Although in the early 18th century, religious societies such as the Society for Propagation of the Gospel sent missionaries out, it was not popular in Europe. British Protestants generally cared more about individual salvation. For example, John Wesley, an Anglican cleric, targeted “the social worlds to which they imagined themselves to belong.” The doctrine of reparation had three elements. First, human beings were the “natural enemy of God.” Second, Protestants were fear of hell. Third, even converted Protestants still “expressed their unworthiness” because they did not deserved God’s
Although in the early 18th century, religious societies such as the Society for Propagation of the Gospel sent missionaries out, it was not popular in Europe. British Protestants generally cared more about individual salvation. For example, John Wesley, an Anglican cleric, targeted “the social worlds to which they imagined themselves to belong.” The doctrine of reparation had three elements. First, human beings were the “natural enemy of God.” Second, Protestants were fear of hell. Third, even converted Protestants still “expressed their unworthiness” because they did not deserved God’s