In Christianity, scriptural text “Wives, submit yourselves to your own husbands” Ephesians [5:22] justifies patriarchal gender roles. Furthermore, these gender roles are still enforced by church authorities today in the traditional Christian weddings vows. Likewise, Hindu Smriti texts are often cited to validate justifications for prescribed gender roles. One aspect of the Law of Manu emphasizes that virtue in a woman is being a subservient wife (Rambachan 93). This belief is paralleled in epic stories Mahabharata and Ramayana where characters Sita, Draupadi, and Gandhari are superficially represented as submissive wives and mothers (Das 123). Specifically, women are held in the highest esteem when portrayed as wives and mothers. This traditional role of treating her husband as “Lord” to enable a wife to fulfill dharma and achieve liberation was endorsed by spiritual leaders, which further entrenched these gender roles. Ma stated, “Do as I say not as I do” concerning a wife’s duty to serve her husband (Hallstrom181). In addition, Gandhi vividly described the spheres of male and female work (Rambachan
In Christianity, scriptural text “Wives, submit yourselves to your own husbands” Ephesians [5:22] justifies patriarchal gender roles. Furthermore, these gender roles are still enforced by church authorities today in the traditional Christian weddings vows. Likewise, Hindu Smriti texts are often cited to validate justifications for prescribed gender roles. One aspect of the Law of Manu emphasizes that virtue in a woman is being a subservient wife (Rambachan 93). This belief is paralleled in epic stories Mahabharata and Ramayana where characters Sita, Draupadi, and Gandhari are superficially represented as submissive wives and mothers (Das 123). Specifically, women are held in the highest esteem when portrayed as wives and mothers. This traditional role of treating her husband as “Lord” to enable a wife to fulfill dharma and achieve liberation was endorsed by spiritual leaders, which further entrenched these gender roles. Ma stated, “Do as I say not as I do” concerning a wife’s duty to serve her husband (Hallstrom181). In addition, Gandhi vividly described the spheres of male and female work (Rambachan