These unequal relationships can be between a father and son, man and wife, ruler and the ruled or between two people who differ morally from one another where one possesses virtue in greater degree than the other. When there is an unequal friendship, Aristotle argues that to establish equality that they must “love each other in proportion to their worth,” therefore “the better should be more loved than he loves, and so should the more useful and similarly in each of the other cases.” This statement supports his earlier claim that friendships are based on characteristics that are lovable, such as utility, pleasure and goodness. All friendships, therefore, will be good if the loveable in each person is loved in proportion to how much love they
These unequal relationships can be between a father and son, man and wife, ruler and the ruled or between two people who differ morally from one another where one possesses virtue in greater degree than the other. When there is an unequal friendship, Aristotle argues that to establish equality that they must “love each other in proportion to their worth,” therefore “the better should be more loved than he loves, and so should the more useful and similarly in each of the other cases.” This statement supports his earlier claim that friendships are based on characteristics that are lovable, such as utility, pleasure and goodness. All friendships, therefore, will be good if the loveable in each person is loved in proportion to how much love they