Thomas Hobbes Argument Analysis

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One of Hobbes’ central claims is that one should obey the laws of one’s state. His main argument surrounds the assertion that the presence of a sovereign is in the people’s best interest, so to go against the sovereign is to go against oneself. The fool objects to this, stating that it is sometimes rational for an agent to break their covenants and go against the sovereign, so long as it will benefit themselves. We will argue that Hobbes’ reply to the fool’s objection is insufficient and will present an amendment to his argument that convincingly dispels the fool’s objection, leading us to agree with Hobbes that one should obey the laws of one’s state.
Hobbes’ overarching argument is that the presence of a sovereign is in the people’s best interest, and thereby going against it is to go against oneself. Essentially, by implementing a sovereign, we are drawing away from the state of nature. Hobbes describes the life of man in the state of
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In other words, these laws of nature are principles that forbid one to act in any manner that is destructive to one’s life. Hobbes states three laws of nature. The first states that men should seek peace by any means and if that is impossible to obtain, only then should we attack. The second law of nature tells us to lay down our rights if others will, meaning that an agent should “be contented with so much liberty against other men as he would allow other men against himself (Hobbes, 127). The third and final law of nature we will discuss states that we should keep our covenants. This is perhaps Hobbes’ most crucial point in proving why the presence of a sovereign is in the people’s best interest. The only way to ensure that the third law of nature is upholded is if a sovereign is implemented with the power to enforce these

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