At the start even though the scriptwriters have presented Theodora as a witch, she is a weaker female speaker; she exhibits typical features of gendered talk which applies to Lakoff’s theory of weak female talk such as women using simplistic assumption as Theodora says, “Well, yes. Because you will be our king”. This shows Theodora to be hopeful and trusting towards anyone without thinking of the consequences. Another feature showing that even though Theodora is a witch, she is also typically weaker female speaker is that she exhibits the uses of empty adjectives, such as “Yes, a beautiful scepter and a grand palace. Oh, and you will save the people” which shows Theodora is desperate to impress the male character and persuade him to fulfil the prophecy. Theodora’s language also supports Lakoff’s theory of gendered talk when she shows a lack of sense of humour; in the
At the start even though the scriptwriters have presented Theodora as a witch, she is a weaker female speaker; she exhibits typical features of gendered talk which applies to Lakoff’s theory of weak female talk such as women using simplistic assumption as Theodora says, “Well, yes. Because you will be our king”. This shows Theodora to be hopeful and trusting towards anyone without thinking of the consequences. Another feature showing that even though Theodora is a witch, she is also typically weaker female speaker is that she exhibits the uses of empty adjectives, such as “Yes, a beautiful scepter and a grand palace. Oh, and you will save the people” which shows Theodora is desperate to impress the male character and persuade him to fulfil the prophecy. Theodora’s language also supports Lakoff’s theory of gendered talk when she shows a lack of sense of humour; in the