“Lewis, then, has retold the story of the death and resurrection of Jesus in the context of Aslan and Narnia” (Brennan 8). Using this allegory to the bible the novel is portraying Aslan as Jesus Christ. When Aslan is killed, Lucy and Susan feel the need to help him even in death. This compulsion to serve Aslan shows the exact same compulsion to serve and be part of Christianity in reality. Another allegory to the bible used by Lewis is the magnificence of Aslan. The children feel the need to gaze upon the face of Aslan but they are unable to. “For when they tried to look at Aslans face […] then they found they couldn’t look at him and went all trembly” (Mercantante Qtd. 134 Mythology and Moral in C.S. Lewis’s The Lion, the Witch, and the Wardrobe). The children wishing to see the face of Aslan is the same as many instances in the bible when many felt compelled to look, but found it intimidating to look upon the face of Christ. This apparent need is yet another example of the compelling nature of
“Lewis, then, has retold the story of the death and resurrection of Jesus in the context of Aslan and Narnia” (Brennan 8). Using this allegory to the bible the novel is portraying Aslan as Jesus Christ. When Aslan is killed, Lucy and Susan feel the need to help him even in death. This compulsion to serve Aslan shows the exact same compulsion to serve and be part of Christianity in reality. Another allegory to the bible used by Lewis is the magnificence of Aslan. The children feel the need to gaze upon the face of Aslan but they are unable to. “For when they tried to look at Aslans face […] then they found they couldn’t look at him and went all trembly” (Mercantante Qtd. 134 Mythology and Moral in C.S. Lewis’s The Lion, the Witch, and the Wardrobe). The children wishing to see the face of Aslan is the same as many instances in the bible when many felt compelled to look, but found it intimidating to look upon the face of Christ. This apparent need is yet another example of the compelling nature of