The list of state actors includes Islamists, religious nationalists, secular regimes and Communists. The list of non-state actors includes violent religious people. It was found that Christians are the most targeted religious community, suffering terrible persecutions globally, the focus on this religious group. In 2015, 7100 Christians died for the sake of their religious faith, among them 21 Coptic Christians, men who were beheaded in Libya by individuals belonging to the Islamic State. At least 60 percent of the cases of global religious persecution and 80 percent of all acts of religious discrimination are aimed at Christians. The worst places for Christians is Iraq, Afghanistan, Syria, and Pakistan. According to the study, Christians respond to persecution in three ways: first, with strategies of survival aimed at preservation of life and activity in communities; second, with strategies of association through building ties with others; third, with strategies of confrontation where the persecution is openly challenged, or one’s faith is maintained while accepting the possibility of
The list of state actors includes Islamists, religious nationalists, secular regimes and Communists. The list of non-state actors includes violent religious people. It was found that Christians are the most targeted religious community, suffering terrible persecutions globally, the focus on this religious group. In 2015, 7100 Christians died for the sake of their religious faith, among them 21 Coptic Christians, men who were beheaded in Libya by individuals belonging to the Islamic State. At least 60 percent of the cases of global religious persecution and 80 percent of all acts of religious discrimination are aimed at Christians. The worst places for Christians is Iraq, Afghanistan, Syria, and Pakistan. According to the study, Christians respond to persecution in three ways: first, with strategies of survival aimed at preservation of life and activity in communities; second, with strategies of association through building ties with others; third, with strategies of confrontation where the persecution is openly challenged, or one’s faith is maintained while accepting the possibility of