Foucault articulates a validation of the oppressed as subject, the “object being,” as Deleuze remarks, “to establish conditions where the prisoners themselves would be able to speak” (Spivak 69). According to the Foucault-Deleuze argument, the subaltern's voice could be accessed directly; if the oppressed are given the chance, they can speak. However, Spivak makes the point that the subaltern “cannot speak,” not because they do not have the physical capability to produce words or sentences, but because they do not have access to the knowledge needed in order to speak in a social or political context and is, therefore, unable to tell their own
Foucault articulates a validation of the oppressed as subject, the “object being,” as Deleuze remarks, “to establish conditions where the prisoners themselves would be able to speak” (Spivak 69). According to the Foucault-Deleuze argument, the subaltern's voice could be accessed directly; if the oppressed are given the chance, they can speak. However, Spivak makes the point that the subaltern “cannot speak,” not because they do not have the physical capability to produce words or sentences, but because they do not have access to the knowledge needed in order to speak in a social or political context and is, therefore, unable to tell their own