Emperor Theodosius’ wife Placilla died, causing order to be disrupted. Placilla’s duties were to take care of the hospitals and assist the churches. She provided the wants and needs to their citizens while the Emperor ruled. After her death, the author writes that none of the natives could find comfort and security (Rochfort 6). The author proceeds to explain all the ways the emperor was lazy and how his actions affect the kingdom. The author hints at a chain reaction of laziness starting from not feeding the beggars. The beggars are left to steal which means the animals are not being fed and the crops are unable to be prepared. The aggregate effects of disregarding responsibilities are slothful, and unacceptable by God (Rochfort 7). In 1 Timothy 5:8, it is the human responsibility to take care of earthly belongings. Rochfort attributes sloth as a byproduct of fearfulness, which discourages faith in scripture. The treatment for sloth is through devotion and praise of God 's word (Rochfort 5). I think previous religious scholars would agree that is the treatment for any of the seven
Emperor Theodosius’ wife Placilla died, causing order to be disrupted. Placilla’s duties were to take care of the hospitals and assist the churches. She provided the wants and needs to their citizens while the Emperor ruled. After her death, the author writes that none of the natives could find comfort and security (Rochfort 6). The author proceeds to explain all the ways the emperor was lazy and how his actions affect the kingdom. The author hints at a chain reaction of laziness starting from not feeding the beggars. The beggars are left to steal which means the animals are not being fed and the crops are unable to be prepared. The aggregate effects of disregarding responsibilities are slothful, and unacceptable by God (Rochfort 7). In 1 Timothy 5:8, it is the human responsibility to take care of earthly belongings. Rochfort attributes sloth as a byproduct of fearfulness, which discourages faith in scripture. The treatment for sloth is through devotion and praise of God 's word (Rochfort 5). I think previous religious scholars would agree that is the treatment for any of the seven