In Sparta around 800 B.C., children born with these impairments were sentenced to death (Holtmeyer). Fortunately, treatment has improved, but, as we can see in Waist-High in the World, negative perceptions still prevail. This is evident when Mairs talks about the lack of accessibility that demonstrates a lack of want for inclusion with people with disabilities. “I ought to be admitted to any place to which the general populace commonly has access: restaurants, surely, as well as banks, churches, theaters and cinemas, the post office, dry-cleaning shops, beauty salons, and above all the mall!” (Mairs 91). This is an extremely valid argument, and the fact that so many places are included in the list is upsetting. In the chapter of his book, “Observations on Everyday Life,” James Charlton makes the point, “Access is a simple proposition obscured by prejudice that prioritizes resources and projects in terms of tradition and wealth” (Charlton 103). The lack of accessibility that pervades reflects a focus on money and stasis over concern for the inclusion of as many members of our society as possible. That so many places Mairs mentioned are not accessible both represents and perpetuates negative attitudes toward mobility
In Sparta around 800 B.C., children born with these impairments were sentenced to death (Holtmeyer). Fortunately, treatment has improved, but, as we can see in Waist-High in the World, negative perceptions still prevail. This is evident when Mairs talks about the lack of accessibility that demonstrates a lack of want for inclusion with people with disabilities. “I ought to be admitted to any place to which the general populace commonly has access: restaurants, surely, as well as banks, churches, theaters and cinemas, the post office, dry-cleaning shops, beauty salons, and above all the mall!” (Mairs 91). This is an extremely valid argument, and the fact that so many places are included in the list is upsetting. In the chapter of his book, “Observations on Everyday Life,” James Charlton makes the point, “Access is a simple proposition obscured by prejudice that prioritizes resources and projects in terms of tradition and wealth” (Charlton 103). The lack of accessibility that pervades reflects a focus on money and stasis over concern for the inclusion of as many members of our society as possible. That so many places Mairs mentioned are not accessible both represents and perpetuates negative attitudes toward mobility