"When the politicians and businessmen extended rail lines into the smallest of southern hamlets in the years after Reconstruction, they had wanted simply to connect the region 's fields and forests to the North 's great factories. But the process also provided Negroes with a thousand escape routes. It was never easy to leave, to slip free of piles of debts, to shutter homes and abandon lands, to say good-bye to family and friends. But a hundred thousand colored people did just that…” Years prior to the early 20th century, much of African American culture was centered around plantations and domestic work in the South.…
A significant geographic location that portrays relevance to Black New York is the Hendrick I. Lott House. The Hendrick I. Lott House is a Dutch-American neighborhood house that has been sustained since 1720 (Croghan, 2015). This house is interconnected with slavery that occurred within people of African decent along with serving as a safe house along the Underground Railroad. The Hendrick I. Lott House is located at 1940 East 36th Street in Brooklyn, New York.…
The Miami Indian tribe was originally located in the midwest part of America. The states today are Indiana, southwest Michigan, western Ohio, and Illinois. The Miami didn’t live in teepees like some Indian tribes. They lived in tiny oval houses with walls of woven reeds.…
In 1735 the Haw Branch Plantation was built by Thomas Tabb and his wife Rebecca Booker. They planation was success until Cary and Gibson McConnaughey took over. The McConnaughey’s were cruel people who treated the servants and slaves like garbage. Mr. McConnaughey was the worse of the two she would beat and mock those who worked for them. One day he was walking through the fields and noticed that Abena an elderly old women was exhausted and on the brink of losing consciousness.…
Comeaux argues that barns provide information and insight about the culture and any changes that occur over time. Barns as a piece of material culture also provide information on origin and disbursement of cultural groups and their characteristics. In his article, The Cajun Barn, he argues that the southern central Louisiana Cajun barns went through four evolutionary events that altered and adapted to the changes in time and the economy of the area. Comeaux traces the developments over time in a region called Bayou Teche. He provides maps and floor plans to illustrate and help explain the design features and intended purposes.…
Thomas Jefferson’s Monticello begins with the architecture of Monticello, Thomas Jefferson's mountaintop home in Charlottesville, Virginia. The book describes the story of Monticello architecture, an inside look at the house, the furnishings, the gardens and the plantation. The authors of this book are William L. Beiswanger, Peter J. Hatch, Lucia C. Stanton, Susan R. Stein. These four members are part of Monticello’s Scholarly staff.…
It was a beautiful Friday afternoon. The May weather was perfect, with a slight refreshing breeze. Excitement was in the air as we all prepared for the 23 hour drive to Colorado. This was going to be the trip of a life time for our family. This much awaited trip had everyone on the edge of their seats.…
This year was the height of the civil rights movement, also in a Pratt institute class in Brooklyn by historian James Hurley. During the re-discovery of Weeksville an archeological dig in the 1960 's, because of this the Pratt institute class learned more about how African American really lived in the 19th and early 20th century. The Hunter fly Road House of Weeksville was the discovered remains of a free African American field of urban trade’s people and property owner. The Community made sure that the fugitive slaves who left the Civil War were safe in their own community. The House was able to abet a historical gap between the slavery & civil rights movement of the 1960’s.…
These “show” plantations welcomed Northerners often making it appear that living conditions for slaves were not as awful as what most Northerners or the anti-slavery population believed. He found it somewhat difficult to find slaves living in terrible conditions as many Northerners thought they did. On many of the plantations he observed there were slave settlements with houses or cabins, that yards and gardens, and even pens with livestock (65). On more than one occasion, the owner or master of the plantation served almost as a paternal figure. The slaves loved their master and were always willing to do some task for a reward.…
In Search of the Promised Land, written by John Hope Franklin and Loren Schweninger, presents a story of the Thomas-Rapier family who has many family members who experience their own struggles and different journeys in search of this promised land they hope to find. The authors describe different tales of Sally Thomas and her kin as they live through and encounter the harsh forces of racism and slavery. While exploring the family’s search for freedom, economic stability, and the promised land where black people would be treated equally, the authors illustrate an unknown aspect of southern history of the quasi-free slaves and free blacks. The authors were extremely successful at providing useful and insightful information about quasi-free slaves and free blacks in the south during harsh times of racism.…
Proving that two races were able to live side by side without much conflict, Myne Owne Ground discusses the relationships between the English and African slaves settled in Virginia during the mid to late 1600s. The authors T.H. Breen and Stephen Innes do so by using relatively unpopular sources, and exposing personal stories and experiences from slaves who had the opportunity to work their way up the social ladder. They counter the idea that blacks have always been seen as inferior, and that they were instantly deemed slaves as they entered the New World. Seeing that owning land was one of the most prominent social status determinants during that time, the authors point out that “not until the end of the seventeenth century was there an inexorable hardening of racial lines,” and with the ownership of land especially, anyone, black or white, could be seen as a prominent figure among peers (Breen & Innes, 5).…
It was a strenuous but worthy journey for slaves. There were abolitionists whose homes served as safe houses for fugitive slaves. An issue during this time was that “kidnappers and slave catchers” would take escaping slaves back to their plantations, back to slavery. Escaping slaves were warned of this through the media; a street poster in 1851 warned “colored people of Boston” to “keep a sharp look out for KIDNAPPERS and have TOP EYE open,” (Doc I). This Document shows the purpose of showing how abolitionists warned and wished to ensure the safety of fleeing African-Americans.…
7.3A Trace the development of events that led to the Texas Revolution, including the Fredonian Rebellion, the Mier y Terán Report, the Law of April 6, 1830, the Turtle Bayou Resolutions, and the arrest of Stephen F. Austin Lots of important that events led to the Texas Revolution are the Fredonian Rebellion, Mier y Terán Report, the Law of April 6, 1830, fighting at Anahuac, the Turtle Bayou Resolutions, and the arrest of Stephen F. Austin. It all started with the Fredonian Rebellion. Edwards received an empresarial grant from the Mexican Government which granted him the right to settle on a plot of land and then for receiving that land he was to bring settlers to settle there. Once Edwards and the settlers arrived at his designated…
Throughout Joining Places: Slave Neighborhoods in the Old South, Anthony Kaye recounts the lives of slaves that lived in the Natchez District, which is in the Southwest region of Mississippi. Throughout the monograph, Kaye attempts to argue how the idea of slave neighborhoods were formed by slaves on adjoining plantations through work relationships, intimate relationships, and travel. The main focus of Joining Places centers around the idea of slave neighborhoods in the Natchez District. These neighborhoods did not encompass just one plantation like one may expect, but usually included some neighboring plantations as well.…
William Wilson takes his readers on a guided tour of an undisclosed art collection in his monthly contribution to the Anglo-African Magazine, the “Afric-American Picture Gallery.” Wilson published this series in 1859, when the United States was on the cusp of the Civil War and when slavery was the issue of the times. Wilson’s picture gallery contains descriptions of art objects all pertaining to the idea of slavery. This gallery is intriguing because Wilson does not mention the location of the gallery or the names of the artists whose work is featured. Pictures five and six— “The Underground Railroad”— are particularly intriguing because of the secrecy surrounding the operations of the underground as well as the unique way in which the images are depicted.…