall of Bulls, Lascaux, France


Paleolithic Europe


15000-30000 BCE


Charcoal, pigment on rock


Images created over generations


Frontal views of horns

Apollo 11 Stones, Namibia


25000-25300 BCE


Charcoal on stone


Able to be transported - nomads


Animals in profile

Camelid Sacrum in shape of canine


Tequixquiac, central Mexico


14000-7000 BCE


Bone


Pelvic bone sculpted to resemble head of a dog

Beaker with Ibex motifs


Susa, Iran


4200-3500 BCE


Painted Terra cotta


Once humans settled - trade differentiation, artisans could create pottery

Running horned woman


Algeria


6000-4000 BCE


Pigment on rock


Composite view of the woman


Differentiation in size btwn the woman and other figures


Worked on over generations

Jade Cong


Liangzhu, China


3300-2200 BCE


Carved jade


Jade was expensive - so this must have belonged to someone of high rank

Anthromorophic Stele - human qualities, but not human


Arabian peninsula


4th millenium BCE


Sandstone



Stonehenge


Wiltshire, UK


Neolithic Europe


c. 2500-1600 BCE


Sandstone, sarcen, bluestone


Megalithic monument



Ambum Stone


Ambum Valley, Papa New Guinea


c. 1500 BCE


Greywack


Composite creature (made up of 2+ animals)

Tlatico female figurine


Central Mexico


1200-900 BCE


Ceramic - hundreds like it


two faces - shamanistic function


clay - inexpensive material

Terra cotta fragment


Lapita, Soloman Islands


1000 BCE


Incised terra cotta (which was a cheap material)


Stamping was also cheap and easy



White Temple and it's ziggurat


Uruk (modern-day Iraq)


Sumerian


c. 3500-3000 BCE


Mud brick


Oriented to the four points of a compass


For Anu (sky god)

Palette of King Narmer


Predynastic Egypt


c. 3000-2920 BCE


Greywacke


Depicted his unification of upper and lower Egypt to create one kingdom


Hierarchical scale


Ground lines

Statues of Votive Figures


Square Temple at Eshnunna (modern-day Iraq)


Sumerian


c. 2700 BCE


Gypsum inlaid with shell and black limestone


Represent humans praying to deity

Seated Scribe


Egypt (Old Kingdom)


c. 2620-2500 BCE


Painted limestone


Educated and of high standing - but not at level of pharaoh

Standard of Ur from the Royal Temple of Ur


Sumerian


c. 2600-2400 BCE


Wood inlaid with laps lazuli, shell, limestone


Ground lines


War side and peace side

Great Pyramids and the Great Sphinx


Giza, Egypt (Old Kingdom)


c. 2550-2490 BCE


Limestone





O

O

King Menurka and Queen


Old Kingdom


c. 2490-2472 BCE


Greywacke


Both representations of ideal bodies

Hammurabi's Code


Babylon


c. 1792-1750 BCE


Basalt


Code of Hammurabi (in cuneiform)


On top is Hammurabi in high relief next to Shamash (sun god)


God passing over power to Hammurabi

Temple of Amun-Re and Hypostyle Hall


Karnak


New Kingdom


c. 1550 BCE (Temple)


c. 1250 BCE (Hall)


Sandstone and mud brick


Hypostyle: roof held up by columns

Akhenaton, Nefertiti, and Three Daughters


Armarna Period (New Kingdom)


Limestone


c. 1353-1335 BCE


Sunken relief


Curvilinear figures


(Maat-divine truth)-informal royal family


Couple being blessed by Aton

Mortuary Temple of Hatshepsut


Luxor, Egypt


New Kingdom


Sandstone


c. 1473-1458 BCE



Last Judgement of Hu-Nefer, from his tomb


(page from the Book of the Dead)


New Kingdom


c. 1275 BCE


Painted papyrus





Tutankhamun's Tomb, innermost coffin


New Kingdom


c. 1323 BCE


Gold with precious stones


Nemes headdress and fake beard

Audience hall (apadana) of Darius and Xerxes


Persepolis, Iran


c. 520-465 BCE


Limestone

Lamas from the citadel of Sargon II


Neo-Assyrian


c. 720-705 BCE


Alabaster


Huge in size


Meant to scare away intruders

Culture:Mycenaean

Title: Lion Gate at Mycenae


Work Type: architecture


Date: c. 1250 BCE


Female architect


Helladic


Warrior culture - buildings constructed with defense in mind


Prosperous with access to the sea, but also vulnerable to attack


Only entrance into walled city


Monoliths holding up the lintel


Corbeled arch


Lions were originally on it - trinity: harmony, strength, dignity

Title:Mycenae. Palace. Megaron. Plan.

