It is the idea of both the world and God’s silence that Wiesel finds most troubling. Elie and his companions are left to wonder how a supposedly all-knowing, all-powerful God can allow such horror and cruelty to occur, particularly to such devout followers. The existence of this horror, and the lack of a divine response, essentially destroys Elie’s innocence and leads him to question his faith.“Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live.” (Wiesel, 34) There is another type of silence weaved throughout Night: the silence of the victims, and the lack of resistance to the Holocaust. It is insinuated throughout the text that silence and inertia are what allowed those horrific events to continue. Wiesel’s writing of Night is itself an attempt to break the silence, to grab the world's attention and make them see the atrocities of the Holocaust and, in this way, to try to prevent anything of this nature from ever happening
It is the idea of both the world and God’s silence that Wiesel finds most troubling. Elie and his companions are left to wonder how a supposedly all-knowing, all-powerful God can allow such horror and cruelty to occur, particularly to such devout followers. The existence of this horror, and the lack of a divine response, essentially destroys Elie’s innocence and leads him to question his faith.“Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live.” (Wiesel, 34) There is another type of silence weaved throughout Night: the silence of the victims, and the lack of resistance to the Holocaust. It is insinuated throughout the text that silence and inertia are what allowed those horrific events to continue. Wiesel’s writing of Night is itself an attempt to break the silence, to grab the world's attention and make them see the atrocities of the Holocaust and, in this way, to try to prevent anything of this nature from ever happening