When we set aside our stigmata’s on sex and openly explore its nature, we can avoid misunderstandings and stimulate innocent curiosity towards the sexual element of our anatomies, and then we can discard the notion of a sinful body. Creating more opportunities for scientists, artist, writers and others to continue analysing what role our insides play in our very complex and dynamic perspective on sex.
Seeing our anatomy and actually viewing its fragile interior is often accompanied with fear. Fear of being vulnerable. Fear of being different. Although showing individuality is becoming more ‘normal’ in our current western society, having a different anatomy than the standard, is still seen as abnormal and at times as a weakness. Our insides can show this perceived weakness and therefore we want it …show more content…
This then affects not only the scientific research concerning the human anatomy, but also how it is portrayed in art and literature. Thoughts about what happens after death caused a certain mystification about the bodies that we leave behind. This then leads to the creation of symbols and meanings which are connected to our anatomy.
Celebration, sex, weakness and death together create, influence and show what our insides look like. All add a different dimension, to diverse and multi layered perceptions about the human anatomy. The topics are the legend to a complex map in which there is no one true path to follow, they are markers to which certain perceptions can cling onto. Together they form the content of a collection that along with their own conclusions also share one in