Work Type: Architecture


Site: Mycenae, Greece


Style Period: Mycenaean


Throne with circular hearth, with four wooden pillars surrounding it


Two layers of defense before entering where the royals were



Culture:Helladic

Title: Mycenae (Extinct city)


Title: View: tholos tomb (Treasury of Atreus); view of the dromos and doorway


Date: c. 1350-1250 BCE


Beehive Tombs


Greatest example of arched building without support before Pantheon by Greeks


Where king was buried (with his gold and silver)

Culture:Mycenaean

Title: So-called Mask of Agamemnon


Work Type: metalwork


Date: 16th century BCE


Believed to be of king Agamemnon but is 300 years too late


Details on eyes and ears are generic but beard is detailed


Title:Inlaid Dagger: Lion Hunt found Tombs IV in Mycenae

Date: c. 5000-1000 BCE


Material:bronze, gold, silver, niello


Subject: Metalwork


Niello was a combo of silver, bronze, and a earth substance


Inlaid


Decorative burial good, not actually used for battle.


Creator:Unknown

Title: Female Figure


Date: Bronze Age, Early Cycladic II, 2600-2400 BCE


Material: Marble, Spedos variety


Put on top of burial mounds for good luck in the after life


Painted


Ranged in size depending on wealth


Not like the typical fertility figures with emphasized sexual figures

Culture:Minoan

Title: Pilgrim Flask with Octopus (Octopus Amphora)


Work Type: ceramics


Date: 1500-1450 BCE


Clay


Produced jugs (access to water) - all about staying cool


Art about form and function - more decorative than the Myceans


Horror vacui: artist used all space given


Culture: Minoan

Title: "Palace of Minos," Knossos: colonnade of the great stairway


Orig. ca. 16th-15th century B.C.E.


Location: Herakleion, Crete


Minoan - Mushroom - columns: large support area that is wider than the base


Originally wood - this is a reconstruction

Culture:Minoan

Title: Knossos Palace; detail of the north entrance of the palace


Work Type: architecture


Date: 1700-1400 BCE


Minoans started building theaters associated with the ancient Greeks


Built aqueducts, storerooms, ventilated airways


Not concerned about attacks, so focused on style and comfort

Culture: Minoan

Title: "Queen's Megaron," interior from the "Palace ofMinos," Knossos


Orig. ca. 16th-15th century B.C.E.


Location: Herakleion, Crete


Frescos drawn onto wet walls


limestone


Illustrates the importance of sea creatures to their culture

Culture:Minoan

Title: Bull Jumping (from the palace complex at Knossos, Crete)


Date: 1500 BCE


Material: fresco


Bull - symbol of strength


Human figures had very thin waists


Women - pale colors


Men - bright colors

Culture:Minoan

Title: Fresco from Thera: Spring


Work Type: fresco


Date: c. 2000-1800 BCE


Not depicting battle


Beginning of art for the sake of art

Culture:Minoan

Title: Golden Vaphio cup with bull at work


Work Type: metalwork


Date: c. 1400-1200 BCE


Very wealthy - access to gold




Culture:Greek

Title: Large funerary amphora with geometric pattern


Work Type: ceramic


Date: c. 750-480 BCE


Large scale ceramics emerged around 900 BCE


Stationary, grave object for the afterlife


Dipylon base found in Kerameikos cemetery, outside of city


Geometric bands (meander)


For women - figure wearing a skirt, no legs; surrounded by people in morning


Culture:Greek, Attic

Title: Marble statue of a kouros (youth)


Work Type: Statue of a kouros (youth)


Period: Archaic


Date: ca. 590-580 B.C.


Material: Marble, Naxian


Conditions for large scale statuary: cultural desire to produce art, wealth, artist class


Kouros = young male; athletes culture


5 feet tall


Remnants of geometric style (more angular)


Used in a burial site or for a religious purpose (depict a god) Hair is stylistic choice (like strings of beads)


Similar stance to Egyptian statue with left foot forward, hands at side

Culture:Greek

Title: Kouros from Anavyssos


Work Type: sculpture


Date: c. 540-500 BCE


Material: marble


Style Period: Archaic


Funerary purpose (inscription asking people to remember Krisios - who was buried there)


Archaic smile


More realistic with naturalistic abdomen, less tense arms, more curved


Face more human-like; wig-like style hair




Culture:Greek, Archaic

Title: Peplos Kore


Date: ca. 530 B.C.E.


Material:marble with polychromy


Peplos dress style was popular among mainland Greek woman


Fully clothed


would've had metal pin at shoulder


Would have held something in one hand, other hand was made of two parts to prepare for damage--could replace part if one half was broken off


Archaic smile


Title: Temple of Zeus, Stratos

Work Type: Architecture


Date: 4th century BCE


Site: Stratos (Surovigli), Greece


Religious sector funded much architecture


Fluted columns


Steps lead up to stylobate


Cella/naos is inner sanctum, main area, where statue of god is located. Pronaos housed treasure


Temples weren't open to the whole communityOpening of the temple faced the east to welcome sun and shine light on the statue of the god

Title:Greek architectural Orders - Doric, Ionic and Corinthian

Work Type: Architecture


Site: Greece


Style Period: Classical


Doric (Northern Greece) - archaic temples; column shaft directly above stylobate, capital is simple, then architrave, then frieze (3 parts)


Ionic (Asia Minor, comes a bit later) - base to column, then shaft, fluted column, known ionic temple by capital of column (volute: scroll), architrave, frieze has running narrative carved in




Culture:Greek

Title: Temple of Hera II (Temple of Neptune)Work Type: architecture


Date: c. 470-460 BCE


Location:Pesto (Paestum), Italy


Style Period: Archaic


Very squat temple


Gendered temples - (doric was masculine, ionic was feminine)


Didn't distinguish which gods it was given to, only about aesthetics


Location - Greek colonial outpost


Would have had cult statue inside


Culture:Greek, Late Archaic

Title: Ephebe ("Kritios Boy")


Date: ca. 480 B.C.


