In the East, iconoclasm was taking root: the idea of holy icons becoming a substitute for God, and were becoming regarded as idols. Thus, there was a large movement to destroy them. This drove the Roman Catholic Church away, as they couldn’t believe the sight of their fellow believers destroying the symbols that meant so much to their faith (p. 140). In the West, Pope Leo III had also claimed the sole power of crowning the emperor and crowned a Frankish barbarian named Charles. This sparked rivalry in the East, who already had an empress, Irene. “Just as there was one God in heaven, there was only one Roman Empire and one emperor here on Earth.” (p. 153). The Byzantines still considered themselves to part of the Roman Empire, and there was only one emperor who would rule. This supports the claim of Byzantium being the successor to
In the East, iconoclasm was taking root: the idea of holy icons becoming a substitute for God, and were becoming regarded as idols. Thus, there was a large movement to destroy them. This drove the Roman Catholic Church away, as they couldn’t believe the sight of their fellow believers destroying the symbols that meant so much to their faith (p. 140). In the West, Pope Leo III had also claimed the sole power of crowning the emperor and crowned a Frankish barbarian named Charles. This sparked rivalry in the East, who already had an empress, Irene. “Just as there was one God in heaven, there was only one Roman Empire and one emperor here on Earth.” (p. 153). The Byzantines still considered themselves to part of the Roman Empire, and there was only one emperor who would rule. This supports the claim of Byzantium being the successor to