Clara’s inability to remain a reliable narrator to the readers, and even to herself demonstrates the hesitancy of the secular age. Hedlin’s interpretation of Clara’s narration remains irrefutable in many aspects, however forgets to acknowledge the authenticity that Clara’s inconsistency provides. She transforms from a rational and educated woman to one consumed by delusions, as she attempts to attribute her family’s fate to the supernatural. Her endless questions provide her with some sensibility as she cannot find an answer, thus leaving her without a solid conclusion. By the end of the novel, Clara still remains in a point of confusion, leaving the readers to attempt to moralize her story. As Hedlin contends, Clara ends up blaming herself, with the events that occured left to haunt her. The secular age that Wieland illustrates remains reflective not just in Clara, but human nature itself, as doubt may always
Clara’s inability to remain a reliable narrator to the readers, and even to herself demonstrates the hesitancy of the secular age. Hedlin’s interpretation of Clara’s narration remains irrefutable in many aspects, however forgets to acknowledge the authenticity that Clara’s inconsistency provides. She transforms from a rational and educated woman to one consumed by delusions, as she attempts to attribute her family’s fate to the supernatural. Her endless questions provide her with some sensibility as she cannot find an answer, thus leaving her without a solid conclusion. By the end of the novel, Clara still remains in a point of confusion, leaving the readers to attempt to moralize her story. As Hedlin contends, Clara ends up blaming herself, with the events that occured left to haunt her. The secular age that Wieland illustrates remains reflective not just in Clara, but human nature itself, as doubt may always