Material:marble


"Severe style" - no more archaic smile


Curlier hair


More naturalistic body


Right leg forward - more natural pose


Not looking straight ahead, head slightly turned


Sculpture in the round


Interior frieze of the Parthenon


Depiction of the Pan-Athenaic Procession


Emotion depicted


Crush of people

Also part of the interior frieze of the Parthenon


Rarity in Athenian art to see women


Idealized physical types


Crush of people further emphasized

Also par of the interior frieze of the Parthenon


This is the center scene


Located above the entrance to the cella


Shows an individual holding the peplos - cloth used to reclothe the statue of Athena


Figures very different than other in the frieze


- bigger, seated - they are Gods

From the East Pediment of the Parthenon


Depicting the birth of Athena - but statues of Zeus and Athena no longer there, so just statues of the other gods in attendance


Top image (left to right): Helios the sun god with his horses, two seated figures (Venus and Persephone), Artemis - coming to alert them of the birth


Bottom image: Goddesses lounging - not caring about the birth. The one lying down is most likely Aphrodite (always highly sexualized)

(Not on AP list)


The Erechteion


Porch of the Maidens


Six caryatid (female) columns


Ionic order - ionic buildings more feminine Marks location of competion btwn Poseidon and Athena to be patron of Athens - Athena wins by prodcing an olive tree for the people. This porch is supposed to mark the location of the olive tree

Stele of Hegesoc. 410 BCEMarble

Work of funerary art for a wealthy Athenian woman


Can tell she is wealthy be the fact that she is seated, resting feet on platform (not on floor), bigger/better hair/fancier clothing than the other female figure, other figure is holding out jewelry box


Except for frieze at parthenon - women in Athenian art were always depicted in domestic scenes

Niobid Krater


Greek


c. 460-450 BCE


Clay


Illustratestwo narratives: 1) Niobe claimed that her 7 daughters and 7 sons were more beautifulthan those of the goddess Leto so Artemis and Apollo are massacring thechildren 2) Heraclesholding a club and bow with a lion skin draped over his shoulder, and Athena tohis left. Narrative of this side is not clear.


No common ground line (influence of wall paintings)

The Parthenon


Architects: Iktinos andKallikrates


Located on the acropolis inAthens, Greece


5th Century BCE - Reconstructed during this time bygreek leader Pericles as part of employment project to bolster athenian economyfollowing the war


Dedicated to Athena, goddess ofwar


Columns made of marble,foundation made of limestone


Doric order

Victory (Nike) Adjusting herSandal

Greek


c. 410-405 BCE


Part of the parapet used forprotection around the Temple of Athena Nike - parapet:railing


Movement towards making things whimsical in response to plague (perhaps why a warrior figure is sexualized)


Sarcophagus of the Spouses

520 BCE


City of Caere


Etruscan


Depicts a couple reclining on abanqueting couch in the afterlife. Funerary art is often depicted this way toshow the couple staying together even into the afterlife.


The Estrucans were unique for depicting women as equals (here showing a woman dining with a man)


Greek influence - archaic smile, traditional braids, shape of feet

Audience Hall of Darius and Xerxes

c. 400-450 BCE


Persian


Hypostyle Hall


Grand in size


Allof the walls were adorned with reliefs that showed people of “variousethnicities” coming to present the Persian King with gifts - illustrating the tolerance of the Persians

Tomb of the Triclinium

Etruscan


Elaborate funerary customs - painted chamber tombs for the elite


Located in Tarquinia (ancient Etruscan city), Italy


c. 470 BCE


Contained both the remains of the deceased and luxury goods/offerings


Triclinium: comes from three-couch dining room of Greco-Roman architecture


Funerals were festive, not morose (as depicted in the fresco) - People at dinner party, scenes of dancers, diners wear elaborate robes - wealth, musical instruments


Coloring of males (orange/brown) and females (very light)





Temple of Minerva

EtruscansBuilt in 1st century BCE


Located in Veii (present-day Assisi), Italy


Early Etruscans worshipped in nature, but around 600 BCE, began to create monumental structures for religious purposes, under the influence of the Greeks


Structure was stone foundation, superstructure was wood, mud-brick, and terra cotta → more susceptible to damage and the elements (unlike the Greeks’ structures)


Front porch with Tuscan columns


Back portion made of three separate rooms: Triple Cella - Divine triad associated with temple (Minerva, Jupiter, Juno)


Influence on Renaissance architecture: Etruscan, or Tuscan, columns: Doric columns with bases




Apollo of Veii


c. 510-500 BCE5’11 inches tall


Large terracotta sculpture


Sculpture placed atop structure along with other figures that formed a narrative or mythical event


