Judaism is a little bit country, a little bit rock-and-roll, and perhaps even some screemo. No doubt the concept of Jewish nationhood and cultural particularity predate the reception of the Torah at Mount Sinai, yet it seems clear that Judaism was fundamentally transformed by that encounter with the divine. Without a mooring in traditionalist dogma and normative law, the cultural component of Judaism is but a vacuous construction. Here I employ the Straussian calculus reducing cultural Judaism to religious Judaism. To quote, “But the heritage to which cultural [Judaism] had recourse rebelled against being interpreted in terms of “culture” or “civilization,” meaning as an autonomous product of the genius of the Jewish people. That culture or civilization had its core in the Torah, and the Torah presents itself as given by God, not created by Israel.” (Progress or Return
Judaism is a little bit country, a little bit rock-and-roll, and perhaps even some screemo. No doubt the concept of Jewish nationhood and cultural particularity predate the reception of the Torah at Mount Sinai, yet it seems clear that Judaism was fundamentally transformed by that encounter with the divine. Without a mooring in traditionalist dogma and normative law, the cultural component of Judaism is but a vacuous construction. Here I employ the Straussian calculus reducing cultural Judaism to religious Judaism. To quote, “But the heritage to which cultural [Judaism] had recourse rebelled against being interpreted in terms of “culture” or “civilization,” meaning as an autonomous product of the genius of the Jewish people. That culture or civilization had its core in the Torah, and the Torah presents itself as given by God, not created by Israel.” (Progress or Return