Essay
Introduction
Womanist theology is socio-religious which respond to a social state of intensified and fortified oppression similar to the history of slavery. It is a social theory rooted in the racial and gender oppression of black women living in the cave. There are various interpretations of what the womanist theology efforts to provide a means and a concise and all encompassing definition have been marginally successful. Womanist theological is of observance pertaining to the forming of skeletal structure to hold up with a view to change the customs, pursuit, scriptures and biblical concept with distinct anatomy to empower and give equal right to African American women. Womanist theology brings into relation with …show more content…
Womanist change of position is an element for their ethnicity that gives way and brings change and progress for individual blacks. Their activities are the process of change to furnish its ability for individual to have a creative desire for social advancement with a belief that God’s command for everyone and communities involve is forming a just society, developing them economically and fight for justice. It is evident in Terrell’s words in her view she notes. “With courage born of success achieved in the past, with a keen sense of responsibility which we must continue to assume we look forward to the future, large with promise and hope seeking no favor because of our color or patronage, because of our needs, we knock at the bar of justice and ask for equal claims”. Womanist field of study begins with a process of the role assigned to African American women by their dominant culture, the continued conception that characterized black women, the act of race with gender and expression of diversity among women. The advent of womanist theology is based on the expression of how to do theology out of the context of the woman’s …show more content…
My critiques will also be on ideological interpretations of Jesus which negatively impact the lives of women, the area of disagreement that raises questions for consideration and also identifies the empirical that is responsible for womanist theology.
The direction of black women’s experience is a point of reference that impacted theologies, particularly, regarding family life. This direction includes networking among black women, application of theology to express use of multidisciplinary principles, a moral and social theory of all forms of oppressions which gives significance to womanist theology. James Evans quotes in Key Brown argument that “A womanist black Christ avoids the myopic concerns for white racism. At the same time, a womanist black Christ enables black women and everyone to see themselves in Christ and Christ in