Figure appeared to be in fight with Hercules over Golden Hind (sacred object to Apollo’s sister Artemis)

Doryphoros (spear bearer)


Artist: Polykleitos


c. 450 BCE


Marble, Roman reconstruction


High classical art: perfect symmetry and beautyIdeal figure in balance - everything in proportion Original probably did not have supporting post - so proportional and balanced



Apoxyomenos (athlete scraping himself)


Artist: Lysippos


c. 330 BCE


Marble, Roman copy


Missing the scraping tool - stirgil


Counterpoint to previous sculpture - this artist did not believe that the human form could be measured to perfection, that ppl were different (claimed he worked from nature): proportions give him more athletic look, hair more natural, not perfectly curled

Hermes Statue


Was housed in the Temple of Hera at Olympia


Artist: Praxiteles


c. 330 BCE


Marble, Roman copy


Hermes holding the baby Dionysus (god of wine - most likely holding grapes in the original).


Hermes is humanzied - unique to Greek sculpture we have seen.


Most likely came with sign at temple - b/c people would not have originally known it was a god.

Portrait Bust of Alexander the Great


Artist (of the original): Lysippos - Alexander belived that only Lysippos could capture his essence


c. 330 BCE


Marble, Roman copy


Says Alexander and Lysippos on bust.


Always portrayed as young and beardless; smooth face, long sharp nose, characteristic hair do - leonine (like a lion)





Alexander Mosaic


Location: Pompeii


2nd or 1st century copy of 4th century original


4th century artist: Philoxenos of Eretria


Alexander fighting Darius III


Part that lost is Greek side


Can see from proportions that Greek side is smaller, yet they are winning


Darius is looking at Alexander in fear


Alexander never showing wearing a helmut - reckless, powerful youth


Darius is not holding a weapon - fleeing w/o protection


Made up of individual vignettes (something that we have not seen in Greek art so far)


Tree is like a dividing line: right side losers with chaos, left side is winners who are somewhat orderly

Precinct of Athena


Location: Pergamon


3rd century


See notes for background info

Victory Monument of Attalos I: Gaul and Wife


Location: Pergamon


c. 230-220 BCE


In the Preecint of Athena


Part of a 3 part monument


Marble, Roman copy


Depicts a situation after the Gaulls had been defeated: husband killed wife and is now kiling himself. Can see the blood runing down his chestRather kill himself and his wife than be captured by Greeks.


Showing the Gaulls as worthy enemy


Showing ethnic trait of GaulsShort chopy hair of wife, she is wearing a culturaly specific dress. Man has a mustache


More details than past works. Have to look closely from all angles

Victory Monument of Attalos I: Dying Gaul


Location: Pergamon


c. 230-220 BCE


Part of the 3 part monument


Marble, Roman copy


This figure was the trumpetor for Gaullic armyHas called for retreat and has laid his trumpt down


Wound on his side

Great Altar of Zeus


Location: Pergamon


c. 1850-156


Frieze depicts battle btwn the gods and the giants


Figures in this are over 10 feet tall


Text on work: names of gods, giants, and the artists - who were brought in from all over to work on this



Great Altar of Zeus: Zeus Fighting Porphyrion and other Giants


Location: Pergamon


c. 180-156 BCE


Zeus in middle - he is still bigger than the giantsWould have had something in hand (probs firebolt) - already pierced the leg of a giant


Fighting three giants at once


One who see from back is Porphyron - legs turn into snakes, crazy ears, holes where eyes should be (perhaps Zeus already blinded him or a stone was originally there)

Great Altar of Zeus: Athena Fighting Alcyoneus


Location: Pergamon


c. 180-156 BCE


Athena in center (wearing battle helmet) So in control - almost stagnant


She is moving in opp direction of Alcyoneus - gripping his hair and lifiting him off Earth (gets his power from ground b/c his mother his earth)Also snakes everywhere


One snake biting giant - snakes were an attribute of Athena


Giants look scared - theatrical


Nike (Victory) coming to crown Athena - this battle already decided

Nike of Samothrace


Location: Samothrace - Greek island where sailors and leaders would come to worship and make offerings


c. 210-190 BCE


Marble, Roman copy


Not from Pergamon - but in that style


This statue was one such offering


She is on a boat - landing on it


Winged


Heightened drama - air flow, wet and clining clothing


Original was probably in a fountain (even more dramatic)


Can see it from side and front - In the round


Hellenistis style - heightened emotion and actionIn contrast to Greek contaimnent

Laocoon


Location: Rome and Rhodes


c. 150-140 BCE


Hellenistic - clear example of Hellenistic dram


Marble, Roman copy


Laoocon was a priest in Troy


Story of Trojan war: Lacoocon was one of the two who said to not bring in the horse. Other person was Cassandra - who was cursed to tell future, but no one would believe her. Since gods had decided that Troy would fall they sent snakes to strangle Laoocon and his sons so the ppl would think he was being punished for lying Set against altar - another sign that he is a priest

Seated Boxer


Rome


c. 100-50 BCE


Hellenistic sculpture


Bronze (an original, not a Roman copy)


