Respect for funeral rites requires a rational mind. Bodies are to be given back to friends and family, regardless of which side of the war one is fighting on, so that men and women can “do...honor with fitting rites of fire” (Fagles 7.93-94). Funerals and rites are important, enough that bodies should not be treated carelessly but rather with respect. It requires a civilized mind to go through with these tasks, to care for and prepare the bodies. In a way, then, the treatment of the corpses can reflect the mindset of the one who did the killing. It is easy to mindlessly hack at flesh and leave bones forgotten in the dust, but it requires thought and thus rationality to respect the fallen. Many times Homer refers to men in battle with animal-like imagery, describing them as like a “marauding lion” and so forth (Fagles 16.575). It is easy for a lion to simply kill and maul bodies, but lions do not hold funerals and rites for the dead. Proper preparation of the body is thus a human thing. So the treatment of the dead directly reflects upon the one who killed and reflects upon their
Respect for funeral rites requires a rational mind. Bodies are to be given back to friends and family, regardless of which side of the war one is fighting on, so that men and women can “do...honor with fitting rites of fire” (Fagles 7.93-94). Funerals and rites are important, enough that bodies should not be treated carelessly but rather with respect. It requires a civilized mind to go through with these tasks, to care for and prepare the bodies. In a way, then, the treatment of the corpses can reflect the mindset of the one who did the killing. It is easy to mindlessly hack at flesh and leave bones forgotten in the dust, but it requires thought and thus rationality to respect the fallen. Many times Homer refers to men in battle with animal-like imagery, describing them as like a “marauding lion” and so forth (Fagles 16.575). It is easy for a lion to simply kill and maul bodies, but lions do not hold funerals and rites for the dead. Proper preparation of the body is thus a human thing. So the treatment of the dead directly reflects upon the one who killed and reflects upon their