Gaian Culture Analysis

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William Thompson has interesting views about the unconscious, conscious, and how evolution will play out. The article discusses how he created an American culture similar to Watergate called Lindisfarne Association. Furthermore, it was established in the golden age of Celtic Christianity and many other religions, which once provided it with a religious base. Lindisfarne gave him inspiration to create a unique education known as “planetary culture”. Considering that, this culture was surfacing in countless places where the civilization is decreasing. Lindisfarne’s goal was to provide an environment to educate about science, history, nihilistically invest in art, and explore religions. By doing so, their results would be to have many excellent …show more content…
4). A major principle in the Gaian polity is thinking about consciousness in terms of ecology instead of one-sided ideas. In a political culture, Truth can be widely known and contained in a methodology of ideas and ideals. It could possibly be capitalism or communism, Christianity, or Islam. Then, the good is formed from knowing the Truth is correct and maintaining its pureness. Considering the Gaian political culture is that of ecological thinking, some may assume that the Truth is conveyed in the circumstances of relationships and the Truth forgets those conflicts (p.6). From my understanding, it appears that Thompson sees consciousness, religion, science, and any concepts all combined into …show more content…
The book explains that there is a “shift from the linear causation of Galilean dynamics in the early modern era to the complex dynamical systems of our era also expressed a shift from linear modernist ideologies and religions to planetary ecologies of consciousness in which diversity was affirmed”. Additionally, it continues about the evolution, the catastrophe theory, and how it is all about the hieroglyphic thinking. Considering this, it seems to me that there is higher thinking in order to help benefit evolution (Thompson, 2013, p.

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