Leather straps on hands - so destroyed by boxing


Facial hair - unique for an athlete; older


Cut on face; bad ear from getting hit so many times, swollen eye


Perhaps looking up at the man who has defeated him


Hellenistic - common theme of the athlete shown in a heightened, dramatic way

Statue of Augustus


Cuirass of the Prima Porta Augustus


Prima Porta - suburb of Rome; found in his wife's villa


Late 1st c. BCE or early 1st c. CE


Believed to be made after his death: b/c he was barefoot, which under the rule of Augustus was a sign of being deified. Under Augustus there was a rule made that once emperor died - was deified


Was painted


Arm out - oratory stance (Roman gesture)


Started out on bad foot b/c of killing - so became a proponent of peace


Began emphasizing Ceasars lineage to Aphrodite


Called himself the son of Caesar


baby riding dolphin, dolphins = Aphrodite


Augustus idealized in art - Good hair, strong cheekbones


Curiass: Breast plate


Ceremonial - not for battle


Celestial scene with the moon god and mother earth etc. Emphasis of peace depicted



Ara Pacis

Rome13-9 BCE


Translation: altar of peace


Narrative throughout


Floral elements - acanthus leaves





Ara Pacis: Finding Romulus and Remus


Founding of Rome pre-repub


Jupiter speaking to young Romuls and Remus


Augustus connecting himself to history

Ara Pacis: Goddess with children


Augustus wanted to increase Roman pop: Augustin art - children common


Wearing classical Greek garments


Augustus wanting to align himself with Greek golden age - trying to usher in Roman golden age


Also many plants and animals, everything in Rome is fertile

Ara Pacis: Procession


Showing ppl coming to give offerings - like Parthenon frieze


Some people depicted could not have possibly been there. EX: Agrippa - Augustus son in law. Agrippa was at war when this was built, and dead by time it was dedicated


Showing all of his family members - his emphasis on the family unit


In high relief to get in many tears of figures

House of Vetti


Pompeii


2nd c. and rebuilt 62-79 CE


Owned by two brothers who had made money in trade


Incredibly expensive: huge in size, two impluviums, Greek style garden; typical elite home



House of the Faun

Pompeii


2nd century BCE


Occupied an entire city block


Where mosaic of Alexander the Great was found


Name comes from statue of faun in fountain Atriums, pools - catching water big part of society


Own kitchen and private baths; private baths only for the richest

Villa of the Mysteries


Pompeii


c. 60-50 BCE


Murals with tons of red paint


Depict the mysteries of Dionysus


Cult of Dionysus: women would worship Dionysus and learn his mysteries. Banned by the Romans b/c women would get super drunk


Depicts women wearing garment associated with marriage: yellow, purple, white


See the woman progressing through the rights of the initiation of the cult - gets to point where she looks scared


Next wall: parts of the mysteries taking place; menacing, interaction with the gods

Colosseum


(Flavian amphitheater)


Rome


ca. 70-80 CE


Major building project to get the ppl to like their rulers again


Built on top of lake that Nero had built for his palace


Name refers to a statue of Nero


For public entertainment - ex: gladiator gamesMax capacity: 55,000 people


Orderly: had to have a ticket; doors numbered, had seat numbers


Better seats made out of marble (fancier, not bettering for sitting on)


Levers and pulleys - chain a person and drop in a lion


Supported by barrel bolts - arches upon archesDifference in levels: bottom - basic doric columns, middle - Ionic (with scrolls), top - Corinthian w/ statues and shields


System to create shade: hole on top of arena, could extend sun shades


Idea of Bread and Circus: how you appease the people; would hand out food to the people


Arch of Titus

81-96 CE


Date inscribed upon completion


Built to celebrate victory over the Drues


Original bronze sculpture of Titus with his chariot - similar to how jupiter represented vitory gods

Right side relief of the arch

Triumph of Titus


Female reps city of Rome


Two men behind Titus in roman garb represent the roman ppl and the senate


Like the bronze sculputre on top of arch


In the real porcession a slave would have walked with Titus to remind him he was not a god - keep his humanity so he would not be cursed

Left side relief of the arch

Spoils of Jerusalem


Roman soldiers barying what they pillaged from Jerusalem - most importantly the menorah; seems heavy


Walking into the arch - procession to celebrate victory

Baths of Caracalla

211-217 CE


Caracalla was another roman emperor


Emperors would build baths to build popularity with the people


One of the largest baths


Very organized


Business deals were made at the baths, places for ppl to commune


Started building out of concrete (they were the first ones), and then put bricks on exterior


Much more stable


Were able to adjust temps of bath


Male and female baths seperated


Mosaic tiles

The Pantheon


Concrete with brick outerlay


Pantheon = coming from the gods


118-136 CE


Hadrian was the emperor who constructed this. Inscribed so we know date of construction


Burnt down the first time they tried to built itOculus: Hole on top so light can seep in


Set up so that they could drain out water


Designed so that yours eyes would travel from bottom to top


3 key elements of roman temples: Pediment (triangular shape supporting the coulmns), Porch (entrace) , Podium (base)


First temple to merge theese 3 elements with round element (the rotunda)


