Vodou Case Study

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Register to read the introduction… As McCarthy Brown (2003) noted, healers “rarely try to compete with scientific medicine” (p.285). In fact, more often the practitioner, once he has appeased the problem with the supernatural, advises the client to consult Western biomedicine to repair the remaining damage from the Vodou spirits former wrath (Freeman, 2007, p.125). In this view Vodou is essentially enlisted to combat the cause and biomedicine to combat the symptoms. Although, as Freeman (2007) notes “in practice, real collaboration has been limited to working with midwives, injectionists and faith and herb healers, with in a few cases strictly voodoo practitioners called in for certain psychotherapeutic counseling” …show more content…
(2003). Medicine Across Cultures: History and Practice of Medicine in Non-Western Cultures. Kluwer Academic Publishers. Great Britain

McCarthy Brown, K. (n.d). The Power to Heal: Haitian Women in Vodou. Retrieved from: http://blogs.dickinson.edu/ecofeminism/files/2012/05/The-Power-to-Heal.pdf

McGrath, B. (1999). Swimming from Island to Island: healing Practice in Tonga. Medical Anthropology Quarterly, 13, 483-505. Retrieved from: http://www.jstor.org/stable/649560
Michel, C., Bellegrade-Smith, P. (2006). Vodou in Hatian Life and Culture: Invisible Powers. Palgrave Macmillan. New York, N.Y http://www.iupui.edu/~womrel/REL%20300%20Spirit/REL%20300_Spirit/Brown_AfroCaribbeanSSpirituality_Haiti.pdf Lange, R. (2012) 'Te hauora Māori i mua – history of Māori health - Slow progress, 1920 to 1945', Retrieved from: http://www.TeAra.govt.nz/en/te-hauora-maori-i-mua-history-of-maori-health/page-4

Lyons, A. Mark, G. (2010). Maori Healers’ Views on Wellbeing: tHE importance of Mind, body, Spirit, Family and Land. Social Science and Medicine, 70, 1756-1764. Retrieved from:

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