Johnson attempts to promote an ideal national community through which one could counter the eroding sense of community by making “the nation more of a nation.” In Sandel’s earlier chapters he highlights the important role that civic virtue played in constitutional law and its development, in that the government needed to be framed in a way which formed those unfit for self-government to be fit. For Sandel, the civic virtues that are essential to democracy’s survival require constant and continuous discussion in the public sphere. However, in the second half of the twentieth century we see a shift in one’s intentions. Sandel claims, “Liberty depended no on cultivating virtue, but rather on placing certain rights beyond the reach of majorities”
Johnson attempts to promote an ideal national community through which one could counter the eroding sense of community by making “the nation more of a nation.” In Sandel’s earlier chapters he highlights the important role that civic virtue played in constitutional law and its development, in that the government needed to be framed in a way which formed those unfit for self-government to be fit. For Sandel, the civic virtues that are essential to democracy’s survival require constant and continuous discussion in the public sphere. However, in the second half of the twentieth century we see a shift in one’s intentions. Sandel claims, “Liberty depended no on cultivating virtue, but rather on placing certain rights beyond the reach of majorities”