Marble going up rotunda


Colors and stone to rep weath and intelligance of empire (complicated constuction)


Coffered Dome - ridges affected how light came in via oculus


Gateway to the heavens


Ppl worshipped here - most roman temples were not worshipped at


Hadrian also used it as meeting place for the senate; beginning of blurring btwn church and state (causing some uproar)

Fourm of Julius Ceaser

Bought land with own money, once constucted gave it back to Rome


51 BCE


Constructed temple to himself (very controversial to ppl who did not believe in the connection)Outside temple he built statue of his fave horse


Fora - pulral of forums


Fora were meeting places for the ppl


Emperors built fora as way to have a legacy

Forum of Pompeii

Meeting places - political and civil

Forum of Augustus

42-2BC


Made up of shops and business offices


Across from the forum of Julius Caesar


Mini oculus

Temple of Mars Ultor

Built by Augustus to avenge death of Ceaser

Forum of Trajan


Rome


106-112 CE

Used his spoils of war to build forum

Huge market place in forum


Concrete faced with brick; marble columns


Column with statue of Trajan at top - his gravesite


First time in roman history that someone was buried in public place


Also shops surrounding the exterior of the marketplace


Dont know which gods were worshipped at the altars

Column of Trajan


Has illutrations of the two wars he fought


But they cannot be seen well


Less for spectators, but more to illistrate what Trajan wrote in his book


Romans on horses; roman skirt and cape


Dacinians were not on horses; looked like they were losing; simple clothes

Trajan Markets


Also political center


Where freed slave trials were held


Epi center of daily life

Ludovisi Battle Sarcophagus


Rome


250-260 CE


Marble


Owned by a cardinal named Ludovisis


Shift in burials in late imperial period, before everyone was cremated, now ppl were being buried in sarcophagui


General insanity in the representation of people in late period


No longer in straight lines as we have seen before


Shows Romans fighting barbarians (probs the goths)


Moving away from calssical ideals (ancient greek no longer so important)


Center guy is general whose sacrophagus this isHe is shown as brave with his arms stretched out rigding in to battle (open hand, weaponless)


Intense high relief



Porphyry Tetrarchs


Venice


305


Left: dictatorbeard, showing age


Right: Ceasaryounger, beardless


Hugging, supporting each other


Less muscular, less attention to the body, kind of short and stubby


Not proportioned


Military dress, not in togas


Very serious, frowning


Not a time of greatness


System of succession was breaking down when this was made

Arch of Constantine


Rome


312-315 CE


Triple arch


Incredibly large


Frieze running across top


Depicts war he fought to become the emperorDepictions of other emperors, with his face on them


Took Roman monuments, and stuck them on his arch- linking himself to well known rulers of the past


Some original works

Arch of Constantine: Siege of Verona


Constantine and his troops taking Verona


Single scene in a rectangle


Constantine stands in the back watching over the battle holding a reef - sign of victory (saying that he has already one)


More schematic than the battles on the column of Trajan - this is not as accurate a depiction of battle

Arch of Constantine: Battle of the Milvian Bridge


Depicts his fight with the other dictator


Claims that the christian helped him win…christianity becoming much more mainstream


When he wins, Constantine legalizes christianity

Arch of Constantine: Constantine on the Rostra


Constantine on platform (Rostra) addressing the people


Hierarchical scale - he is bigger and standing in front


Beginning of the medieval style


Less emphasis on differentiating the bodies


Ppl becomes backgrounds


His head is missing again


Head was always made separately and attached later

Same image as greek chapel

Catacomb of Priscilla


Rome


c. 200-400 CE


Right outside of Rome (b/c it was illegal to have them in the city)


Where jews and christians were buried


Named after Priscilla because it was built on her property


Originally for her family, but then expanded


5 miles of passageways

Catacomb of Priscilla: Greek chapel


Had a Greek chapel - where rich people were buried


Simplistic frescos to look like marble

Catacomb of Priscilla: Orant panel


Women in orant (prayer) pose


She was probably buried there


See her three times:


Far left - her marriage


Far right - seated on a birthing chair while nursing


Center- in the orant pose. Think she is dead, and praying

Catacomb of Priscilla: Good Shepard Fresco


Common motif


Shows one of two ways Christ was depicted in the era: Christ as the good sheperd, Christ the teacher


Very typical RomanYoung men carrying calfs on their shoulders


Taking calfs to sacrifice to Athena - now with a different purpose


Young, beardless Christ who looks like a Roman god


Saying that Christ really cares for his flock (animal or human)


Ppl in circle in orant pose

Sarcophagus of Junius Bassus


Rome


c. 359 CE


(front)


Wealthy Roman, Christian convert


So he was buried Commissioned this sarcophagus for himself


2 registers, with 5 images on each 5 stories from old testament, 5 stories from the new - EX: Adam and Eve, Abraham and Issac, Christ entering Jerusalem on a donkey, Christ as teacher with Peter (holding keys) and Paul (holding a book) Christ looks young and Roman


But there is also a sky god - to show that Christ in heaven


This would be considered paganism in 200 years Transition period


Grapes- used to be for Dionysus, now for the Eucharist

Sarcophagus of Junius Bassus


(sides)


