The first example of this spiral is during the Mytilenian Debate, when Cleon, a demagogue, and Diodotus, an opposer of Cleon’s ideals, square off against each other. The debate is over whether or not the Athenians should kill the Mytileneans, who are revolting against Athens. Cleon wants to kill every man in Mytilene and enslave the women and children, whereas Diodotus wants to only kill the revolt’s leaders and allow the people to return to a normal life. Cleon insists that the Athenians should “Punish [the Mytileneans] as they deserve, and make an example of them to [other] allies, plainly showing that revolt will be punished by death” (HPW 3.40). He has rallied the Athenians around him with this opinion, yet they end up siding with Diodotus, who says Cleon’s idea can be likened to murder. Despite this, the fact that Cleon was able to sway them in the direction of killing thousands of men in the first place, some of which were innocent, shows the lack of a strong moral code amongst the
The first example of this spiral is during the Mytilenian Debate, when Cleon, a demagogue, and Diodotus, an opposer of Cleon’s ideals, square off against each other. The debate is over whether or not the Athenians should kill the Mytileneans, who are revolting against Athens. Cleon wants to kill every man in Mytilene and enslave the women and children, whereas Diodotus wants to only kill the revolt’s leaders and allow the people to return to a normal life. Cleon insists that the Athenians should “Punish [the Mytileneans] as they deserve, and make an example of them to [other] allies, plainly showing that revolt will be punished by death” (HPW 3.40). He has rallied the Athenians around him with this opinion, yet they end up siding with Diodotus, who says Cleon’s idea can be likened to murder. Despite this, the fact that Cleon was able to sway them in the direction of killing thousands of men in the first place, some of which were innocent, shows the lack of a strong moral code amongst the