Conscience In The Lifeboat Dilemmas

Register to read the introduction… In defense of the survivors’ guilt arising from not helping the poor, he claimed that “the net result of conscience-stricken people giving up their unjustly held seats is the elimination of that sort of conscience from the lifeboat”. He defined guilty about one’s good luck as a type of conscience and the newcomer’s lack of guilt about the rich people’s loss as conscience drain; but the author deliberately omitted the morality of rich people’s indifference to the poor asking for help. Counting the negative effects on total conscience in the lifeboat if no rescue is attempted, the final solution to the lifeboat dilemma might be changed.

Essentially, the author’s negligence of social injustice against impoverished people and the ethical issue indifference is just a result of his bias for the rich countries. To improve the general population quality, the author repeatedly emphasized the necessity of reproduction control in poor nations and increasing the proportion of rich nation’s population. This suggestion in fact is based on the assumption that the people in rich nations are innately superior to their counterparts in poor countries, which is an apparent violation of the creed that everyone is born