Cherubs picking grapes, making wine


Front so elegant , sides much cruder


Only time of side would have been seen


But the side is much more schematic


The back would never have been seen because stuck into wall

Old St. Peter's


Rome


c. 422-432 CE


a.k.a. the Vatican


Commissioned by Constantine


Could fit 3000-4000 people


Based off of the Roman Basilica (meeting hall, law court)- b/c Christian church all about congregation


Standardized set up: - wide central nave would lead to apse at top - would sometimes have transepts -Narthex: front porch -Atrium out frontExterior plain brick


Interior elaborate mosaics

Santa Sabina


Rome


c. 422-432 CE


Classic Roman Christian church


Clerestory windows - light


No pews


About 100 years after St. Peters (but basically the same configuration) (but not transepts here)Corinthian columns


Oil camps and illumination so ppl could see frescos

San Vitale


Ravenna


c. 526-547 CE


Two levels - women on top


Marble everywhere and mosaic on top



San Vitale


The apse


(mosaic in a half dome)


Christ seated on globe, 4 rivers of paradise below him - last judgement scene


Angels on either side - then two figures beside angels


Christ handing wreath to Saint Vitale


Man on other side holding church - orginial builder of the San Vitale. He is offering the church to Christ (common motief)


To the left (not shown) is a mosaic of Justinian, Chirst handing wreath to Saint Vitale and Justinian

Justinian Panel (San Vital)

Justinian in the center


Next to him is Masmanus - the current bishop of San Vitale


Normally emperor would be infront - but here bishop is standing slightly farther forward (shows importance of bishop)


Clerics, political figures, royal guards


Justian holding the paten - bowl used to hold bread for Eucharist


Gold background - holy space


Emperor head of church and state: purple (royal robes) and nimbus (halo) around him

Theodora Panel (San Vital)

Justinian's wife


Processing in the narthex of San Vitale


Depicted as both royal and holy: purpple and halo


Holding the chalis for the eucharist


Bottom of her dress shows 3 figures - the magi giving gifts to christ - just as she is now


Her inclusion in the mosaic is testament to her importance in the state


Both mosaics show procession towards the Eucharist - redemtion of humanity

Virgin (Theotokos) and Child

St. Catherine's Monastery, Egypt


6th or 7th c. CE (early byzantine)


She is surounded by two saints and two angels behind her


Icons made on wood boards and painted with encaustic - (quick drying wax)


Angels looking up at shaft of light shining on the virginHand of God reaching down


Backgrounds always limited and figures always solemn (focus on worship of the icon)


Eyes emphasized - staring into eyes of saint during prayer key to activation


Greco-Roman influence in the face of Mary. She has a sideways glance - hellenistic; looks more individualized - strong nose and deeper eyes

Kabba

Mecca


631-2


Square stone building


Inside is marble


Built on top of religious spot - sight where Abraham went to sacrifice Issac (in Islamic tradition)Embedded in it is a balck stone that is meteorite (believed to be from time of Adam and Eve) When muslims prey they orient themselves towards the Kabba


Muslims circle it during the Hajj


Where war booty was kept

Dome of the Rock (exterior)

Jerusalem


Late 7th century


In Muslim tradition this is where Mohammad ascended into the heavens


Tile outside


Dome of the Rock (interior)


Mosaic inside


Exposed rock in the center - spot where Mohammad ascended


Lots of crown shapes in mosaic - refernece to Kabba (where they brought the crowns of ppl they had conquered). This was another place to booty


Common to reproduce important places b/c ppl did not travel muchIslamic style was mostly coppied from what the locals like - this is remaniscent of the Church of the Holy Sepulchre (octaginul shape)

Qibla holds the mihrab (nitch in the Qibla wall) - indications of the direction of Mecca

Minbar - the pulpit where imam wold preachMinaret- tower from which the muszzin call the prayer from (climb to the top)


Maqsurah - section for the elite (upper right pictur,) screened off (screens were decorated)

Great MosqueDamascus - (where they wanted to be the new capital)

Built under the Umayyads


705-715


Sight of a Christian church - took design inspo: arches, columns, pediments, collonades


No images: aniconic - art without images of fauna (ppl or animals)


Landscapes okay - seen here


Paradise on outside of building

Great Mosque

Cordoba, Spain


Umayyad


c. 785-786 CE


Commissioned by first Muslim ruler in Spain


Exterior court yard


Colonnades


Roman inspo


(Ariel view)

Great Mosque (plan)


Started out with just a courtyard, hypostyle halland just a few more rooms


But then expanded - became very lavish (ended up w/ 36 piers, 546 columns)


No clear focul point - have to work to figure out what direction to prey (direction of Mecca)

Great Mosque (exterior)


Horseshoe arch - does not stop in half-circle, continues (a local style)


Scalloped arches (were later added)

Great Mosque (hypostyle hall)


Minimal horseshoe arches


Double arches on top of each other


Alternating voussoirs (blocks; compnents of arch alternating white and red)

