He juxtaposes images of doubles – two doors, two bars, two cities, two races, two country music singers named Hank – to emphasize the distinction between binary oppositions, with imagery that suggests their blurring or undermining – nebulous lines drawn in dust, a permeable membrane made of mist and smoke, and a psychedelic jukebox (signifying hallucination or distortion). Additionally, he undermines heterosexual/homosexual and lover/enemy binaries, and he employs them to undermine the racial opposition. In “Tu Do Street[’s]” historical context, the narrator’s undermining of racial, sexual, and war-time binaries in Vietnam mirrors the simultaneous undermining of racial, sexual, and war-time binaries in America during the 1960s and early 1970s. It also mirrors twentieth-century-philosopher Jacques Derrida’s theoretical study of binary oppositions and the undermining of their respective
He juxtaposes images of doubles – two doors, two bars, two cities, two races, two country music singers named Hank – to emphasize the distinction between binary oppositions, with imagery that suggests their blurring or undermining – nebulous lines drawn in dust, a permeable membrane made of mist and smoke, and a psychedelic jukebox (signifying hallucination or distortion). Additionally, he undermines heterosexual/homosexual and lover/enemy binaries, and he employs them to undermine the racial opposition. In “Tu Do Street[’s]” historical context, the narrator’s undermining of racial, sexual, and war-time binaries in Vietnam mirrors the simultaneous undermining of racial, sexual, and war-time binaries in America during the 1960s and early 1970s. It also mirrors twentieth-century-philosopher Jacques Derrida’s theoretical study of binary oppositions and the undermining of their respective