Is there something he declared earlier in the meditation, to be clear and distinct - which may have not met his own criteria for truth - that makes this argument work? (4) Consider the ontological proof of God's existence provided in the “Fifth Meditation.” Like that of the previous causal argument, does this proof only work, because Descartes has assumed something earlier? Further, look closely on what the foundation of the argument relies upon? Could it be that Descartes has committed the fallacy of circulus in probando? Take your time and consider these simple
Is there something he declared earlier in the meditation, to be clear and distinct - which may have not met his own criteria for truth - that makes this argument work? (4) Consider the ontological proof of God's existence provided in the “Fifth Meditation.” Like that of the previous causal argument, does this proof only work, because Descartes has assumed something earlier? Further, look closely on what the foundation of the argument relies upon? Could it be that Descartes has committed the fallacy of circulus in probando? Take your time and consider these simple