Great Mosque at Samarra

Iraq


848-852


Made from mud brick


Huge open space in the middle


Hypostyle hall is not a prerequisite for a mosque


Minaret in the middle - three levels high


The muezzan would climb it five times a day


Inspired by Roman Era lighthouses

Pyxis of al-Mughira


Spain, Umayyad


c. 968


Made of ivory - the process by which you carve ivory is called scrimshaw


This type of container is made for holding cosmetics or perfumes


Given to the prince of al-Mughira for his coming of age


Probably would have been inlaid with jade


Ivory -- great to work with, really easy to carve, durable, beautiful luster


Part of a new trend in Umayyad Spain. Four medallions going all the way around: each one has some sort of pricey iconography (the one shown is two men on horse picking dates; reference to royal poetry)

Second (right): animals attacking each other; left: a man holding a flask (representing the Umayyad Caliph), man holding a hand (representing Abbasid Caliph), man in the middle is a musician; all represented the peace of the two Caliphates




Started producing more of these goods to gift them to allied rulers

Golden Haggadah, Late medieval Spain, c. 1320




Some of the Jews were quite wealthy. Here we see the "Passover guidebook." Shown: plagues of Egypt. We can see how wealthy the owners were - so much gold, an incredible amount of work put into this (all handmade, in total had 56 miniatures with 4 per page). Also know that is was used - pages were stained with wine, not just made to have in the house. Jews are aniconic - for education, not for religion (to illustrate the depiction of these people for teaching purposes).




Gives us a glimpse into medieval Spanish Jewish life and they way that Jewish artists were drawing from any different cultures. Faces - in the style of Christian manuscripts

Scenes of Liberation




Starts with the death of the first born (last plague) and then seeing the Jews crossing the Red Sea and the Egyptians following them (but not represented as traditional Egyptians, more just medieval army)

Preparation for Passover




Miriam is holding a book with a motif on it (Islamic motif, Islamic iconography). People are cleaning their homes of all leavened bread, men slaughtering sheep, purifying the utensils before Passover starts.

Superimposed Elephant and Two Giraffes

Frezzan Region, Libya


after 8000 BCE


Rock art showing animals, people (dancing and fighting)


Cut into the rock using rock


wild fauna style


Hundreds of these in this regionBy depicting these animals they were trying to change the lving animals themselves (hoping to control that which they depicted)

Figure with Masklike and Horned Female FigureTassili N' Ajjier Region, Algeria

8000-6000 BCE


Cave painting


Women covered in spots - body scarification (ancinet practice). Done during initiation practices over the course of a lifetime. Make incision, rub an iritant - and then let it heal raised- Earliest african art was art that was on the body (before this painting even)


Figure on the right is wearing a mask - tradition of masqurade

Great Zimbabwe

Shona peoples


c. 1000-1400 CE


Conical tower


Circular wall


Great Enclosure


where gold was


Not sure what this building was - but most likely a royal court


Exterior walls - granite


Exterior wall surround ruin - wall btwn 20 and 30 ft highwall had monoliths that may have been granaries


Possibility that this fortress was a place of protection - where people would bring their cattle if they were being attacked

Exterior view of the Great Enclosure

Dual chevron pattern lining walls


This pattern sign of roalty - b/c chevron looks like egal flying and Shona rulers were associated with eagles


Kings lived on hills above the ppl - eagles lived up high


Eagles touch both earth and heavans b/c they can fly, can talk to gods; the priestly status of royalty made them able to commune with godsEagles could bring rain, so were the rulers

Great Mosque of Djenne

Mali


Founded c. 1200 CE, rebuilt in 1906-1907


Made out of adobe (mud)


Urban center around Mosque - city was an Islamic center


Now a UNESCO world heritage sight


Yearly plastering of the Great Mosque to keep it up


Wooden beams that project out are where the men climb on so they can plaster


Despite being muslim, local tradtion included: topped with ostrich eggs (local symbol or fertility and purity)

Wall plaque form Oba's palace

Edo Period


Benin (Nigeria)


16th century


Palace layed out as a series of courtyards held up by wooden pillars deocrated with these plaques


Plaques layed out in specific order to tell narrative of the history of the kingdom


Common themes were the Oba with attendants; depictions of Europeans (mostly Pourtugese)Oba always the biggest (hierarchy of scale) and wearing collar w/ coral beads (coral is what they traded with the Pourtugese to get)


Women never shown


Portuguese motif influence -Riding a horse - status symbol (only for rulers)


Attendants shading Oba from sun

Veranda Post of enthroned king and senior wife (opo ogoga)

Olowe of Ise


Yoruba


c. 1910-1914


Culture similar to kingdom of Benin


Oba was not supposed to leaver their palace (Afin) - which were center of empire


Palaces were decorated with carved doors and veranda posts


Image of the Oba and his chief wife


Oba seated and his feat do not touch ground (holy; prestige)


Wife is the support - art of this culture show women proping up the society (were valued for their knowledge of brining life into the world - have spiritual power).


Post made by one of the best builders of Yoruba - Olowe of Ise


Other wife knealing at his feat; small figure holding whistle is the god Esu - was frequently depicted with the Oba (a supporter)


These posts were widespread and depicted a wide variety of scences