Ijtihad was a major factor in the maintenance of the Shi’ite scholarly authority. Despite the spread of liberal notions and democracy, all three scholars agree with marja’iyyah (that individuals who don’t do ijtihad (juristic effort) are obliged to imitate the most learned mujtahid and not follow their own opinion). However, their methodologies of determining who to follow is different. Sistani gives preference to the scholar’s opinions regarding who the most learned mujtahid and the mujtahids are. Whereas, Baqir al-Hakim gives more preference to personal conviction in order to identify the mujtahid. Baqir al-Hakim states that the most learned scholar has to determine religious rulings, be a guardian and a
Ijtihad was a major factor in the maintenance of the Shi’ite scholarly authority. Despite the spread of liberal notions and democracy, all three scholars agree with marja’iyyah (that individuals who don’t do ijtihad (juristic effort) are obliged to imitate the most learned mujtahid and not follow their own opinion). However, their methodologies of determining who to follow is different. Sistani gives preference to the scholar’s opinions regarding who the most learned mujtahid and the mujtahids are. Whereas, Baqir al-Hakim gives more preference to personal conviction in order to identify the mujtahid. Baqir al-Hakim states that the most learned scholar has to determine religious rulings, be a guardian and a