The hardship of being a lesbian in the Chicano community comes from the traditional beliefs of machismo which is explained in the introduction of the essay, then later on summarize by saying, ““they threaten the established social hierarchy of patriarchal control.” (191). This shows that men see lesbianism as a threat to them because they will not need a man in their life, instead it is two women which possibly “raises the consciousness of many Chicana women regarding their own independence and control.” (186). Meaning without a role of a man in the relationship it will deprive the dominance the men have in relationships causing them to feel inferior.…
This source shows Ruth Mountaingrove’s early motivation for starting a lesbian separatist community later in her life, important in understanding the goals and ideals of the lesbian separatist community as…
She expounds on this by discussing the almost ‘chic’ presence of bisexuality on college campuses and the simultaneous argument of many bisexuals themselves centered around how they have been socially erased. Bisexuality is seen as everything from the ‘natural’ state of sexuality to an entirely made-up sexuality used by those who are ‘really’ gary or straight but refuse to admit it. It is also sometimes seen as a menace - one that brings AIDs to ‘innocent’ wives and children or “pollute[s] the “purity” of the lesbian community” (278). Bisexuals, with their heathenous attraction to both sexes, is seen as greedy or raging out of control, leading to erotic relationships with “anything that moves1” and multiple people at once.…
In the epilogue of Michael Bronksi’s A Queer History of the United States (2011), Bonski asserts that the recent battle for marriage equality may in fact undermine the LGBT movement’s original intention to “fight to eliminate or limit the state’s involvement in consensual relationships” by insisting that it forces queer people take on the classic American lie: we are “just like you” (pp. 240, 241). Implicit in this claim is the belief that most queer people are not interested in establishing families in long-term, monogamous relationships. Claiming a similar desire to heterosexuals for family and marriage is only a lie if most queer people are not interested in such a lifestyle. Because the LGBT rights movement choose to focus on marriage…
Intersectionality and the Many Variations of Masculinity 1. Dorothy Allison stands as a well-known, best-selling author of Southern literature. Allison may be best known for her provocative and honest book Two or Three Things I Know for Sure. In this memoir, Allison recounts her life by emphasizing the abuse, sexual and physical, the Gibson women encountered from their male counterparts. She uses her voice in literature to stress the painful fate she was destined to have because she was born into a poor, white family.…
The day a person is born is the day they are given rights, including the freedom of speech, happiness, and the ability to express there self. These rights are often taken for granted. However, some gay people are often denied these rights. In May-June of 2010, Stephanie Fairyington wrote "The Gay Option". This date provides information of how the world might have reacted to gay people coming out in that time period.…
…Lesbian sexuality was invisible or discouraged,” as she “described her undergraduate years as a time of struggle against her environment during which her sexual identity development was shaped by a lack of support and engagement,” (Shapiro,…
In Chrys Ingraham’s “Heterosexuality”, she discusses an angle of women’s oppression that stems from heterosexuality being normalized in society. This normalization is not natural, and is instigated because it helps men stay above in power. It is a social institution that has a bias in favor of heterosexuality and romanticize heterosexual relationships and related rituals. The main argument of Chrys Ingraham’s “Heterosexuality” is that heterosexuality is not something people are born with or have natural leanings toward.…
Building upon this concept was Allen’s idea that without personal growth political and social change is impossible. In addition, she applauded the idea of sisterhood and what it had done within the lesbian feminism community, such as the construction of refuges or community centers, but argues that the sisterhood concept should be much less demanding. This vocalization eventually helped lead to the destruction of a “lesbian norm” and allowed the group to flourish within the public sphere. Most notably, lesbianism was removed from the list of mental illnesses and lesbian women could live and raise children in plain…
This is a shocking and disgusting display of Macionis’ intersectionalism theory, which he defines as an “analysis of how race, class, and gender interact, often creating multiple disadvantages for some categories of people,”. Similarly, Everyday Feminism candidly presents that “shifting attention to ‘gay’ as a singular identity, rather than the multiple oppressions that most survivors of hate violence carry distracts from the intersectionalities of race, gender, and sexual oppression,”. This statement goes hand-in-hand with Macionis’ work, and makes clear how easily minorities can be ignored and forgotten. Black Lives Matter could eradicate police brutality against African-Americans and the Gay Rights Movement could topple homophobic legislation, but instead of being able to rejoice with their brothers and sisters those caught in between the two groups are forced to withdraw to the…
Carley Cockrum Dr. Liang Sociology 29 September 2015 The Invention of Heterosexuality The “Invention of Heterosexuality”, by Jonathan Katz, is an outline of his views on how heterosexuality and homosexuality are modern creations. His article traces the historical process by which these sexualities were created.…
Due to the negative connotation concerning these terms, non-heterosexual communities are rejected through preconceived notions of difference. Stereotypical assumptions construct a distinction between heterosexual and non-heterosexual behavior. “Rather than identify as a lesbian, [Djuna Barnes] preferred to say that she ‘just loved Thelma.’ Gertrude Stein reputedly made similar claims” (Nelson, 12). Nelson mentions how Barnes as well as Stein would rather express their love than categorize it.…
Axiomatic Sedgwick’s “Axiomatic” introduces the reader to the argument that one must understand analyses of the definition of sexuality and romantic attractions in order to understand facets of contemporary Western culture. The author opens her introduction by discussing how the identity of a homo- or hetero-sexuality has always existed and how it affects other supposed binaries across a variety of cultures. Sedgwick laid out seven ideas which she held to be self-evident truths about anti-homophobic analysis. I had not previously heard of some of these concepts, but nonetheless can make sense of them. I interpreted the first axiom as bringing up a critical idea of present equality movements: intersectionality.…
At the time of Tom Boellstorff’s (2007) article ‘Queer Studies in the House of Anthropology,’ little anthropological research had been undertaken in the realm of non-normative sexualities and genders in non-western contexts. Along with this, there was a lack of scholarship on female non-normative sexualities in both western and non-western contexts. Boellstorff (2007:21) argued that this gap in anthropological research was due to a range of factors; particularly the continued barriers women face cross culturally in accessing both public and private space away from males. In this essay I will argue that anthropologists have since attempted to fill this gap. With ethnographic monographs on non-normative sexualities in non-western contexts arising,…
1.) I believe that Steinem‘s main message in her article If Men Could Menstruate is to show us that how we understand what is normal and acceptable about our bodies is very much culturally dictated. Steinem proposes that “the characteristics of the powerful, whatever they may be, are thought to be better than the characteristics of the powerless”(pg.209). Menstruating would no longer be connected to impurity or weakness if it were a male trait. It is only connected to these things because it is associated to the less powerful sex.…